Gordon riots

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Gordon riots:

see Gordon, Lord GeorgeGordon, Lord George,
1751–93, English agitator, whose activities resulted in the tragic Gordon riots of 1780 in London. In 1779, Gordon assumed leadership of the Protestant Association, an organization formed to secure repeal of the Catholic Relief Act of 1778 (see
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References in classic literature ?
No account of the Gordon Riots having been to my knowledge introduced into any Work of Fiction, and the subject presenting very extraordinary and remarkable features, I was led to project this Tale.
The tragic formula Walpole exploits conditioned readers' responses to political events, such as the Gordon Riots and the discussions of class and race that the riots triggered.
B.'s study ends with a chapter on Dickens's Barnaby Rudge (1841), set during the anti-Catholic Gordon Riots of 1780.
Extracts from the journals have been published before, often in relation to studies of Fanny Burney's life or London operatic life in the 1780s, and Susan's vivid description of the Gordon Riots (1780), which she saw unfolding from the observatory in her family home (which formerly belonged to Sir Isaac Newton), is justifiably well known to social historians.
While the Bow Street location and its records were destroyed in the Gordon Riots of June 1780, Beattie has made excellent use of the existing financial accounts Fielding submitted to the government in the 1750s and 1760s, as well as Home Office and Old Bailey archives.
The Gordon Riots: Politics, Culture and Insurrection in Late Eighteenth-Century Britain.
In her second chapter, she examines the depictions of the Gordon Riots of 1780 in Maria Edgeworth's Harrington and Charles Dickens's Barnaby Rudge.
Which means the idea of berating him is as pointless as muttering about the Gordon Riots, demanding the banning of under-age chimney sweeps, or arguing for the imposition of female suffrage.
Newton visited his employer and made drawings of him and his fellow inmates (who included Lord George Gordon, after whom the anti-Catholic Gordon Riots were named).
Chapters 2 and 3 discuss differing Catholic and Protestant representations of the early church and of reformation history, respectively; chapter 4 examines varying responses to the Gordon riots of 1780 and the Jacobite rebellion of 1745; chapter 5 contrasts Catholic and Protestant deployments of fortress / castle imagery; and chapter 6--one of the book's more interesting ones, in my opinion--discusses "Newman's ideas and feelings relating to his conversion to and membership of the Roman Catholic Church" (47).
In fact, this deliverance from a Catholic monarch in 1688 became one of the things celebrated on the occasion during the ensuing century, excitement being especially activated in response to the Jacobin risings and in the Gordon riots, carrying a sense of "God's special favouring of the English and the ongoing popish threat against them" (109) throughout the eighteenth century (there was a last gasp of this excitement in the agitation over the "papal aggression" when a Roman Catholic hierarchy was founded in England in the 1850s).