Apollonius of Tyana


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Apollonius of Tyana,

fl. 1st cent. A.D., Greek philosopher, b. Tyana, Cappadocia. A philosopher of the Neo-Pythagorean school, he traveled widely and became famous for his wisdom and reputed magical powers. He was accused of treason by both NeroNero
(Nero Claudius Caesar) , A.D. 37–A.D. 68, Roman emperor (A.D. 54–A.D. 68). He was originally named Lucius Domitius Ahenobarbus and was the son of Cnaeus Domitius Ahenobarbus (consul in A.D.
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 and DomitianDomitian
(Titus Flavius Domitianus) , A.D. 51–A.D. 96, Roman emperor (A.D. 81–A.D. 96), son of Vespasian. Although intended as the heir to his older brother, Titus, he was given no important posts.
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, but escaped by supposedly magical means. A record of his travels, based on the journal of his companion, Damis, and written (c.A.D. 216) by Flavius Philostratus, is a mixture of truth and romantic fiction. Some critics have denounced it for its similarity to the Christ story, but others, such as VoltaireVoltaire, François Marie Arouet de
, 1694–1778, French philosopher and author, whose original name was Arouet. One of the towering geniuses in literary and intellectual history, Voltaire personifies the Enlightenment.
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 and Charles Blount, have championed the doctrines of Apollonius. He died, supposedly at age 100, after setting up a school in Ephesus.
References in periodicals archive ?
Greek philosopher Apollonius of Tyana travelled hundreds of miles to meet the King of the Indo-Parthian dynasty, Gondophares, near the walled city of Sirkap.
'The Rhetoric of a "Divine Man": Apollonius of Tyana as Critic of Oratory and as Orator according to Philostratus', Philosophy & Rhetoric 26, 227-235.
seer and wonder-worker Apollonius of Tyana is compared (as he often has been) to Jesus.
As Apollonius of Tyana said in the first century, "Man cannot be healthy in the lower part if his upper part is sick." Or something to that effect.
In an anecdote from the Life of Apollonius of Tyana (6.40), Philostratus exposes the danger of confusing this visual power of the Cnidia with her cultic significance.
Regarding the criticism of miracles, even the witty apology of the ancient miracle worker Apollonius of Tyana by Christian Paalzow of 1787 relies heavily on ancient arguments.
Cuthbert, the fabricated letters of Antony and Cleopatra, John Napier, Katharine Firth, and Apollonius of Tyana. There is no index.
During this time he completed his MA entitled The Argonautica according to Pindar at the Queen's University of Belfast (1974) and began his career as a researcher with articles on Marcus Caelius Rufus (1974) and Apollonius of Tyana (1984).
Thus, without overshadowing the depiction of the saint's personality, Flaubert managed to salvage the powerful scenes of Simon Magus, Apollonius of Tyana, the procession of the pagan gods, and a parade of monsters by presenting them as psychic projections.
(52) Apollonius of Tyana in Selected Writings of Charles Olson, ed.
Even Eusebius was a reader of Philostratus's Life of Apollonius of Tyana, and a serious one at that (as Averil Cameron points out, "Eusebius' Vita Constantini and the Construction of Constantine," in Portraits: Biographical Representation in the Greek and Latin Literature of the Roman Empire, ed.
Clement of Alexandria, Storm, 5.8, 45, 2-3; Philostratus, Life of Apollonius of Tyana, 8-19, 4:10 (Frede, M).