Charles Augustin Sainte-Beuve

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The following article is from The Great Soviet Encyclopedia (1979). It might be outdated or ideologically biased.

Sainte-Beuve, Charles Augustin


Born Dec. 23, 1804, in Boulogne-sur-Mer; died Oct. 13, 1869, in Paris. French critic and writer.

In his Survey of 16th-century French Poetry and Drama (1828), Sainte-Beuve asserted that romanticism was a literary program that owed its origin to the French Revolution. The work appealed for creative freedom, innovative poetic forms, and the introduction into literature of heroes from the common people. Sainte-Beuve also wrote the collections of lyric poetry The Life, Poetry, and Thoughts of Joseph Delorme (1829) and Consolations (1830). In the 1830’s he published essays on French writers of the 17th to 19th centuries, later included in the collection Literary Portraits (vols. 1–5, 1836–39). He also published the novel Delight (1834) and the historical and literary study Port-Royal (1840–59).

Beginning in 1849, Sainte-Beuve wrote critical articles that were published on Mondays in Parisian newspapers. These articles were collected in the multivolume series Monday Chats (1851–62) and its continuation, New Mondays (1863–70). Using historical, psychological, and philosophic critical methods, Sainte-Beuve sought for the sources of literary movements in history itself, rejecting dogmatic critical traditions. He dealt with such aesthetic problems as the artist and society, art and the revolutionary movement, the degree of truthfulness in literary works, and the expression of national spirit in literature. Sainte-Beuve was able to revolutionize critical methods in evaluating the heritage of many French writers owing to his keen sense of the historical and psychological atmosphere of each epoch and a sensitive comprehension of aesthetic ideals.


Etudes des lundis et des portraits, vols. 1–2. Paris, 1930.
Les Plus Belles Lettres de Sainte-Beuve. Introduced by A. Billy. Paris [1962].
In Russian translation:
Literaturnye portrety, kriticheskie ocherki. Moscow, 1970. (See article by M.S. Treskunov.)


Oblomievskii, D. D. Frantsuzskii romantism. Moscow, 1947.
Michaut, G. Sainte-Beuve. Paris, 1921.
Billy, A. Sainte-Beuve: Savie et son temps, vols. 1–2. Paris, 1952.
Regard, M. Sainte-Beuve. Paris [1960]. (Contains bibliography.)
Sainte-Beuve et la critique littéraire contemporaine: Actes du colloque. Liège, 1969; Paris, 1972.
Correspondance générale, vols. 1–16. Paris, 1935–70.
Bonnerot, J. Bibliographie de l’oeuvre de Sainte-Beuve [vols.] 1–3. Paris, 1937–52.


The Great Soviet Encyclopedia, 3rd Edition (1970-1979). © 2010 The Gale Group, Inc. All rights reserved.
References in periodicals archive ?
Among the models that fed into this work were the French academic eloge and the "literary portrait" as developed by Charles Augustin Sainte-Beuve; the latter's adoption of the "portrait" for literary-critical purposes offered Morley a supple form for approaching the life of ideas.
(4) References to Charles Augustin Sainte-Beuve abound in Morley's correspondence: e.g., from Frederic Harrison flattering him by suggesting a comparison with Sainte-Beuve in 1870, in response to his first French studies (qtd.
Some writers, such as Victor Cousin, Joseph-Pierre Proudhon, Charles Augustin Sainte-Beuve, and Abel-Francois Villemain, actually opposed the recognition of the rights of authors as a perpetual property, on the grounds that it would create a privileged class of what Proudhon called the majorats or "monopolizers." Against a supporter of perpetual property, Stet Sainte-Beuve, for instance, was said to have proclaimed, "Vous etes paye par la fume, par le bruit.
Passerat had been given significant attention by Charles Augustin Sainte-Beuve in his Tableau historique et critique de la poesie francaise et du theatre francais au XVIe siecle (1828, 1838, 1842, 1843), but the eminent critic had not mentioned "J'ay perdu ma Tourterelle." (11) The decidedly less eminent but even better-selling midlebrow novelist Paul de Kock had paid significant attention to "J'ay perdu ma Tourterelle," however, featuring it prominently in a courtship scene of several pages in his historical novel Le barbier de Paris (1827, 1829, 1833, 1835, 1838, 1842).
(11) Charles Augustin Sainte-Beuve, Tableau historique et critique de la poesie francaise et du theatre francais au XVIe siecle.
Nonetheless, I will argue, readings of this connection have so far proven insufficient, neglecting the importance of the broader manuscrit trouve tradition--and almost entirely overlooking the important mediating role played by Charles Augustin Sainte-Beuve's Vie, poesies et pensees de Joseph Delorme (1829).
Charles Augustin Sainte-Beuve, essayist and literary critic, made his poetic debut through the anonymous publication of Vie, poesies et pensees de Joseph Delorme in Paris on April 4th, 1829.
It was Charles Augustin Sainte-Beuve who said that "there are people whose watch stops at a certain hour and who remain permanently at that age" And, if the French literary critic was correct, then Maria Sharapova is a case in point.
Beasley considers numerous other commentaries in her survey, including those by Stephanie Felicite de Genlis, Ferdinand Brunetiere, Victor Cousin, and Charles Augustin Sainte-Beuve. She concludes with an assessment of how the canonized literature of the Grand Siecle achieved its position in the centralized educational system of France, and how the "salon milieu was eliminated as a serious influence" upon French literary history (318).
While the Weimar patriarch's encouragements validated Topffer's side-career as a cartoonist, France's reigning literary critic Charles Augustin Sainte-Beuve did his best to downplay its importance--ironically so, with Topffer's best interest equally in mind.
Arnold praised and absorbed the French critics Ernest Renan and Charles Augustin Sainte-Beuve. Arnold adapts Sainte-Beuve's verbal "portraits" by adding a "more personal stake" in his subjects.
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