References in periodicals archive ?
That might seem to imply that he favors a dualist account of the mind.
Dualists certainly believe it is a valid one, but it is not without its critics.
The first author then compared the separate themes for dualists and relativists and subsumed the pairs of themes into five overall categories of counselor interview functioning.
The Whiteheadians were right to bet everything on emergence, which had impressive evidence on its side, solved problems that dualist and materialist theories didn't solve, provided an overarching framework for multi-disciplinary discussions, and offered a compelling model of God's relation to the world.
Chapter 7, entitled "Good and Evil," devotes only eight pages to the medieval dualist tradition.
To dualists, they are "gifts" in the true sense of that word: something given, something from outside of ourselves, something not truly our own.
The dualist or Manichaean and Gnostic elements of the Albigensian heresy are conceived as having survived in some underground form through hundreds of years from the first Christian centuries and to have arrived in Languedoc from across a relatively immense geographical reach since the traditional area of influence of the religion of Mani and the Gnostic sects was Persia.
Thus, in defending his position, he relies primarily on metaphysical lemmas to the effect that the standard materialist and dualist solutions to the mind/body problem are inadequate.
Tetlock's (1986, 1989) value pluralism model provides a useful base for developing hypotheses as to how one might distinguish moral relativists from dualists.
Ullmann explains: "What the dualists aimed at in their opposition to the papacy was the ascription of autonomous and indigenous character to the `temporal'.
Following Descartes, contemporary Dualists argue that from the fact that we can conceive of a world in which the relevant physical and functional properties are instantiated but in which there is no conscious experience, it follows that such a world is possible.
Both these authors are loyal dualists, upholding the tension of the higher law ontology against ideological pressures.