Bethlehem(redirected from Betlehem)
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Bethlehem, town, South Africa
Bethlehem, city, United States
See R. Schwartz, Bethlehem on the Lehigh (1991).
Bethlehem, town, West Bank
Bethlehem (bĕthˈlĭhĕm, –lēəm) [Heb.,=house of bread or house of Lahm, a goddess], Arab. Bayt Lahm, town in the West Bank. It is traditionally considered the birthplace of Jesus and is one of the world's great shrines. Situated on a hill in green, fertile country, Bethlehem looks across to the Dead Sea and beyond. Its inhabitants, who are Muslim and Christian Arabs, depend largely on pilgrims and tourists for their livelihood. Handicrafts, fashioned from olive wood and mother-of-pearl, embroidered goods, and religious articles are made in the town. Bethlehem is also the trade center for surrounding farming villages and for the pastoral nomads who inhabit the area.
In the Old Testament Bethlehem was the scene of the book of Ruth and the home of David. The tomb of Rachel is nearby. Benjamin was born near Ephratah (or Ephrath), which was either an earlier name for Bethlehem or a nearby town. David and his family neglected their city, which became obscure, forgotten by all except those who looked to Bethlehem for the Messiah.
The city later became important as the birthplace of Jesus. Hadrian desecrated (A.D. 135) the traditional place of the nativity with a grove sacred to Adonis. In 315, Constantine destroyed the grove and constructed the Church of the Nativity (completed 333). The church, rebuilt and enlarged by Justinian I in the 6th cent., is now shared by monks of Greek, Latin, and Armenian orders. The place where Jesus was born is said to have been in the grotto under the church. Saint Jerome lived (386–420?) in the court of the church and produced there the Vulgate text of the Bible.
From 1099 to 1187, Crusaders controlled Bethlehem, and in 1571 the city was annexed by the Ottoman Empire. It was part of the British-administered Palestine mandate from 1922 until 1948, when it became part of Jordan. After the 1967 Arab-Israeli war, Bethlehem was part of the Israeli-occupied territories. Palestinian refugee camps were located nearby. In Dec., 1995, Israeli troops withdrew from Bethlehem as part of the process of establishing Palestinian self-rule in the West Bank, but the city was the scene of Palestinian-Israeli fighting in the renewed conflict that began in 2000.
See N. Blincoe, Bethlehem (2017).
Bethlehem(religion, spiritualism, and occult)
Bethlehem means "House of Bread." The earliest mention of this famous town is in the Amarna letters of the fourteenth century BCE. They mention an early Hebrew settlement—"Bit-Lahmi" (Bethlehem) that "has gone over to the Apiru" (Hebrews).
Less than three hundred years later it was the birthplace of King David, who won fame by slaying Goliath and began his rise to power.
A thousand years after that, Bethlehem became immortalized as the birthplace of Jesus of Nazareth. With shepherds and kings leading the charge, tourists have filled its streets ever since. Dozens of Christmas carols have waxed eloquent over its "dark streets" shining with "the everlasting light," which makes recent tragedies it has witnessed seem ironic, to say the least.
Because Bethlehem is a Palestinian city, it is frequently the scene of Palestinian celebrations—and just as frequently a scene of Israeli and Palestinian violence.
In April and May 2002, the cathedral built to honor the traditional place of Jesus' birth became a fortress, surrounded by an Israeli army, defended by Muslim soldiers, whose wounded were tended by Christian priests and nuns—truly the dark side of ecumenical relations.
Bethlehem(religion, spiritualism, and occult)
In 1 Samuel 16:1 Jesse, the father of the Jewish king David, is called a Bethlemite, and from the time of David’s reign (tenth century BCE), Bethlehem had special recognition as the city of David’s birth. It is so identified in Luke 2:4, where Jesus’ birth in the city contributes to the Christian affirmation of Jesus’ kingship.
No one actually knows where Jesus was born, but a small cave that at one time functioned as a stable became the spot most identified as the site. Following the acceptance of Christianity during the reign of Constantine (r. 306–337) in the fourth century, church leaders began to claim the site and initiated construction of a large basilica. By the end of the century, the town had become a major Christian pilgrimage destination.
