All Saints' Day

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All Saints' Day,

feast of the Roman Catholic and Anglican churches, and day on which churches glorify God for all God's saints, known and unknown. It is celebrated on Nov. 1 in the West, since Pope Gregory IV ordered its church-wide observance in 837. Its origin lies earlier in the common commemorations of martyrs who died in groups or whose names were unknown, which were held on various days in different parts of the Church; over time these celebrations came to include not only the martyrs but all saints. During the Reformation the Protestant churches understood "saints" in its New Testament usage as including all believers and reinterpreted the feast of All Saints as a celebration of the unity of the entire Church. In medieval England the festival was known as All Hallows, hence the name HalloweenHalloween
, October 31, the eve of All Saints' Day, observed with traditional games and customs. The word comes from medieval England's All Hallows' eve [Old Eng. hallow=saint].
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 [=All Hallows' eve] for the preceding evening.
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All Saints' Day

November 1 in the West; first Sunday after Pentecost in the East
In Roman Catholic, Anglican, and many Protestant churches, the first day of November is a celebration of all the Christian saints—particularly those who have no special feast days of their own. Also known as All-Hallomas or All Hallows' Day, the idea for this holy day goes back to the fourth century, when the Greek Christians kept a festival on the first Sunday after Pentecost (in late May or early June) in honor of all martyrs and saints. When the Pantheon at Rome was converted into a Christian place of worship in the seventh century, Pope Boniface IV dedicated it to the Virgin and all the martyrs, and the anniversary of this event was celebrated on May 1.
Greek Orthodox Archdiocese of Australia
221 Dorcas St.
South Melbourne, VIC 3205 Australia
61-3-9696-2488; fax: 61-3-9696-3583
AmerBkDays-2000, p. 745
BkDays-1864, vol. II, p. 520
DictFolkMyth-1984, pp. 36, 181, 573, 1056
FestSaintDays-1915, p. 197
FestWestEur-1958, pp. 17, 47
FolkAmerHol-1999, p. 427
FolkWrldHol-1999, p. 632
OxYear-1999, pp. 440, 441
RelHolCal-2004, pp. 105, 123
SaintFestCh-1904, p. 470

Celebrated in: Andorra, Austria, Belgium, Benin, Burkina Faso, Burundi, Cape Verde, Central African Republic, Chad, Chile, Colombia, Cote d'Ivoire, Croatia, Finland, France, Gabon, Guatemala, Guinea, Haiti, Italy, Liechtenstein, Lithuania, Luxembourg, Madagascar, Mauritius, Monaco, Peru, Philippines, Poland, Portugal, Republic of Congo, San Marino, Senegal, Serbia, Seychelles, Slovakia, Slovenia, Spain, Sweden, Timor-Leste, Togo

All Saints' Day (France)
November 1
Both All Saints' Day, La Toussaint, and All Souls' Day, Le Jour des Morts, are widely observed in France. All Saints' Day is, in fact, a legal holiday in France. Church services in memory of all the saints are held on November 1, but by evening the focus turns toward the dead. Cemeteries everywhere are crowded with people who come to clean and decorate the family graves. All Souls' Day, November 2, is dedicated to prayers for the dead who are not yet glorified. Church services are often followed by visits to the churchyard, and families get together to pay homage to the deceased.
In Brittany, pancakes and cider are set out for the dead on the eve of All Souls' Day, and children play practical jokes in the cemeteries—such as placing lit candles inside skulls, or rattling bones in empty pails—to frighten visitors.
DictFolkMyth-1984, p. 842
FestWestEur-1958, p. 47

Celebrated in: France

All Saints' Day (Louisiana)
November 1
All Saints' Day is celebrated in many areas of the United States where there are large Roman Catholic populations. In New Orleans, for example, it is a legal holiday on which Catholics gather in local cemeteries and decorate the graves with flowers. The descendants of the French Canadian (also known as Acadian or Cajun) settlers around St. Martinsville, Louisiana, observe this day in the traditional French manner by laying wreaths and bouquets on even the most obscure graves and, as darkness falls, by lighting cand les throughout the cemeteries in anticipation of All Souls' Day on November 2.
AmerBkDays-2000, p. 746
DictDays-1988, p. 3

Celebrated in: Louisiana

Holidays, Festivals, and Celebrations of the World Dictionary, Fourth Edition. © 2010 by Omnigraphics, Inc.

All Saints' Day

a Christian festival celebrated on Nov. 1 to honour all the saints
Collins Discovery Encyclopedia, 1st edition © HarperCollins Publishers 2005
References in periodicals archive ?
It is actually a Catholic tradition meaning "eve to All Saints' Day."
Below are 10 quotes in honor of All Saint's Day from ( Aggie Catholic Blog and ( more.
All Saints is a powerful corrective to the recurring temptation "to equate holiness with moral perfection." Ellsberg is well aware that the lives of some of his subjects include contradictory aspects: someone who has read a recent biography of Tolstoy or suspects that the wrath of Leon Bloy was not always holy could be tempted to create a more exclusive heaven.
Meanwhile, family members and friends of the faithful departed traditionally observe All Saints' Day with a visit to cemeteries and columbariums to offer prayers and flowers and to light candles in memory of loved ones who have passed on.
Church leaders explained that All Saints Day on Nov.
McBrien (HarperSanFrancisco), Voices of the Saints by Bert Ghezzi (Doubleday), and All Saints by Robert Ellsberg (Crossroad).
Because not all the dead were being honored on All Saints Day, another day was set aside on which those souls still in purgatory could benefit from the prayers of the living.
Your book All Saints tells the stories of a broad range of saints-some officially canonized and some not, some Catholic or Christian, some not.
All Saints' Day, originally known as Hallowmas, has its origins in the many and varied local church remembrances of their dead.
It's the custom of my parish to display its extensive collection of relics in the sanctuary every All Saints Day.
On the Day of the Dead (All Saints' and All Souls' Day) pictures of deceased family members are put on the altars or shrines of churches.