Athapaskans

Athapaskans

 

(or Athabascans; self-designation, Dene), linguistically related group of Indian tribes, descendants of the penultimate wave of migrations from Asia to North America. After the spread of some of the Athapaskans to the south (in approximately the 12th century), two separate groups of Athapaskans were formed—that is, the farmers and herdsmen in the southwest of the present-day USA (Navaho, Lipan, Apache, Kiowa Apache, etc.) and the taiga-dwelling fishermen, hunters, and later, trappers in the basins of the Mackenzie and Yukon rivers, in the foothills of the Rocky Mountains (Chipewyan, Kutchin, Knaiakhotana, Nahane, Sekani, etc.). At the present time the former group lives on reservations in the states of Arizona and New Mexico in the USA (population 150,000 in 1963), engaging in the traditional forms of economy; the majority of the northern Athapaskans (population 85,000) are migratory trappers and hunters, who are gradually taking up residence in settlements in the Canadian north.

REFERENCE

Narody Ameriki, vol. 1. Moscow, 1959.

IU. P. AVERKIEVA

References in periodicals archive ?
A further chapter deals with beadwork produced by Native peoples of the Canadian Subarctic, including the Northern Athapaskans, the Cree, and the Metis, the "flower beadwork people" of mixed Native and European heritage who in many respects epitomize the development of floral beadwork in the nineteenth century.
It is not known if these societies were displaced by the expansion of the Dena'ina Athapaskans into the Cook Inlet regions around 1000 A.
For his study of the interaction between the early Spanish conquerors and the Athapaskan and Puebloan Indians of the Southwest, Carter (history, South Texas College, McAllen) begins with the first settlements of the Athapaskans shortly after the end of the last ice age.
The "Berdache"/"Two-Spirit": A Comparison of Anthropological and Native Constructions of Gendered Identities among Northern Athapaskans.
Goulet, "The 'Berdache'/'Two-Spirit': A Comparison of Anthropological and Native Constructions of Gendered Identities Among the Northern Athapaskans," Journal of the Royal Anthropological Institute n.
The Missions of the Oblates of Mary Immaculate to the Athapaskans, 1846-1870, Winnipeg, University of Manitoba.
in history from the University of Manitoba where her 1981 doctoral thesis, "The Missions of the Oblates of Mary Immaculate to the Athapaskans, 1846-1870," became a standard reference.
In the third book, the prologue harks back to Reynold's National Geographic article on the Athapaskans, where he describes an older woman named Ellen Peters who, according to custom, took plates of food and bottles of whiskey to the graves of her children, several of whom had died in alcohol-related deaths.
Julie Cruickshank's Life Lived Like a Story (1991) is not listed under Gender, but under Northern Athapaskans.
Mishler assesses the impact of the festival in bringing together musicians formerly isolated from each other in terms of musical convergence, new prestige and better pay for fiddlers, and in helping to create a new musical solidarity among Upriver and Downriver Athapaskans.
Speck reports moosehair embroidery as a decorative art form from the Northern Athapaskans in the Canadian Subarctic to the Iroquoian and Wabanaki groups in the Northeast.
541), living in mobile groups much like modern Athapaskans, and subsisting on large game in interior locations (p.