The Church of the Nativity has survived many political changes, including the taking of Palestine by an expanding Islamic empire, several crusades, and the emergence of the modern state of Israel with the allocation of some land to the control of the Palestinian Authority. Bethlehem is in the land under the Palestinian Authority, although only a few miles outside of modern Jerusalem. As the twenty-first century began, Bethlehem was the site of an increased level of fighting between Palestinians and Israelis. In 2002, ongoing conflict led to a thirty-eight-day siege of the Church of the Nativity as Israeli troops attempted to capture Palestinian fighters who had taken refuge inside the church.
The courtyard in front of the church became the site of Christmas celebrations each year that extend for several weeks due to the differences in the liturgical calendar of the Eastern Orthodox and Roman Catholic/Protestant churches. Pilgrims who enter the church may stop at the
Chapel of the Kings (where tradition says the Three Wise Men worshiped the infant Jesus) before going downstairs to the Grotto of the Nativity, where a star marks the very spot where many believe Jesus was born. One interesting feature of the church is the so-called Door of Humility. The main door into the church was partially blocked in the sixteenth century to keep people from coming into the church riding their horses. Today, one has to lower one’s head to enter.
Similar to several other sites in the Holy Land, the church represents a matter of conflict between older Christian groups. In this instance, the Franciscans (Roman Catholics) vie for control with the Greek Orthodox Patriarchate of Jerusalem. The church is also visited regularly by Muslims, who honor Jesus as a prophet as well as his mother, Mary, both of whom are mentioned in the Qur’an. Jews also visit the church, but many Orthodox Jews refuse to enter as lowering their head to go through the entrance is interpreted as bowing their head before a Christian holy site.
Close by the Church of the Nativity is a small cave formed in a deposit of chalk. The cave became an early focus of Marian devotion, and a legend survived that the white of the cave came from Mary having dropped some of her milk on the stone. To this day, local mothers will scrape small quantities of the chalk to mix in their babies’ food. Though not as sacred as Jerusalem, the land in and around Bethlehem is remembered for its part in the life of Jesus, and nearby one may find locations that are believed by many to be places mentioned in the Bible. One may be shown the tomb of Rachel marked by the Dome of Rachel (cf. Matthew 2:18) just north of the city, the well from which David’s warriors brought him water, and the field where the shepherds were visited by the angels announcing Jesus’ birth.
The Birthplace of Jesus
One of the greatest heroes of the Old Testament, King David, was born in Bethlehem. Both gospel accounts of Christmas assert that Jesus was a descendant of David. In fact, in the Gospel according to Luke this ancestry indirectly caused Jesus to be born in Bethlehem. In Luke's account, the Romans wanted to conduct a census and ordered everyone to return to their ancestral home in order to be counted. This decree forced Joseph and his pregnant wife Mary to travel to Bethlehem. Shortly after they arrived, Jesus was born. The Gospel according to Matthew does not mention the census and implies instead that Jesus' parents lived in Bethlehem. Matthew's and Luke's claims that Jesus had been born in Bethlehem were especially significant to those who knew Jewish scripture, since the Jewish prophet Micah had declared that the Messiah would be born in that town (Micah 5:2).
The Church of the Nativity
According to early Christian tradition, Jesus had been born in one of the caves that local people used to shelter animals. As early as the second century A . D ., pilgrims began to visit the cave where Jesus was said to have been born. The Roman emperor Hadrian (76-138 constructed a shrine to the pagan god Adonis over this site. In approximately 325 A . D ., after the conversion of the Roman Empire to Christianity, the empress Helena (c. 248-c. 328 to Adonis destroyed and built the Church of the Nativity over the presumed site of Jesus' birth. Almost nothing of this original church remains. It was severely damaged in a war that took place several centuries after its construction. According to legend, Persian invaders were about to destroy the church completely, when they noticed a mural depicting the Three Kings, or Magi, wearing Persian dress. Recognizing that the church in some way honored Persian sages of the past, the invaders spared it from total destruction. The great Byzantine emperor Justinian (483-565 of the Nativity in the sixth century times since then, but its basic design remains the same. The main door to the church, called the Door of Humility, was built so low that people have to bow down to enter. The original purpose of the design was to prevent Muslims from riding into the church on their horses. Because entering through this door requires one to bow one's head, which also serves as a gesture of reverence for this Christian holy site, Jews have traditionally objected to using the Door of Humility.
