Claus Sluter

Also found in: Dictionary, Wikipedia.
The following article is from The Great Soviet Encyclopedia (1979). It might be outdated or ideologically biased.

Sluter, Claus


(also Claes Sluyter). Born circa 1340-50 in Haarlem (?); died January 1406 in Dijon. Burgundian sculptor.

A native of the Netherlands, Sluter settled in Brussels circa 1380 and in Dijon in 1385. In 1389 he became court sculptor to Philip the Bold. He directed the work on the monastery of Champmol on the outskirts of Dijon, being personally responsible for the execution of a series of statues for the portal of the mausoleum of the Dukes of Burgundy (c. 1391–97). Particularly noteworthy are his stone statues of Philip the Bold and his wife Margaret of Flanders. The expressiveness of these statues anticipates Sluter’s later works in stone.

From 1395 to 1406, Sluter worked with his nephew, Claus de Werve, on the composition Golgotha. Its pedestal, known as the Well of the Prophets or Well of Moses, has been preserved. The statues of the prophets, especially the powerful figure of the venerable Moses, are noted for their monumental generalization of form. They are remarkable as bold portrayals of the prophets’ strength and courage. Sluter also worked on the tomb of Philip the Bold, which had been begun in 1384 by Jean de Marville and was completed in 1411 by Werve. The tomb is housed in the Museum of Fine Arts in Dijon.

Sluter’s work had a significant influence on the development of Renaissance art in France, the Netherlands, and Germany.


David, H. Claus Sluter. Paris, 1951.
The Great Soviet Encyclopedia, 3rd Edition (1970-1979). © 2010 The Gale Group, Inc. All rights reserved.
References in periodicals archive ?
Thus early chapters, such as 'Court Art and the Ars Nova', deal with late-fourteenth and early-fifteenth-century works by the likes of Claus Sluter, the Limbourg brothers and Jan van Eyck, whilst later chapters, such as 'Prints and Printmaking' and 'The Reformation's Challenge', focus on mostly sixteenth-century material.
Claus Sluter's carved prophet figures outside Dijon, the Puits de Moise (before 1406) carry such scrolls, whose texts has been identified as coming from a religious play, and they wear characteristic soft hats or turbans.(17) In England the well-known prophet windows at St.