Caddo


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Caddo

(kăd`ō), Native North Americans whose language belongs to the Caddoan branch of the Hokan-Siouan linguistic stock (see Native American languagesNative American languages,
languages of the native peoples of the Western Hemisphere and their descendants. A number of the Native American languages that were spoken at the time of the European arrival in the New World in the late 15th cent.
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). These people gave their name not only to the linguistic branch but also to the Caddo confederacy, a loose federation of tribes that in prehistoric times occupied lands from the Red River valley in Louisiana to the Brazos River valley in Texas and N into Arkansas and Kansas. Members, besides the Caddo, included the ArikaraArikara
, Native North Americans whose language belongs to the Caddoan branch of the Hokan-Siouan linguistic stock (see Native American languages). Archaeological evidence shows that they occupied the banks of the upper Missouri River since at least the 14th cent.
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, the PawneePawnee
, Native North Americans whose language belongs to the Caddoan branch of the Hokan-Siouan linguistic stock (see Native American languages). At one time the Pawnee lived in what is now Texas, but by 1541, when Coronado visited Quivira, they seem to have been settled in the
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, the WichitaWichita
, Native North Americans whose language belongs to the Caddoan branch of the Hokan-Siouan linguistic stock (see Native American languages). They formerly occupied central Kansas and ranged into Oklahoma and Texas.
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, and others. The culture of these loosely knit peoples was similar. Generally they were sedentary, living in villages of conical huts, although they did raise horses. The culture of the Caddo proper was marked by a clearly defined system of social stratification and by a religion that closely regulated daily life. Some now reside on tribal land in Oklahoma. In 1990 there were 3,000 Caddo in the United States.

Bibliography

See J. T. Hughes, Prehistory of the Caddoan-Speaking Tribes (1968).

References in periodicals archive ?
He is just a great young man,' Caddo Hills School District teacher Kathy Baker said.
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Thus, Multicultural Education magazine first appeared in the Summer of 1993, sponsored by NAME and published by Caddo Gap Press, with Priscilla serving as the founding editor.
In Caddo Indians: Where We Came From, ethnohistorian and Caddo Cecile Elkins Carter documented a disjuncture between Caddo ways of doing history and her academic education.
Notes and Abstracts in American and International Education is published twice a year for The University of Michigan Associates in the Social Foundations of Education by Caddo Gap Press.
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