Today the Church of the Nativity is an Eastern Orthodox shrine. The cave in which Jesus was born lies underneath the church. Known as the "Grotto of the Nativity," this underground chamber is a site of intense religious devotion for Christians of many different denominations. In the nineteenth century friction arose over which denomination would exercise the most control over the Grotto. In the midst of this conflict, the star marking the spot where Jesus' manger had lain mysteriously disappeared. Each faction accused the others of the theft. Some writers claim that tensions caused by the star's disappearance helped to provoke the Crimean War. The Sultan of Turkey eventually assisted in resolving this dispute by placing a new fourteen-pointed star in the Grotto. Pilgrims to Bethlehem today can still see this large silver star covering the spot on the floor where, according to legend, Mary gave birth to Jesus. The star bears an inscription in Latin, Hic De Virgine Maria, Jesus Christus Natus Est, which means, "Here Jesus Christ was born of the Virgin Mary."
Eastern Orthodox officials share the Grotto of the Nativity with Roman Catholic and Armenian Orthodox clergy. At Christmas time Roman Catholic clergy oversee the Nativity scene, while Orthodox clergy control the altar. In the spring of 2002, Israeli military forces invaded the West Bank town of Bethlehem as part of Israel's campaign to eliminate Palestinian terrorism. Dozens of people sought refuge in the Church of the Nativity, hoping that such a holy site would not be attacked. Among them were ordinary townspeople, Palestinian gunmen, and clergy members. The Israeli soldiers surrounded the church and prevented people, food, and medical supplies from entering. After a dramatic five-week standoff, the gunmen agreed to go into permanent exile, and the Israelis called off their soldiers. A few windows were damaged during the siege, but no permanent harm was done to the church.
Christmas in Bethlehem
Bethlehem attracts many Christian pilgrims, especially during the Christmas season. The biggest crowds gather on December 24 and 25, when most Western Christians celebrate the Nativity. On December 24 Roman Catholic priests celebrate Midnight Mass in St. Catherine's Roman Catholic Church, which lies inside the grounds of the Church of the Nativity. The event begins with a motorcade procession from Jerusalem to Bethlehem, led by the Latin Patriarch of Jerusalem, the highest-ranking Roman Catholic official in Israel. Those practicing Roman Catholics who have obtained advance tickets for the Midnight Mass crowd into St. Catherine's church. This service includes a procession to the Grotto of the Nativity, where the figurine representing the baby Jesus is placed in the Nativity scene. The throng that remains outside can watch a televised broadcast of the service on a screen set up in Manger Square.
Other opportunities for Christmas Eve worship include an Anglican service held at the Greek Orthodox monastery attached to the Church of the Nativity and a Protestant carol service, which takes place at a field just outside Bethlehem. The crowd that assembles in the field sings Christmas carols, commemorating the evening two thousand years ago when a small band of shepherds received a miraculous announcement of Jesus' birth and witnessed a host of angels singing praises to God (see also Gospel According to Luke). No one knows the exact location of the field mentioned in the Bible. At least three different groups have laid claim to their own shepherds' field. The Christmas Eve carol service takes place at the Y.M.C.A.'s field. The Orthodox Church, however, maintains its own shepherds'field, as does the Roman Catholic Church.
Bethlehem hosts somewhat smaller celebrations on January 7, when many Orthodox Christians celebrate Christmas, and again on January 19, when Armenian Orthodox Christians observe the holiday (see also Armenia, Christmas in).
Jewish and Muslim pilgrims come to Bethlehem to visit another holy site: the Tomb of Rachel. Rachel's death and burial are mentioned in the Bible (Genesis 35:20). Folk tradition declares that Rachel was laid to rest in Bethlehem, although biblical scholars deny that this is the correct site.
Baly, Denis. "Bethlehem." In Paul J. Achtemeier, ed. The HarperCollins BibleDictionary. Revised edition. San Francisco, Calif.: HarperSanFrancisco, 1996. Brockman, Norbert C. Encyclopedia of Sacred Places. New York: Oxford University Press, 1998. Christmas in the Holy Land. Chicago: World Book, 1987. Clynes, Tom. Wild Planet! Detroit, Mich.: Visible Ink Press, 1995. Del Re, Gerard, and Patricia Del Re. The Christmas Almanack. Garden City, N.Y.: Doubleday, 1979. Norris, Frederick W. "Bethlehem." In Everett Ferguson, ed. Encyclopedia ofEarly Christianity. Volume 1. New York: Garland, 1997. Weiser, Francis X. The Christmas Book. 1952. Reprint. Detroit, Mich.: Omnigraphics, 1990.
a city in Jordan, south of Jerusalem. Population 22,500 (1964).
