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(făt`ĭmə, fä`tĭmə, fətē`mə), 616?–633?, daughter of MuhammadMuhammad
[Arab.,=praised], 570?–632, the name of the Prophet of Islam, one of the great figures of history, b. Mecca. Early Life

Muhammad was the son of Abdallah ibn Abd al-Muttalib and his wife Amina, both of the Hashim clan of the dominant Kuraish (Quraysh)
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 by his first wife, Khadija. Fatima was the wife of AliAli
(Ali ibn Abu Talib), 598?–661, 4th caliph (656–61). The debate over his right to the caliphate caused a major split in Islam into Sunni and Shiite branches, and he is regarded by the Shiites as the first Imam, or leader: Shiite derives from the phrase
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, the mother of Hasan and Husein, and reputedly the ancestress of the Fatimids. She is revered by all branches of the Islamic faith and is the subject of many mysteries and legends.


(fä`tēmə), hamlet, W central Portugal, in Beira Litoral. At the nearby Cova da Iria is the national shrine of Our Lady of the Rosary of Fátima. This became a great Roman Catholic center of pilgrimage after the six reported apparitions of the Virgin Mary to three shepherd children, May 13–Oct. 13, 1917. An impressive basilica was begun in 1928 and consecrated in 1953, and the Church of the Holy Trinity, one of the largest churches in the world, was consecrated in 2007. Two of the children, siblings Francisco Marto (1908–19) and Jacinta Marto (1910–20), were canonized in 2017 by Pope Francis; their cousin Lúcia de Jesus dos Santos (1907–2005) ultimately became a Carmelite nun.
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Pope John Paul II visits Lucia Dos Santos in 1991. She was a Carmelite nun who was the last survivor of three children who saw visions of an angel and of the Virgin Mary in 1916 and 1917. AFP/Getty Images.

Fatima (Portugal)

(religion, spiritualism, and occult)

In 1917 Fatima, Portugal, was the site of what became the most heralded apparition of the Virgin Mary in the twentieth century. The apparitions were initiated in 1916 by several visits by an angel to three shepherd children, Lucia Dos Santos, Francisco Marto, and Jacinta Marto. The children—aged nine, eight, and six, respectively—were illiterate at the time.

About a year after the angel’s visits, on May 13, 1917, the children saw what they described as a beautiful young lady dressed in white and shining with light who appeared to them. At this initial encounter, she asked them if they wished to accept their calling, which would entail their suffering in reparation for the sin of people with the aim to convert them. They answered in the affirmative. She then told them to come to the same spot on the thirteenth of every month. At the October apparition, she would reveal her name and purpose.

The lady appeared twice, on June and July 13, and a crowd attended both visitations, word having spread far and wide of the children’s claims. Hostility also grew against the children, and in August the local magistrate, a Freethinker, imprisoned the children so they could not attend. Some 18,000 people showed up at the spot of the promised apparition in their place. The virgin appeared to the children privately after their release.

The crucial events occurred on September and October 13. Some 30,000 joined the three children in September. Around noon the sky darkened, then a globe of light appeared in the eastand headed toward a tree that had been the focal point of the apparitions. Some white flakes began to fall from the sky. The Lady, seen only by the children, said she would work a miracle on her last visit. The light receded into the eastern sky.

The crowd that gathered on the last day numbered between 70,000 and 100,000. It was a cloudy, rainy day. The Lady appeared to the children and delivered her message, then the children saw a ray of light go up from her to where the sun would have been in the sky. Lucia called for the crowd to look at the sun. As she spoke, the clouds parted and a bright, silver disk appeared in the sky. Everyone, believer and skeptic alike, saw it begin to twirl. The twirling sun shooting out lights was visible to people up to thirty miles away.

After about half an hour, the twirling sun was seen to plunge toward the earth, emitting a considerable amount of heat (enough to dry the clothing earlier soaked in the rain). Before the disc hit the ground, it stopped and flew away (a behavior that later prompted those interested in UFOs to compare it with a flying saucer). The next day, newspapers across the country carried the story of what occurred.

Several years after the events, two of the children passed away. They had been told that the Lady would come for them in a short time. The focus for many years was then on Lucia, who lived until 2005. She spent more than seventy years as a Carmelite nun, then passed away just a few weeks before Pope John Paul II, whohad put full papal authority behind the apparitions with a series of activities. He initially visited Fatima (as had Pope Paul VI) and then, in response to the message of Fatima, consecrated Russia to the virgin. On May 13, 2000, he canonized the two deceased visionaries, Francisco and Jacinta.

Pope John Paul II’s interest in Fatima was greatly stimulated by an event that occurred on the anniversary of the first apparition in 1981. In the middle of a crowd, he bent to kiss a picture of the virgin carried by a pious believer. As he did so, a bullet whizzed over his head. Had he not responded to the picture, he would have been killed.

