Cain and Abel


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Abel
Known for First murderer in human history

Cain and Abel

(religion, spiritualism, and occult)

According to the Bible, Cain and Abel were the first two sons born to Adam and Eve after their expulsion from the Garden of Eden. (Genesis 5:4 adds the fact that many other children came later.) In a fit of jealous rage, Cain, the first agriculturist, murdered his brother Abel, the sheepherder, because God accepted Abel's sacrifice but rejected Cain's.

When God banished him, Cain feared he would be persecuted because of his crime. God placed upon him "the mark of Cain" to warn any who might harm him. Much speculation has centered upon this mysterious "mark." No indication is given in the Bible as to what constituted the mark of Cain. It is simply presented as history.

Cain migrated to "the land of Nod, east of Eden." "Nod" means "wandering," so this might be describing a condition rather than a place, but Cain's first act was to build a city.

The story of Cain and Abel raises questions for some readers of the Bible. First, if Cain and Abel were the only two young people in the world, and one murdered the other, why would the survivor require a mark to protect him from others? Second, when Cain established his city, who populated it? Such questions reveal the questioner's method of biblical interpretation. Those who ask such questions are demanding that the story be read as history. They either accept scripture as true or reject it as irrelevant based on their own personal bias. Those who think such questions are insignificant are reading scripture mythologically or allegorically.

Genesis 4 tells Cain's story, and it has been interpreted in many different ways. Some Christians understand it to mean God rejected Cain's "religion of works" in favor of Abel's "religion of blood sacrifice." Here they find the root of the doctrine that salvation comes through the blood sacrifice of Jesus rather than humans "being good enough" or "working hard enough" to earn it (see Covenant). Later, blood sacrifice of animals was developed by the Hebrew people during the time of Moses (see Judaism, Development of).

References in periodicals archive ?
In the perspective offered by Hesse, the myth of Cain and Abel is firstly and foremost a parable about the eternal conflict between the weak and the strong, evidencing the clear and decisive influence of Nietzsche's ideas on the character Demian who sees the Judeo-Christian myths the same herd and slave moral criticized by the German thinker.
Byron (New Testament, Ashland Theological Seminary) traces the interpretative history of the Cain and Abel story over the first millennium CE.
Of course, Cain and Abel, who were already presented as brothers in
They are a pair of hopeless hunters who set off on a journey in the Ancient World of Old Testament times and along the way come across a bunch of famous figures such as Adam and Eve, Cain and Abel, and Abraham and Isaac.
Jamie Oliver could be Jesus, feeding the 5,000 school dinners style, Sir David Attenborough could be Noah as he is so good with animals, and the Mitchell brothers would be great as Cain and Abel. If there's any money left after all that we can fly over David Blaine to be Moses and get him to part the Red Sea .
Over history, Cain and Abel have taken turns at being the villain or the victim, though Cain probably comes off best overall.
Gosh, I hope Jamie and Andy's disagreement doesn't escalate into a kind of Cain and Abel situation.
I think it was God who first made that movie in Adam And Eve: Fall From Grace, later refining the plot for Cain And Abel 2: Brotherly Love.
I am reminded of the story of Cain and Abel, the sons of Adam and Eve.
Malandain combined these with obtuse, Cain and Abel, and company, the effect veered toward bizarre pageantry.
The narrative about Cain and Abel is turned into a full-fledged family saga in which Abel is obsessed with getting around the angels who guard the way to the Tree of Life in the Garden of Eden.