In ancient times Bethlehem was a Canaanite city and later a Judean city in southern Palestine. It was probably founded around the middle of the second millennium B.C. and was first mentioned in the so-called Tell el-Amarna tablet in the 14th century B.C. as “Batilu-Laham” (“The home of the goddess Lahamu”). It was sometimes called Bethlehem of Judea to distinguish it from a city of the same name in northern Palestine. According to the testimony of the Bible, Bethlehem (in the Slavic version of the Greek transcription, Vifleem) was the birthplace of King David. It was also the site of an Adonis cult. In evangelical tradition, the city was also the birthplace of Jesus Christ, who is considered to be a descendant of David and therefore to have had his origins there. But because, according to a different, equally mythical version, Jesus’ parents lived in Nazareth (in northern Palestine), the Gospel of Luke adduces the fantastic story about the journey of Joseph and Mary from Nazareth to Bethlehem (Vifleem), in connection with the decree of the Roman deputy Cyrinius providing for a census of the population to be taken according to the place of residence of one’s ancestors. Preserved near present-day Bethlehem is David’s Well, which is mentioned in the Bible. It is a cistern cut into the hills for the purpose of collecting and storing rainwater.
D. G. REDER
The midnight church service celebrating the birth of Jesus Christ is the main Christmas Eve tradition for many Christians of all denominations and even of non-believers, especially if there is a good organist, soloist, or choir. In most European countries, a large but meatless meal is eaten before church, for it is a fast day. Some families, especially those with grown children, exchange gifts on Christmas Eve rather than on Christmas Day. Caroling—going from house to house singing Christmas carols—began in Europe in the Middle Ages. The English brought the custom to America, where it is still very popular.
In Venezuela, after midnight on Christmas Eve, crowds of teenagers roller skate on the Avenida de los Caiboas. After an hour or so, they attend a special early mass called Misa de Aguinaldos, "Mass of the Carols," where they're greeted at the door with folk songs. Then they skate home for Christmas breakfast.
In Newfoundland and Nova Scotia, Canada, mummers, or belsnickers, go from house to house. Once inside they jog, tell licentious stories, play instruments and sing, and generally act up until the householder identifies the person under the mask. Then the mummer takes off his or her costume and acts like a normal visitor.
In the 19th century, in what is now New Mexico, bundles of branches were set ablaze along the roads and pathways. Called farolitos and luminarias, these small fires are meant to guide the Travelers to the people's homes on Christmas Eve. Residents are ready to give hospitality to anyone on that night, especially Joseph and Mary with the Christ Child. They wait in faith for the Travelers' three knocks on their door. But modern fire codes overtook the ancient faith, and firefighters began to extinguish the small piles of burning pine branches for fear a spark would start an inferno. Small brown paper bags partially filled with sand and holding a candle eventually replaced the open fires. Inevitably merchants began to sell wires of electric lights to replace the candles, and plastic, multi-colored sleeves to imitate lunch bags, and the modern luminarias began to appear at holidays like Halloween and the Fourth of July.
Last-minute shopping is another Christmas Eve tradition, and stores often stay open late to accommodate those who wait until the last minute to purchase their Christmas gifts.
In Buddhist Japan, Christmas Eve is for lovers, a concept introduced by a Japanese pop star and expanded by trendy magazines. It is a Western rite celebrated with a Japanese twist. The day should be spent doing something extra special (expensive), and should end in a fine Tokyo hotel room, most of which have been booked since the previous January; even the cheapest rooms go for exorbitant prices. Being alone on this night is comparable to being dateless on prom night in the United States.
Uncle Chimney is the Japanese version of Santa Claus. Youngsters may be treated to a $29 (or more) barrel of Kentucky Fried Chicken (10 pieces of chicken, five containers of ice cream, and salad) if their parents don't mind lining up for two hours. The reason for the chicken is that many Japanese think Colonel Sanders resembles Santa Claus. Another culinary tradition is strawberry shortcake with a plastic fir tree on top. This was introduced 70 years ago by a Japanese confectioner as a variant of plum pudding. While the origins of this form of Christmas are unclear, many people say it dates from the 1930s, well before the United States occupation in 1945 after World War II.
