Constantin François Volney

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The following article is from The Great Soviet Encyclopedia (1979). It might be outdated or ideologically biased.

Volney, Constantin François

 

Born Feb. 3, 1757, in Craon; died Apr. 25, 1820, in Paris. A representative of the French Enlightenment; philosopher, political figure, and Near East scholar. He received the title of count under Napoleon I and became a peer of France during the Restoration. In his philosophical outlook Volney was an adherent of deism, of the sensationalism of J. Locke and E. Condillac, and of the theory of interest of C. Helvetius. In the work Ruins, or Meditations on the Revolutions of Empires (1791; Russian translation, 1928) he tried to ascertain the causes of the growth and decline of states and criticized the church and religion as a stronghold of feudal despotism. Volney’s social ideal was a bourgeois society headed by an enlightened monarch. From among Volney’s works on the Near East the one that is still valuable is the work on his travels in Syria and Egypt, Volney’s Voyage to Syria and Egypt During the Years 1783, 1784, and 1785 (parts 1-2; Russian translation, 1791-93). In this work, as well as in his work on the war between the Turks and the Russians published in 1788, Volney presents a vast amount of factual material about Turkish feudal oppression and argues for the partitioning of the Ottoman Empire.

WORKS

Oeuvres complètes, vols. 1-8. Paris, 1821.
La Loi naturelle.… Paris, 1934.
In Russian translation:
In Izbr. ateisticheskie proizvedeniia. Moscow, 1962.

REFERENCE

Smirnov, N. A. “Voprosy istorii Turtsii i kolonial’noi politiki Frantsii kontsa XVIII v. v trudakh Vol’neia.” Tr. Moskovskogo in-ta istorii, filosofii i literatury, vol. 2. Moscow, 1941. Pages 436-38.
The Great Soviet Encyclopedia, 3rd Edition (1970-1979). © 2010 The Gale Group, Inc. All rights reserved.
References in periodicals archive ?
Moses' Afrocentrists are white as well as black, both as intellectual touchstones who praised the greatness of Egypt (Constantin Francois Volney, Melville Herskovits, Martin Bernal) and as patrons and supporters of black intellectuals and artists (Charlotte Mason Osgood and Albert C.
In the second edition of his Essay on the Principle of Population, Thomas Malthus attributed "the low state of population in Turkey," by which he and others meant the Ottoman Empire more generally, to "the nature of the government," in particular its tyranny, its bad laws, and the "consequent insecurity of property." Malthus's source was a Frenchman named Constantin Francois Volney, whose description of life under the Mameluke tyranny is just one more confirmation of the terrible oppression that Muslims have for centuries endured at the hands of their own rulers.
On pages 158 and 159 of her book, after citing the reminiscences of the eighteenth-century French scholar Count Constantin Francois Volney, Peters writes: