Cynics


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Cynics

(sĭn`ĭks) [Gr.,=doglike, probably from their manners and their meeting place, the Cynosarges, an academy for Athenian youths], ancient school of philosophy founded c.440 B.C. by AntisthenesAntisthenes
, b. 444? B.C., d. after 371 B.C., Greek philosopher, founder of the Cynics. Most of his paradoxical views stemmed from his early Sophist orientation, even though he became one of Socrates' most ardent followers.
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, a disciple of Socrates. The Cynics considered virtue to be the only good, not just the highest good as Socrates had asserted. To them, virtue meant a life of self-sufficiency, of suppression of desires and restriction of wants. The Cynics paraded their poverty, their antagonism to pleasure, and their indifference to others, thereby gaining a reputation for fanatical unconventionality. After Antisthenes the principal Cynics were DiogenesDiogenes
, c.412–323 B.C., Greek Cynic philosopher; pupil of Antisthenes. He was born in Sinope and lived in Athens. He taught that the virtuous life is the simple life, and he dramatically discarded conventional comforts, living in a tub.
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 of Sinope and Crates, his pupil. The Cynics, who survived until the 6th cent. A.D., influenced the Stoics, with whom they shared some philosophical objectives (see StoicismStoicism
, school of philosophy founded by Zeno of Citium (in Cyprus) c.300 B.C. The first Stoics were so called because they met in the Stoa Poecile [Gr.,=painted porch], at Athens, a colonnade near the Agora, to hear their master Zeno lecture.
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).

Cynics

 

one of the Socratic schools of philosophy in ancient Greece. Its exponents, notably Antisthenes, Diogenes of Sinope, and Crates of Thebes, sought not so much to construct a systematic theory of being and knowledge as to work out a particular way of life and to test it out experimentally on themselves. Their chief legacy to subsequent generations was not the treatises they wrote but primarily anecdotes about them, such as Diogenes’ barrel and his demand that Alexander the Great “stand aside and not block the sunlight” and Crates’ consummation of his marriage in a public square. The primitive nature of Cynic philosophizing, so striking in comparison to the skillful dialectic of Platonism and Aristotelianism, reflected their attempt to formulate ideas in the simplest possible way. To think in the Cynic manner is only a means; the goal is to follow the Cynic way of life.

The Cynic doctrine, formed during the crisis of the classical polis by persons who had no place in civic life (the founder of Cynicism, Antisthenes, was illegitimate), summed up the experience of the individual who could rely spiritually only upon himself and urged this individual to regard his existence apart from patriarchal ties as an opportunity to achieve the highest good, spiritual freedom. Following the example of Socrates, the Cynics carried his teachings to unprecedentedly radical conclusions, which they surrounded with an aura of paradox, sensation, and street scandal; Plato rightly called Diogenes a “Socrates gone mad.” Whereas Socrates had still shown respect for the most widely accepted precepts of traditional patriotic morality, the Cynics defiantly called themselves “citizens of the world” (they coined the term “cosmopolitan”) and made a point of living not by society’s laws, but by their own, willingly accepting the status of beggars or “holy fools.” They chose as the optimal human condition precisely the one that was considered not only the most calamitous but also the most humiliating: Diogenes readily applied to himself the words of the fearful curse, “without community, home, or fatherland.” The Cynics wished to be “naked and alone”; social relations and cultural conventions seemed to them illusory, so much “smoke.” As an intellectual provocation, they rejected all shame, insisting, for example, that incest and cannibalism were permissible. The “smoke” had to be dispersed, revealing the essence of humanity, in which man must envelop and enclose himself in order to become absolutely immune to any blow from without. For the Cynics all forms of physical and spiritual poverty were preferable to wealth; it was better to be a barbarian than a Greek, better to be animal than human. Simplification of life was accompanied by intellectual simplification. Thus insofar as the Cynics concerned themselves with the theory of knowledge, they criticized general concepts, especially Plato’s “ideas,” as harmful inventions that complicated the act of relating directly to an object.

The Cynic philosophy was a direct source of Stoicism, which softened the paradoxes of Cynicism and introduced a more constructive attitude toward political life and intellectual culture, while retaining the Cynics’ concern with ethics over other philosophical disciplines. The Cynic way of life had an ideological influence on the shaping of Christian asceticism, especially in such manifestations as “holy fools” (iurodivyi) and mendicants. The Cynic school must be classed among the various intellectual movements—from the yogis and dervishes to today’s hippies— that arise in internally disordered societies, compensating for the lack of social freedom by permitting antisocial freedom.

REFERENCES

Lur’e, S. la. Ocherkipo istorii antichnoi nauki. Moscow-Leningrad, 1947.
Losev, A. F. Istoriia antichnoi estetiki: Sofisty, Sokrat, Platon. Moscow, 1969. Pages 84–108.
Nakhov, I. M. “Politicheskie vzgliady kinikov.” In the collection Voprosy klassicheskoi filologii, vols. 3–4. Moscow, 1971. Pages 66–154.
Dudley, D. R. A History of Cynicism From Diogenes to the Sixth Century. London, 1937.
Höistad, R. Cynic Hero and Cynic King: Studies in the Cynic Conception of Man. Uppsala, 1948.
Sayre, F. The Greek Cynics. Baltimore, 1948.

S. S. AVERINTSEV

References in classic literature ?
The Cynic, having cast aside his spectacles, wandered about the world a miserable object, and was punished with an agonizing desire of light, for the wilful blindness of his former life.
For good or for bad, Tamim shared his opinions publicly, and sometimes opened the police up to the cynics.
so too those callous cynics have never met the Von Meiss
ALL the cynics who predicted Andy Murray would never make the grade in the tennis elite will be eating their words after the defence of his Olympic title.
US President Barack Obama urged young people to reject cynics telling them they cannot change the world as he held a meeting in London.
Cynics (and there are an increasing number in CAN) might think that this is because no such document actually exists and planning decisions are taken entirely on the hoof.
Cynics were named after dogs, but Cervantes wants to suggest that dogs--or at any rate these dogs--may be better than most Cynics, provided they can resist the temptation to lapse into ungenerous and socially destructive slander.
Reservoir protest in US - pages 4&5) CYNICS might brand it as a shameless and perhaps futile stunt but we can't help but admire the - to use a word the money men at PPL might understand - chutzpah of Cardiff county councillor Phil Bale.
I told you so", Arab cynic says as the hopes of millions are dashed An Arab man last night summed up the feelings of thousands of other cynics with four short words: "I told you so.
Cynics might wonder if the scheme was such a golden opportunity for someone to make money it required a loan of PS2m from the Assembly.
I understand the cynics and the sceptics out there, but cynics and sceptics never built anything.
Washington, October 23 ( ANI ): Ancient Cynics actually held values they viewed as a shortcut to happiness, a new research has revealed.