See also Befana Festival; Día de los Tres Reyes; Giant Lantern Festival; Posadas; St. Nicholas's Day; "Silent Night, Holy Night" Celebration; Tolling the Devil's Knell; Wigilia
AmerBkDays-2000, p. 850
BkDays-1864, vol. II, p. 733
BkFest-1937, pp. 9, 20, 22, 35, 48, 62, 73, 92, 98, 107, 116, 129, 139, 154, 175, 191, 215, 222, 234, 252, 272, 280, 287, 296, 304, 313, 322, 333, 344
BkHolWrld-1986, Dec 24
DaysCustFaith-1957, p. 350
DictFolkMyth-1984, pp. 549, 591, 1063
FestSaintDays-1915, pp. 8, 228
FestWestEur-1958, pp. 27, 28, 50, 82, 83, 102, 120, 156, 206, 219, 239
HolSymbols-2009, p. 137
OxYear-1999, p. 510
RelHolCal-2004, p. 85
Christmas Eve (Armenia)
BkFest-1937, p. 22
DaysCustFaith-1957, p. 351
EncyChristmas-2003, p. 36
Celebrated in: Armenia
Christmas Eve (Baltics)
In Latvia, the tree is the only Christmas decoration, and it is laden with gilded walnuts, artificial snow, tinsel, small red apples, and colored candies. After the traditional Christmas Eve dinner, which consists of roast pork, goose and boar's head, and little meat-filled pastries known as piradzini, the candles on the tree are lighted and the gifts piled beneath it are distributed and opened.
In Lithuania family members break and consume delicate wafers, or plotkeles, on Christmas Eve as a token of peace. The family puts a little hay under the tablecloth as a reminder that Jesus was born in a stable. The kucios, or Christmas Eve supper, consists of fish soup followed by cabbage, fried and boiled fish, sauerkraut, and a huge pike served with a hearty, dark gravy. Dessert is kisielius, a pudding-like dish that is composed of cream of oats, sugar, and cream.
Estonian Ministry of Foreign Affairs, Press and Information Department
Islandi valjak 1
Tallinn, 15049 Estonia
372-6-317-000; fax: 372-6-317-099
BkFest-1937, pp. 107, 215, 222
EncyChristmas-2003, pp. 225, 421, 427
Christmas Eve (Bethlehem)
Protestants hold an outdoor service in Shepherds' Field where, according to tradition, the shepherds kept watch over the flocks on the first Christmas Eve.
Palestine Ministry of Tourism and Antiquities
P.O. Box 534
970-2-274-1581; fax: 970-2-274-3753
EncyChristmas-2003, p. 62
Christmas Eve (Denmark) (Juleaften)
The traditional Christmas Eve dinner starts with risengr+d (rice porridge). Like Christmas puddings elsewhere, there is an almond hidden inside the porridge. Whoever finds it receives a prize. The risengr+d is followed by roast goose stuffed with prunes and apples and decorated with small Danish flags. After dinner, family members often dance around the Christmas tree, sing carols, and exchange gifts.
The Julenisse, or Christmas gnome, is a small bearded man dressed in gray with a pointed red cap who, according to Danish legend, lives in attics or barns and is responsible for bringing a family good or bad luck. On Christmas Eve the Julenisse is given a generous portion of risengr+d with an extra helping of butter.
Royal Danish Embassy
3200 Whitehaven St. N.W.
Washington, D.C. 20008
202-234-4300; fax: 202-328-1470
BkFest-1937, p. 98
EncyChristmas-2003, p. 192
FestWestEur-1958, p. 27
Celebrated in: Denmark
Christmas Eve (Finland) (Jouluaatto)
Ministry of Foreign Affairs of Finland
Department for Communication and Culture
P.O. Box 176
Helsinki, 00161 Finland
358-9-1600-5; fax: 358-9-1605-5901
BkFest-1937, p. 116
EncyChristmas-2003, p. 602
Celebrated in: Finland
Christmas Eve (France) (Veille de Noël)
After the midnight service is over, families return to their homes for the rÉveillon, or traditional Christmas Eve meal, which includes pâtÉ de foie gras, oysters, blood sausage, pancakes, and plenty of French wine. It is customary for the newspapers to calculate how many kilograms of blood sausage have been consumed at rÉveillon. Many families serve goose because, according to a Provençal legend, the goose clucked a greeting to the Wise Men when they drew near the baby Jesus.
In France children leave a pair of shoes out for PÅre Noæl, the French gift bringer, to fill with treats.
