Theodore Stratilates, Dmitrii Ivanovich Donskoi, Ivan Ivanovich (II), Daniil Aleksandrovich, a certain Dmitrii Ivanovich of Uglich, St.
Tsarevich Dmitrii Ivanovich of Uglich (Fedor's half-brother) and St.
The identity of the second image of Dmitrii Ivanovich is complex.
1383) and wife of the Muscovite grand prince Dmitrii Ivanovich Donskoi (1350-89), commands a rich literary and visual source base that was created during this period.
(7) The Tale about the Life and Death of Grand Prince Dmitrii Ivanovich, Tsar of the Rus which ends in a lengthy lament by Evdokiia over her husbands death, repeats the same theme.
After the death of her husband, Grand Prince Dmitrii Ivanovich, she persisted in laboring according to God, exhausting her flesh with continence, preserving her chastity and enlightening her spiritual and bodily purity with any kind of humble wisdom.
Teliatevskii to the Main Division, Court Officer at Banquets (kravcbei) Fedor Alekseevich Basmanov and Prince Dmitrii Ivanovich Khvorostinin to the Advanced Guard, and Z.
The Register for 1568/69 identified Basmanov, Umnyi Kolychev, Teliatevskii, Zakharii Ivanovich Ochin-Pleshcheev, Miatlev, Prince Dmitrii Ivanovich Khvorostinin, Ivan Bukharin Naumov, Prince Ivan Okhiabinin, and Ignatii Bludov as from the oprichnina.
The 1568/69 Military Register noted the assignment of the following oprichnina officers to the following divisions on the Oka River defense line: to the Main Division Fedor Alekseevich Basmanov and Associate Boyar Vasilii Ivanovich Umnyi Kolychev, to the Advanced Guard Boyar Zakharii Ivanovich Ochin-Pleshcheev and Konstantin Dmitreev syn Polivanov, to the Right Hand Dmitrii Ivanovich Pleshcheev and Ivan Ivanov syn Miatlev, to the Left Hand Prince Ivan Okhliabinin and Ignatii Bludov, and to the Rear Guard Prince Dmitrii Ivanovich Khvorostinin and Ivan Bukharin Naumov.
Kloss has linked the hand of the second copyist with one found in the Illuminated Chronicle Codex (Litsevoi letopisnyi svod) (267) usually dated to Ivan IV's reign, the copy is executed on paper imported from France, and the sheets used for folia 19-381 have the same watermark as the paper used for a Russian manuscript dated 1583 and for the 1594 Psalter that the boyar Dmitrii Ivanovich
Godunov donated to the Ipat'ev Monastery in Kostroma (269).