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Eutyches(yo͞o`tĭkēs), c.378–c.452, archimandrite in Constantinople, sponsor of Eutychianism, the first phase of MonophysitismMonophysitism
[Gr.,=belief in a single nature], a heresy of the 5th and 6th cent., which grew out of a reaction against Nestorianism. It was anticipated by Apollinarianism and was continuous with the principles of Eutyches, whose doctrine had been rejected in 451 at Chalcedon
..... Click the link for more information. . He was the leader in Constantinople of the most violent opponents of NestorianismNestorianism,
Christian heresy that held Jesus to be two distinct persons, closely and inseparably united. In 428, Emperor Theodosius II named an abbot of Antioch, Nestorius (d. 451?), as patriarch of Constantinople.
..... Click the link for more information. , among whom was Dioscurus, successor to St. CyrilCyril, Saint
(Saint Cyril of Alexandria) , d. A.D. 444, patriarch of Alexandria (412–44), Doctor of the Church, known for his animosity toward heretics and heathens. He drove the Jews from Alexandria, and under his rule Hypatia was killed.
..... Click the link for more information. (d. 444) as patriarch of Alexandria. Whereas Cyril had agreed with the Antiochenes in 433 that Christ had two natures, Eutyches and Dioscurus insisted that Christ's humanity was absorbed in his divinity and that to accept two natures at all was Nestorian. When TheodoretTheodoret
, c.393–c.458, Syrian churchman and theologian. He was a monk of Apamaea and a lifelong friend of Nestorius. In 423 he went unwillingly to be bishop of Cyrus, Syria, where he furthered the work of the church in a difficult see.
..... Click the link for more information. attacked Eutychianism (447), Dioscurus retaliated by anathematizing him, and Emperor Theodosius IITheodosius II,
401–50, Roman emperor of the East (408–50), son and successor of Arcadius. He preferred the study of theology and astronomy to public affairs, which he left to the guidance of his sister, Pulcheria—and, at times, to that of his wife Eudocia.
..... Click the link for more information. , who was friendly to Eutychianism, confined Theodoret to his diocese (448). But Eutyches was accused of heresy and deposed by a local synod called by St. Flavian, patriarch of Constantinople (Nov., 448). Eutyches appealed to his friends, and Theodosius called a general council to meet at Ephesus, Aug. 1, 449. This, the famous Robber Synod (Latrocinium), was disgraceful from the beginning. Dioscurus presided and disenfranchised most of the clergy inimical to Eutyches. The so-called council reinstated Eutyches, declared him orthodox, and deposed Flavian and Eutyches' accuser, Eusebius of Dorylaeum. Flavian denied the council's authority; the papal legates denounced the council's proceedings. The soldiery, called in by Dioscurus, compelled an affirmative vote; Flavian was severely beaten by members of the so-called synod and died shortly thereafter. The legates barely escaped. Theodoret was deposed. After the death of Theodosius (450) his orthodox successors convened the Council of Chalcedon (see Chalcedon, Council ofChalcedon, Council of,
fourth ecumenical council, convened in 451 by Pulcheria and Marcian, empress and emperor of the East, to settle the scandal of the Robber Synod and to discuss Eutychianism (see Eutyches).
..... Click the link for more information. ) to right the wrongs of the Robber Synod, and Eutychianism was ended. Eutyches was deposed and exiled.