Bucolics

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pastoral

pastoral, literary work in which the shepherd's life is presented in a conventionalized manner. In this convention the purity and simplicity of shepherd life is contrasted with the corruption and artificiality of the court or the city. The pastoral is found in poetry, drama, and fiction, and many subjects, such as love, death, religion, and politics, have been presented in pastoral settings. In music, the pastorale is a piece imitating the simple music of shepherds. “He Shall Feed His Flock” from Handel's Messiah and Beethoven's Pastoral Symphony are superb examples of the pastorale.

In Ancient Greece

The earliest pastoral poetry of which there is record was written by the Greek poet Theocritus in the 3d cent. B.C. It is in his idyls, which celebrate the beauty and simplicity of rustic life in Sicily, that the well-known pastoral characters Daphnis, Lycidas, Corydon, and Amaryllis are first encountered. Theocritus was followed by Bion and Moschus in the 2d cent. B.C. and by Vergil, whose Bucolics appeared in 37 B.C. In these polished and literary verses, which were later called eclogues, Vergil describes an imaginary Arcadia in which the pastoral scenes are allegorical: they celebrate the greatness of Rome, express thanks to the emperor, and prophesy a golden age. In the 3d cent. A.D. a Greek poet, probably Longus, wrote Daphnis and Chloë, a pastoral romance that also influenced later European literature.

During the Renaissance

The pastoral eclogue enjoyed a revival during the Renaissance. Vergil's Bucolics was translated in the 15th cent. in Italy, and pastoral eclogues were written by Dante, Petrarch, and Boccaccio. The most elaborate pastoral romance was the Arcadia by Jacopo Sannazaro, written partly in prose and partly in verse. Poliziano's Orfeo (c.1471) is one of the earliest pastoral dramas. In France the pastourelle—a short poem in dialogue in which a minstrel courts a shepherdess—appeared as early as the 14th cent. and is exemplified in Le Jeu de Robin et de Marion, a play by Adam de La Halle.

In English literature the pastoral is a familiar feature of Renaissance poetry. Sir Philip Sidney's Arcadia (1590) is an epic story in pastoral dress, and in The Shepheardes Calender (1579) Edmund Spenser used the pastoral as a vehicle for political and religious discussion. Many of the love lyrics of Shakespeare, Ben Jonson, and Michael Drayton have a pastoral setting. Christopher Marlowe's “The Passionate Shepherd to His Love” is one of the most famous pastoral lyrics, and Milton's philosophical and deeply felt “Lycidas” is a great pastoral elegy. In drama well-known examples of the pastoral are Shakespeare's As You Like It, the shearers' feast in A Winter's Tale, and Milton's masque Comus.

During the Nineteenth and Twentieth Centuries

Although poets, novelists, and dramatists of the 19th and 20th cent. have used pastoral settings to contrast simplicity and innocence with the artificiality of the city, they have seldom employed the pastoral conventions of Theocritus and Vergil. Outstanding exceptions are Shelley's Adonais and Matthew Arnold's Thyrsis, both splendid pastoral elegies. Poets such as Wordsworth and Robert Frost, because of their rural subject matter, have also been referred to as “pastoral” poets. In 1935 the English poet and critic William Empson published Some Versions of Pastoral, in which he defined the pastoral as the putting of the complex into the simple, treating the conventionalized bucolic setting as superficial; he then designated various literary works, from Alice's Adventures in Wonderland to the proletarian novel, as offshoots of the pastoral.

Bibliography

See the anthology ed. by T. P. Harrison (1939, repr. 1968); studies by H. E. Toliver (1971), and L. Lerner (1972); L. Metzger (1986); C. M. Schenck (1989).

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The following article is from The Great Soviet Encyclopedia (1979). It might be outdated or ideologically biased.

Bucolics

 

one of the minor genres of Alexandrian poetry, further developed in Roman literature and European literatures of a later date.

In keeping with their source in folklore—shepherds’ songs—Greek bucolics were characterized by the inclusion of songs, variety and persuasiveness of the characters revealed in them, mastery of details (especially in the landscape, which was always peaceful and therefore conventional), and praise of the charms of rural life. The meter of bucolics is dactylic hexameter, which is lighter than the hexameter used in epics because of the obligatory second caesura (the so-called bucolic caesura).

Theocritus is considered the founder of the bucolic genre. In the works of his followers—Moschus, Bion (second century B.C.), and others—that have come down to us under his name, the bucolics’ sole theme is love. The greatest Roman writer of bucolics was Vergil. Roman poetry added to the genre an abundance of topical political allusions that were primarily panegyrics to the ruling emperors. After Vergil, Calpurnius (first century A.D.) and Nemesianus (third century A.D.) gave bucolics a partly didactic character.

REFERENCES

Istoriia grecheskoi literatury, vol. 3. Edited by S. I. Sobolevskii and others. Moscow, 1960.
Scheda, G. Studien zur bukolischen Dichtung der neronischen Epoche. Bonn, 1969.

S. P. MARKISH

The Great Soviet Encyclopedia, 3rd Edition (1970-1979). © 2010 The Gale Group, Inc. All rights reserved.
References in periodicals archive ?
Virgil's Book of Bucolics, the ten eclogues translated into English verse, framed by cues for reading aloud and clues for threading texts and themes.