polygamy(redirected from Bigamy (in Canon Law))
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marriage, socially sanctioned union that reproduces the family. In all societies the choice of partners is generally guided by rules of exogamy (the obligation to marry outside a group); some societies also have rules of endogamy (the obligation to marry within a group). These rules may be prescriptive or, as in the case of the incest taboo, proscriptive; they generally apply to kinship groups such as clan or lineage; residential groups; and social groups such as the ethnic group, caste, or class.
Historically marriage was typically heterosexual and entailed exclusive rights and duties of sexual performance, but there are instructive exceptions. For example, Nayar women of India would ritually marry men of a superior caste, have numerous lovers, and bear legitimate children. Among the Dahomey of West Africa, one woman could marry another; the first woman would be the legal “father” of the children (by other men) of the second. These examples highlight the functions of marriage to reproduce both a domestic division of labor and social relationships between different groups. Such functions are served even by the more common type of marriage, the union of one or more men with one or more women.
In most societies men and women have been valued for their different roles in the household economy. Marriage therefore often has occasioned other economic exchanges. If a woman's labor is highly valued, a man may be required to offer valuable goods (bride-price) or his own labor (bride-service) to his wife's family. If a man's labor is more highly valued, the bride's family may offer goods (dowry) to the husband or his family.
Marriage as a Societal Bond
In many societies marriage links not just nuclear families but larger social formations as well. Some endogamous societies are divided into different exogamous groups (such as clans or lineages): Men form alliances through the exchange of women, and the social organization regulates these alliances through marriage rules. In some cases, two men from different groups exchange sisters for brides. Other instances involve an adult man marrying the young or infant daughter of another man; sexual relations would be deferred for many years, but the two men will have formed a strong bond. Marriages are often arranged by the families through the services of a matchmaker or go-between, and commence with a ritual celebration, or wedding. Some cultures practice trial marriage; the couple lives together before deciding whether they should marry. Societies have generally prescribed where newlywed couples should live: In patrilocal cultures, they live with or near the husband's family; in matrilocal ones, with or near the wife's family. Under neolocal residence, the couple establishes their own household.
Although marriage tends to be regarded in many places as a permanent tie, divorce is allowed in most modern societies. The causes of divorce vary, but adultery, desertion, infertility, failure to provide the necessities of life, mistreatment, and incompatibility are the most common. Civil unions are now permitted in Western countries, but for nearly a thousand years marriage in the Western world was a religious contract. The Christian church undertook its supervision in the 9th cent., when newlywed couples instituted the practice of coming to the church door to have their union blessed by the priest. Eventually the church regulated marriage through canon law.
In contemporary Europe marriage has lost some of importance, especially as social legislation in some nations has emphasized assuring equal financial benefits and legal standing to children born to unwed parents. Some European nations also grant legal recognition to couples in less restrictive unions; such partnerships typically have some but not all of the legal rights extended to married couples, but the partnership usually can be more easily dissolved.
Forms of Marriage
See C. Levi-Strauss, The Elementary Structures of Kinship (1969); E. A. Westermark, The History of Human Marriage (3 vol., 5th ed. 1921; repr. 1971); J. M. Henslin, Marriage and Family in a Changing Society (2d ed. 1985); J. F. Collier, Marriage and Inequality in Classless Societies (1988); A. J. Cherlin, The Marriage-Go-Round (2010).
polygamyplural marriage involving more than one partner of the other sex; can be either POLYANDRY OR POLYGYNY. Compare MONOGAMY.
(1) In animals, a relationship between the sexes whereby one male mates with several females (polygyny) or one female mates with several males (polyandry). Polygyny is characteristic of many mammals. In eared seals (fur seals, sea lions), the dominant male herds a harem of 15 to 80 females, to which several younger males attach themselves. Ungulates (goats, rams, horses, deer) also form herds consisting of a dominant male and several females and other males. Polygyny is characteristic in less marked form of some rodents and insectivores that do not form harems and herds, several birds (many Galliformes, Trochili, Limicolae), and some invertebrates (many insects). Polyandry in animals occurs less frequently; it is observed in some birds, including phalaropus, Turnix, Crypturiformes).
(2) In plants, the simultaneous appearance in the same species of plants of bisexual and unisexual flowers. Both types of flowers may be found on the same or on different specimens (in various combinations). Such plants, which include ash, maple, buckwheat, and snakeweed (Polygonum bistorta), are said to be polygamous.