bon

(redirected from Bon religion)
Also found in: Dictionary.

Bon

Cape. a peninsula of NE Tunisia
Collins Discovery Encyclopedia, 1st edition © HarperCollins Publishers 2005

bon

(language)
(From "Bonnie", Ken Thompson's wife) A language designed by Ken Thompson and later revised by him to produce B.

This article is provided by FOLDOC - Free Online Dictionary of Computing (foldoc.org)

Baan

(Baan Company) A software company that was an early specialist in enterprise-wide applications. Founded in the Netherlands in 1978 by Jan and Paul Baan (Baan is pronounced like the name "Ron" with a "B"), Baan became a major ERP vendor operating in more than 80 countries. Its products support Unix, Windows and AS/400 platforms. In 2000, Baan was acquired by British company The Invensys Group.

In 2003, the Baan division was purchased by SSA Global Technologies, which immediately integrated the Baan applications into its own supply chain and lifecycle management portfolio. SSA Baan ERP retained its long-running name lineage until Infor Global Solutions acquired SSA at the end of 2006. For more information, visit www.ssaglobal.com.
Copyright © 1981-2019 by The Computer Language Company Inc. All Rights reserved. THIS DEFINITION IS FOR PERSONAL USE ONLY. All other reproduction is strictly prohibited without permission from the publisher.
References in periodicals archive ?
In the event that a king governs conforming to the Bon religion, the Dalai Lama calls it bon srid zung 'brel, and he regards it as a type of chos srid zung 'brel ("spyi nor" 9-10).
Thus, in addition to the four Buddhist traditions, followers of the Bon religion also came to have a separate Deputy in the CTPD" (TPPRC 29).
In Bon history, it is said that Bon religion spread (in Tibet) during the time of Nyatri Tsenpo.
Drigum Tsenpo (Gri gum btsan po) (7) thereafter suppressed the Bon religion and persecuted Bonpos.
Finally, the Bon religion was destroyed and the political powers fell into the hands of the Buddhist ministers.
Most have fallen victim to unexamined assumptions about "pre-Buddhist Bon," "the royal Bon religion," or even "pre-Buddhist Bon shamanism." In this way they create a sort of catch-all category for all "pre Buddhist," non-Buddhist, and by implication anti-Buddhist, Tibetan ritual practices, and tend to associate these with the cult of divine kingship prior to and during the period of the Tibetan Empire (c.
(17) Coming from the lips of a central, recurring figure in Old Tibetan ritual literature, and indeed one who would be recognized (or reimagined) as the founder of the Bon religion in the tenth and eleventh centuries, there could hardly be a clearer archetype for ritual cooperation and complementarity.
It is tempting, therefore, to regard the "catalogues" as representative of a "gshen tradition," as opposed to the matrimonial and poisoning narratives, which might be regarded as representative of a "ban tradition." Given the latter's apparently heterodox position in terms of its ordering of territory, this could be taken as an enticing precursor to the anti-nomian identity of the later institutionalized Bon religion in relation to Buddhism, and in particular to the practice of counterclockwise circumambulation.
The Bon religion divides the world into three realms: Heaven, consisting of gods and demigods; Earth, consisting of Humans and Animals; and the Underworld, consisting of Hungry Ghosts and Demons.
In addition to various schools of Tibetan Buddhism, the old Bon religion was reviving its bid for supremacy in Tibet.
As Buddhism syncretized with the native Bon religion, an important distinction between Buddhists and Bon practitioners was that Buddhists supposedly understood that the gods, although real in the sense that anything is real, were just mind, without inherent existence.