Also found in: Dictionary, Medical, Wikipedia.
Enlarge picture
Illustration entitled “The Dream of Gilgamesh” by John Campbell, 1912. Fortean Picture Library.


(religion, spiritualism, and occult)

Australian Aborigines trace their religion into prehistoric times. In their belief system, everything that exists is part of a vast, interlocking network, a relationship beginning with the ancestors of the Dreamtime. The Dreamtime continues today and is accessible to people when they "dream the fire," or enter into spiritual communion with the reality of the invisible plane supporting the visible one. The power of Aboriginal spirituality has been called both telepathic and mystical, in direct contrast to typical Western pragmatism. When Australia was discovered and exploited by European society, the Aborigines were considered primitive, people in need of "elevation" to modern cultural standards. Typically, the rich Australian spiritual heritage, existing on a plane unappreciated, misunderstood, and underestimated by Europeans, was considered nothing more than superstition. Only in the last part of the twentieth century did it begin to dawn on Westerners that Aborigines understood the dangers inherent in the trajectory of modern Western society far better than their European counterparts. When anxieties and stresses built up, when life got to be too complex and perspective was needed, it was the habit in Australia to "go walkabout," to pare down and sort things out, to spend an open-ended amount of time simply "being" until perspective was regained. Aboriginal religion intuitively understood that life can sometimes layer up, making it difficult to remain in touch with the very essence of the Dreamtime connection, the feeling of what it means to be alive, in touch with all things in the web. Through mythology, through the ritual of the dance, accompanied by the unique sounds of the didgeridoo or clap sticks, through the very act of observing, living close upon the sparse land in ways no Westerner could, Aborigines lived their religion moment by moment. When they came together to share their histories, telling the old stories, they released the power of the Dreamtime into presentday reality, informing new generations and carrying on the wisdom of the ancestors who had lived for so long on the land.

It can be argued that Dreamtime was experienced when early pioneers told stories around fires in the Rocky Mountains and the Great Plains. Daniel Boone and Davy Crockett "went walkabout." American Indians danced and felt the presence of the divine in their environment. Indigenous Australians were no different.

Of course there existed those Aborigines who abused Dreamtime, walkabout, and the spiritual heritage that existed in Australia. There can be found, within the culture, abuse of women, laziness, drunkenness, and lack of direction. Probably no religious tradition has ever existed that personified a "golden age" when everyone was wise and spiritually fully developed. But spiritual traditions must be judged on their merits, not on their problem children. Dreamtime connected people with their heritage, supported and informed countless generations of people over the course of thousands of years, and is perfectly logical. Aboriginal customs have stood the test of time,

coming to the aid of people who have seen their world turned upside down in a matter of a few short years. And, the greatest test of all, Dreamtime has been validated by people who feel the pressures of modern life and want to establish spiritual roots in a rapidly changing world. When the pressures of life build up and threaten to overcome us, when too much information floods our souls, perhaps we all need to "go walkabout" or spend some quiet time "dreaming the fire."

The Religion Book: Places, Prophets, Saints, and Seers © 2004 Visible Ink Press®. All rights reserved.
References in periodicals archive ?
"Have a drink and some dinner." But even though she seems to be a slave to Noel (a position typical of many outback women), he would be in perpetual "dreamtime" without her.
In this episode of “Why Shamanism Now?” titled “Gift of the Dreamtime with Kelley Harrell,” Pratt talks to author and neoshaman Kelley Harrell who shares her experiences and insights.
At the Tjapukai Centre in Cairns, visitors watch dances, listen to dreamtime legends and can learn to throw a boomerang.
He examined Arrernte and Luritja dreamtime stories collected by early explorers, missionaries and scientists travelling through Alice Springs and Hermannsberg.
Dreamtime, for the Aborigines, is the beginning of knowledge from which came the laws of existence.
His deep engagement with the Dreamtime springs from his early childdhood in Australia, where he survived a series of near-death experiences, and has deepened through his visionary encounters with his Celtic ancestors and an ancient Native American woman of power.
[T]he tale is what the author calls a contemporary Dreamtime story, told through a mix of traditional and contemporary mediums, that of storytelling and computer imaging ...
The Irish star, who shot to fame playing the title role in the 80s TV show, is in talks to produce the movie through his company Irish Dreamtime.
Caputi (women's studies and communication, Florida Atlantic U.) describes popular culture as a repository of ancient myth and folklore that constitute a "dreamtime" into which we over-organized moderns can escape but which actually constitutes a powerful language construct that can transform for both good and evil.
The creation time, or Dreamtime, stories of the Aboriginal people also differ from place to place At Kakadu, for instance, the main creation ancestor is Warramurrungundji, mother of the earth who created all the rivers, water holes, and wildlife you see around you.