Feast of Tabernacles


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Related to Feast of Tabernacles: Feast of Trumpets

Tabernacles, Feast of,

one of the oldest and most joyous of Jewish holidays, called in the Bible the Feast of Ingathering and today often called by its Hebrew name, Sukkoth [Heb.,=booth]. The holiday begins on the 15th day of Tishri, the seventh month in the Jewish calendar, and lasts for eight days (seven days in Israel). The Feast of Tabernacles, which marked the closing of the harvest season for the Jews of ancient Palestine, is today celebrated by the taking of all meals in a lightly constructed booth roofed with thatch (a sukkah) to recall the shelters of the Jews when they wandered in the wilderness. The palm branch (lulav or lulab) and citron (etrog or ethrog) used in conjunction with prayers of the Feast of Tabernacles possibly go back to the harvest festival associated with the holiday. The day after Sukkoth is Simhath Torah [Heb.,=rejoicing of the law], which celebrates the annual completion of the reading of the TorahTorah
[Heb.,=teachings or learning], Hebrew name for the five books of Moses—the Law of Moses or the Pentateuch, the first five books of the Bible. The Torah is believed by Orthodox Jews to have been handed down to Moses on Mt. Sinai and transmitted by him to the Jews.
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. Ex. 23.16; Lev. 23.33–44; Num. 29.12–40; Ezek. 45.25.

Bibliography

See H. Schauss, Guide to Jewish Holy Days (1938, repr. 1970); P. Goodman, The Sukkot and Simhat Torah Anthology (1974).

References in periodicals archive ?
7:53-8:11) need not be treated here since it is commonly held by scholars not to be a part of the original Gospel of John.(15) Thus, 8:12 picks up as if Jesus is still speaking to the crowds at the Feast of Tabernacles. Now, he proclaims that he is the light of the world, and there ensues a discussion regarding who in fact bears witness to Jesus and therefore can assure the veracity of his words.
Sept 27-28, 2015 - Feast of Tabernacles, or Sukkot, is the third great annual pilgrimage festival when the Jewish people gather in Jerusalem not only to remember God's provision in the Wilderness but also to look ahead to that promised Messianic age when all nations will flow to Jerusalem to worship the Lord.
The blood moons on April happen during one of the Jewish holidays known as the Passover while those in October coincide with the celebration of the Jewish Feast of Tabernacles.
All nations, proclaims Zechariah, devastated by plagues shall go up from year to year to worship the King, the Lord of hosts, and to keep the Feast of Tabernacles (14:16).
9-19, which will enable Jews and Christians to celebrate Sukkot, the Feast of Tabernacles, in Israel.
Some point to Jewish celebrations that lasted for eight days, like the Feast of Tabernacles or the Feast of the Dedication of the Temple.
It joins other passages unique to John: the Samaritan woman, Jesus' presence at the Feast of Tabernacles and Hanukkah, the wedding at Cana, the healing at Bethzatha and of the blind man, the raising of Lazarus, the washing of feet, the inquiry before Annas, and several post-Resurrection appearances.
There can be no doubt about their identity as synagogue interiors: Each has Aramaic inscriptions, characteristic Jewish motifs like seven-branched menorahs, ramsa horns, lions, a synagogue holy ark, the lulav and etrog used on Sukkot (the Feast of Tabernacles), incense pans used in the long-gone Temple, and, at Beit Alfa, a scene of the biblical Binding of Isaac, with Hebrew captions.
The April lunar eclipses coincide with Jewish passover and the October and September eclipses concur with the Feast of Tabernacles, making these occurrences of religious importance.
They wanted to erect tent-like shelters such as those used at the Feast of Tabernacles.

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