The basic message at Fatima called for increased devotion to the rosary and the Immaculate Heart of Mary. However, during the July apparition, a longer secret message was given to the children. This secret message would become the focus of much interest in Fatima. The secret message was in three parts. Lucia committed the secret message to paper in the 1940s, but only the first two parts were revealed. These parts included a vision of hell and the need for further devotion to the sacred Heart.

The third part of the message was put in an envelope and sent to the Vatican. It was known that both Pope John XXIII and Paul VI were made privy to the Third Secret and decided not to reveal it. In 2000 John Paul II released the text of the third secret, seemingly doing so before Lucia died, so she could verify its authenticity. Part of the message dealt with an assassination attempt of a “Bishop in white.” Many believed it to be a prophecy of the 1981 attempted assassination of John Paul. The revelation of the secret message noticeably slowed much of the wild speculation that had built up over the preceding years, especially in fringe Marian groups.


Cirrincione, Joseph A., with Thomas Nelson. The Forgotten Secret of Fatima and the Silent Apostolate. Rockford, IL: Tan Books, 1988.
Kondor, Louis. Fatima in Lucia’s Own Words. Fatima, Portugal: Postulation Centre, 1989.
Robertson, Timothy Tindal. Fatima, Russia and Pope John Paul II. Still River, MA: Ravengate Press, 1992.
Ryan, Finbar Patrick. Our Lady of Fatima. Dublin: Browne and Nolan, 1944.
Walsh, William Thomas. Our Lady of Fatima. New York: Image Books, 1954.
The Encyclopedia of Religious Phenomena © 2008 Visible Ink Press®. All rights reserved.
The following article is from The Great Soviet Encyclopedia (1979). It might be outdated or ideologically biased.



Born circa 605 in Mecca; died 633 or 632 in Medina. Daughter of the prophet Muhammad.

The Shiite imams and many Muslim dynasties, including the Idrisids, Fatimids, and the Saadi and Filali sharifs of Morocco, traced their ancestry to Fatima and her husband, Muhammad’s cousin, the caliph Ali.

The Great Soviet Encyclopedia, 3rd Edition (1970-1979). © 2010 The Gale Group, Inc. All rights reserved.


Bluebeard’s 7th and last wife; her inquisitiveness uncovers his murders. [Fr. Fairy Tale: Harvey, 97–98]
Allusions—Cultural, Literary, Biblical, and Historical: A Thematic Dictionary. Copyright 2008 The Gale Group, Inc. All rights reserved.


?606--632 ad daughter of Mohammed; wife of Ali
Collins Discovery Encyclopedia, 1st edition © HarperCollins Publishers 2005
References in periodicals archive ?
lesson id= 24755 (accessed 24 September 2007); Fatina Salih al-Kurdi, Majallat al-Kuwait, untilted, 1 February 2004 (Arabic).
While the plots and the chain of events in his novels--such as Asma (1873), Bint al-'Asr (1875), Fatina (1877), Salma (1878-79), and Samya (1882)--bear a outward resemblance to those of non-canonical Arabic traditional adventures tales, namely a love story with its trials, tribulations, and happy ending, the themes of al-Bustani's narratives are similar to those of European sentimental novels.
He was charged last night with the murder of Fatina Bassou, aged 42, a mother-of-three.
Situated in the south of the Kingdom, the city is very easy and convenient to get to from anywhere in the Kingdom, whether by plane, coach or car says Ghassan Nasser, head of the Tourism Division in the Aqaba Special Economic Zone Authority.With its picture-perfect setting on the Red Sea and caved in between its over-powering mountains, Aqaba is a resort to unwind for the businessman, the individual traveler, and the family."Aqaba can truly be described as the tourist resort for Jordanians, its quite, pleasant, has light traffic and its good weather all-year-round makes it ideal for any visitor, Jordanian or otherwise, to have a great holiday," says Fatina Birmawi, who, with her family, makes her trip to Aqaba twice a year from Mahes.
Titled "Contemporary Poetesses of Iraq," the first article includes a brief introduction of Rabab al-Kazimi, Umm Nizar al-Mala'ika [Nazik's mother] and Nazik al-Mala'ika, Fatina al-Na'ib and Lami'a Abbas Amarah.
The plant director, Valentina Fatina, said water had seeped into the fuel and reacted with the uranium.
Fatina Shakir, who was the first editor in chief of Sayidaty, said the honoring of Saudi women today was like honoring all those who had come before.
However, the controversial actress is not one to let the snub put her off and has instead agreed to work on another drama, 'Al Fatina' (The Attractive), at the same time.
The friend Fatina Saleheddin, a young Lebanese American who publishes the newspaper Al-Sahafa in Ohio, sent me an e-mail message asking me to support bees, because millions of them are dying, and are even on the verge of extinction, although they play a key role in the human food chain, such as in pollination.
Other exclusive Jewish communities in the Galilee sought their own solution to barring the entry of Arab families after Ahmed and Fatina Zbeidat, from the Arab town of Sakhnin, applied to the co-operative association of Rakafet in the Misgav region.