Ferdinand Canning Scott Schiller

(redirected from F.C.S. Schiller)
The following article is from The Great Soviet Encyclopedia (1979). It might be outdated or ideologically biased.

Schiller, Ferdinand Canning Scott


Born Aug. 16, 1864, near Altona; died Aug. 6, 1937, in Los Angeles. British idealist philosopher, representative of pragmatism.

Schiller taught at Oxford University from 1903 to 1926. He became a professor at the University of Southern California in the USA in 1929. Schiller’s version of pragmatism, called humanism, is based on the premise that knowledge as a product of human activity reproduces only the human element of a reality dependent on human activity. Unlike W. James, Schiller saw the criterion of truth not in the sensible, but only in the good (useful) consequences of an action. Schiller’s metaphysics was a combination of pragmatic subjective idealism and voluntarism, personalism, and teleology (god, according to Schiller, is the driving force of development, a reasonable and personal spirit). In the sociopolitical sphere, Schiller took an anticommunist stand and sympathized with fascism.


“Axioms as Postulates.” In his Personal Idealism. London, 1902.
Studies in Humanism. London, 1907.
“Why Humanism?” In Contemporary British Philosophy, vol. 1. London-New York, 1924.
Logic for Use. London, 1929.
The Future of the British Empire After Ten Years. London, 1936.


Bogomolov, A. S. Angliiskaia burzhuaznaia filosofiia XX v. Moscow, 1973. Chapter 3.
Hill, T. E. Sovremennye teorii poznaniia. Moscow, 1965. (Translated from English.)
Abel, R. The Pragmatic Humanism of F. C. S. Schiller. New York, 1955.
Motas, S. Persönlicher Idealismus gegen absoluten Idealismus in der englischen Philosophic der Gegenwart. Berlin [no date].


The Great Soviet Encyclopedia, 3rd Edition (1970-1979). © 2010 The Gale Group, Inc. All rights reserved.
References in periodicals archive ?
Aiming at the general reader, not scholars, Richardson ably summarizes all of James's major works, serves up lavish helpings of correspondence (all the Jameses were insatiable and vivid letter-writers), and sketches in the lives of the scores of people, whether notables or now forgotten, whose paths crossed those of James and his family (the Emerson family, Minnie Temple, Oliver Wendell Holmes, Charles Sanders Peirce, F.C.S. Schiller, Henry Adams, Leonora Piper and other psychics, etc.) Though Richardson is a capable, rather than a scintillating, writer, he shares James's gift for finding the apt, and often enough the perfect, quotation.
Separately he attributes to philosopher F.C.S. Schiller the question, "[w]hy would persons so disparaging of traditional religious culture and so enamored of the secular associate in an ostensibly religious organization at all?" (p.
PEIRCE </IR> and F.C.S. Schiller. Pragmatism rejects absolutes, substitutes pluralism for monism, sees everything in the context in which it occurs, believes that truth is not something to be found but something to be forever sought, that ideas must be put to work in order to see the results--and if they work, they are good.