archetype(redirected from Archetypical problems)
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archetype(är`kĭtīp') [Gr. arch=first, typos=mold], term whose earlier meaning, "original model," or "prototype," has been enlarged by C. G. JungJung, Carl Gustav
, 1875–1961, Swiss psychiatrist, founder of analytical psychology. The son of a country pastor, he studied at Basel (1895–1900) and Zürich (M.D., 1902).
..... Click the link for more information. and by several contemporary literary critics. A Jungian archetype is a thought pattern that finds worldwide parallels, either in cultures (for example, the similarity of the ritual of Holy Communion in Europe with the tecqualo in ancient Mexico) or in individuals (a child's concept of a parent as both heroic and tyrannic, superman and ogre). Jung believed that such archetypal images and ideas reside in the unconscious level of the mind of every human being and are inherited from the ancestors of the race. They form the substance of the collective unconscious. Literary critics such as Northrop FryeFrye, Northrop
, 1912–91, Canadian literary critic, b. Quebec. In 1936 he was ordained as a minister in the United Church of Canada. In 1948 he was appointed professor of English at Victoria College, of which he was later principal (1959–66).
..... Click the link for more information. and Maud Bodkin use the term archetype interchangeably with the term motifmotif
, in literature, term that denotes the recurrent presence of certain character types, objects, settings, or situations in diverse genres and periods of folklore and literature.
..... Click the link for more information. , emphasizing that the role of these elements in great works of literature is to unite readers with otherwise dispersed cultures and eras.
concept of the original type, the prototype of the skeletal structure of all vertebrates, advanced by R. Owen (1847). The archetype theory is based on the comparison of traits common to the skeletons of various vertebrates, and it has created an abstract model, an ideal type of skeleton, which has not been completely realized by any animal, either extinct or living. This theory served as an expression of the natural philosophical school of morphology during the 18th and 19th centuries, when a reflection of general ideas was sought for in the structure of human beings and animals. Basic to the archetype is the ideal vertebrate system, consisting of eight parts (the body, the neural and hemal arches, the awned and transverse appendages, and the ribs). The entire skeleton is depicted as some kind of series of such modified vertebrae. In the skull Owen distinguished four vertebrae: the occipital, parietal, frontal, and nasal. C. Darwin reinterpreted the archetype theory; he conceived of it not as an abstract prototype but as an ancestral form which had actually existed at one time.
REFERENCESOwen, R. Report on the Archetype and Homologies of the Vertebrate Skeleton: Report of the 16th Meeting . . . of the British Association for the Advancement of Science. . ., 1846. London, 1847.
B. S. MATVEEV