Ferdinand Lassalle


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Lassalle, Ferdinand

 

Born Apr. 11, 1825, in Breslau (now Wrocław), Poland; died Aug. 31, 1864, in Geneva. Prominent figure in the German workers’ movement, a petit bourgeois socialist, a pamphleteer and lawyer. Father of Lassalleanism, one of the varieties of opportunism in the labor movement. The son of a wealthy silk merchant.

From 1843 to 1846, Lassalle studied philosophy, history, and classical philology at the universities of Breslau and Berlin. From 1846 to 1854 he handled the divorce case of Countess Sophie Hatzfeldt, which brought him financial independence. During the revolution of 1848–49 in Germany he took part in the revolutionary movement in Düsseldorf, and in November 1848 he was arrested and sentenced to six months imprisonment. From 1849 to 1862 he corresponded with Marx and Engels. Although he frequently declared himself their adherent, he never fully assimilated the principles of scientific communism. Until the early 1860’s he in fact remained a petit bourgeois democrat. His writings, such as The Philosophy of Heraclitus, the Dark, of Ephesus (1858), The System of Acquired Rights (1861), and the drama Franz von Sickingen (1859), were seriously criticized by Marx and Engels. In 1862, at a time when the labor movement was reviving, Lassalle began to speak out from the point of view of petit bourgeois socialism and to agitate for the creation of a political organization of the German proletariat. He was elected president of the General German Workers’ Association (Allgemeiner Deutscher Arbeiterverein), which was founded in May 1863, and his writings The Workers’ Program and Open Letter to the Central Committee on the Convening of the General German Workers’ Congress in Leipzig were taken as the basis for the association’s program.

Lassalle’s great historic service, in the view of Marx, Engels, and Lenin, was his impact upon the process of emancipation of the German workers from bourgeois political influence. However, Lassalle’s dogmas, which became part of the association’s program, and the tactics he pursued and advocated lent a reformist and sectarian character to the organization he helped found. He oriented the association toward support of the policies of Bismarck. He defended the plans for uniting Germany by dynastic means, under the leadership of reactionary Prussia, in sharp contradiction to the line upheld by Marx and Engels, who called for a revolutionary unification of the country. As Lenin noted, “Lassalle was adapting himself to the victory of Prussia and Bismarck, to the lack of sufficient strength in the democratic national movements of Italy and Germany” (Poln. sobr. sock, 5th ed., vol. 26, p. 138, footnote).

Lassalle died of a wound received in a duel.

REFERENCES

Marx, K., and F. Engels. [Letters.] Sock, 2nd ed., vols. 28–30. (See index of proper names.)
Marx, K. “Kritika Gotskoi programmy.” Ibid., vol. 19.
Engels, F. “Voennyi vopros ν Prussii i nemetskaia rabochaia partiia.” Ibid, vol. 16.
Lenin, V. I. “Protest rossiiskikh sotsial-demokratov.” Poln. sobr. sock, 5th ed., vol. 4.
Lenin, V. I. “Avgust Bebel’ Ibid., vol. 23.
Lenin, V. I. “Pod chuzhim flagom.” Ibid., vol. 26.
Plekhanov, G. V. Ferdinand Lassal’, ego zhizn’ i deiatel’nost’, part 1. Geneva, 1887.
Stepanova, E. A. “Marks i Lassal’.” Proletarskaia revoliutsiia, no. 1, 1933.
Vorob’eva, A. K. “Iz istorii rabochego dvizheniia ν Germanii i bor’by Marksa i Engel’sa protiv Lassalia i lassal’ianstva ν 1862–1864 gg.” In the collection Iz istorii bor’by Marksa i Engel’sa za proletarskuiu partiiu. Moscow, 1955.
Gluzberg, M. S. “K voprosu o lassal’ianstve kak sisteme vzgliadov neproletarskogo sotsializma.” Uch. zap. Alma-Atinskogo ped. in-ta inostr. iazykov, no. 1, 1956.
Friederici, H.-J. “Zur Einschätzung Lassalles und des Lassalleanismus in der bürgerlichen und rechtssozialdemokratischen Geschichtsschreibung.” Beiträge zur Geschichte der deutschen Arbeiterbewegung, no. 2, 1960.
Hümmler, H. Opposition gegen Lassalle. Berlin, 1963.

V. A. MOROZOVA

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Compare and contrast this candor with the gross humbug by which socialists, often Jews themselves, have routinely concealed the lifelong, fetid race-hate indulged in by Marx: notably Marx's descriptions of Ferdinand Lassalle as "little kike," "water-Polack Jew," and "Jew-nigger.
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Para responder la pregunta de que es una Constitucion, es obligado recordar a Ferdinand Lassalle, quien preciso que los problemas constitucionales no son en principio juridicos, sino de poder y que la verdadera Constitucion de un pais solo reside en los factores reales y efectivos de poder que en ese lugar rigen, y que las Constituciones escritas no tienen valor ni son duraderas mas que cuando son Ia expresion fiel de esos factores imperantes en la realidad social, esto es, la Constitucion es la "suma de los factores reales de poder".