In some parts of France, people celebrate Christmas Eve with the FÉte des Bergers, the Shepherds' Mass or Shepherds' Festival. The event revolves around a procession led by shepherds and shepherdesses dressed in traditional, local costumes. A simple farm cart, led by a ram, is decorated with bells, flowers, and candles. The shepherds and shepherdesses put a lamb in the cart and lead it in a procession around the church. Then a shepherd picks up the lamb and gives it to the priest, a gesture that is said to represent the offering of a newborn lamb to the infant Jesus.
4101 Reservoir Rd. N.W.
Washington, D.C. 20007
202-944-6000; fax: 202-944-6166
Department of Canadian Heritage and France's Ministry of Culture
150 John St., Ste. 400
Toronto, ON M5V 3T6 Canada
416-973-5400; fax: 416-954-2909
BkFest-1937, p. 129
BkHolWrld-1986, Dec 24
EncyChristmas-2003, pp. 262, 644
FestWestEur-1958, p. 50
Celebrated in: France
Christmas Eve (Italy) (La Vigilia)
Christmas Eve is a family affair. After lighting candles before the presÉpio, a meatless meal known as the cenone, or festa supper, is served. It usually consists of some type of fish (eel is popular among the well-to-do), fowl, artichokes cooked with eggs, fancy breads, and Italian sweets such as cannoli (cheese-filled pastry), nougat, and other delicacies.
The Yule log plays a more important role than the Christmas tree. The children may tap it with sticks, requesting certain gifts. Few presents are given on Christmas Eve, since Epiphany is the time for gift-giving. The evening concludes with a church service at midnight.
In parts of Calabria and the Abruzzi, itinerant bagpipers, or zampognari, come down from the mountains and go from house to house playing pastoral hymns before the homemade mangers. They are given gifts of food or money.
See also Befana Festival
BkFest-1937, p. 191
EncyChristmas-2003, p. 365
FestSaintDays-1915, p. 229
FestWestEur-1958, p. 102
Celebrated in: Italy
Christmas Eve (Moravian Church)
On the afternoon of Christmas Eve, they hold a children's "love feast" consisting of music, meditation, and a simple meal—usually sweet buns and mugs of sweetened coffee—served in the church. Then, after dinner, they assemble again in the church for the Christmas Eve Vigil, a service devoted almost entirely to music. The church lights are dimmed and handmade beeswax candles are distributed to the entire congregation while the children's choir sings a favorite Moravian hymn. A similar observance is held in Winston-Salem, North Carolina, now a historical restoration at which the Moravian way of life is preserved.
Moravian Church in North America
P.O. Box 1245
Bethlehem, PA 18016
610-867-0593; fax: 610-866-9223
Moravian Music Foundation
Southern Music Archives, Research Library and Main Office
457 S. Church St.
Winston-Salem, NC 27101
336-725-0651; fax: 336-725-4514
Old Salem Online
P.O. Box F Salem Station
Winston-Salem, NC 27108
888-653-7253 or 336-721-7300; fax: 336-721-7335
DictWrldRel-1981, p. 493
EncyChristmas-2003, pp. 64, 438, 632
OxDictWrldRel-1997, p. 655
RelHolCal-2004, p. 86
Christmas Eve (Switzerland) (HeiligerAbend)
Christkindli, or the Christ Child, who travels in a sleigh pulled by six reindeer, brings Swiss children their gifts. In the area surrounding Hallwil in the canton of Lucerne, a girl dressed in white robes, glittering crown, and a veil portrays the Christ Child. Other children, wearing white garments and carrying baskets of gifts and lanterns, accompany her on her rounds. Some families wait until the Christkindli enters the house to light the candles on the Christmas tree. In many homes the tree is kept hidden until after Christmas Eve supper, when the parlor doors are opened and the tree is displayed in all its glory.
In Zurich cakes known as Tirggel, whose main ingredients are flour and honey, are served at Christmas time. The cakes are believed to have originated as a pagan offering. They are made by pushing dough into intricate molds, shaped like characters from folktales, cartoons and other popular subjects. The finished cakes are tough and glossy, so it is not uncommon for them to be kept for months, or even years, and to be used as decorations around the house.
2900 Cathedral Ave. N.W.
Washington, D.C. 20008
202-745-7900; fax: 202-387-2564
BkFest-1937, p. 322
EncyChristmas-2003, p. 114
FestWestEur-1958, p. 239
Celebrated in: Switzerland