Han Fei

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Han Fei 韓非
BirthplaceState of Han
Occupation
philosopher

Han Fei

 

(also Han Fei-tzu). Born 288 B.C.; died 233 B.C. A founder of the Legist school (Fa-chia) in ancient China.

An official in the Ch’in state, Han Fei wrote most of the chapters of the treatise Han Fei-tzu, which focused on the problems of managing an administrative apparatus. As a supporter of despotic government, Han Fei developed a series of specific measures designed to limit the rights of the bureaucracy. According to the treatise, “under no circumstances should a ruler share power with anyone. If he yields to civil servants so much as a grain of his power, they will immediately turn this grain into one hundred grains” (ch. 31). Han Fei’s ideas greatly influenced the world view of the emperor Shih Huang-ti.

REFERENCE

Drevnekitaiskaia filosofiia, vol. 2. Moscow, 1973.
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1); the first of the cited speeches is recorded also in the Han Feizi, where it is attributed to Han Fei [phrase omitted] (d.
In an effort to theorize an alternative and more constructive vocabulary for understanding these attitudes concerning sincerity and deception in contemporary political media, I examine the classical Legalist philosopher Han Feizi (280-233 BCE) and his defense of morally justified forms of state-sponsored persuasion (shui [TEXT NOT REPRODUCIBLE IN ASCII]) and secrecy (mi [TEXT NOT REPRODUCIBLE IN ASCII]).
Even though Xunzi establishes several limits to the king's action and defends a type of society based on the social division of labor as a guarantee of prosperity, some of the elements of his philosophy paved the way for the final victory of the Legalist school, which defended the absolute power of the king (Han Feizi, one of the most important defenders of Legalism, was disciple of Xunzi).
Also included are Aesop's Fables, Plato's Symposium, Catullus's poems in a new translation, new selections from book 1 of Ovid's Metamorphoses, a new tale from the Indian Jataka, the Chinese Classic of Poetry, Daodejing, the Chinese Songs of the South, and selections by Zhuangzi and Han Feizi. (A[c] Book News, Inc., Portland, OR)
La epoca que precede a esta unificacion del pais--la epoca pre-Qin--vio una era dorada del pensamiento, caracterizada por la "competencia entre las cien escuelas", y las figuras mas destacadas son los siete pensadores: Guanzi, Laozi, Confucio, Mencio, Mozi, Xunzi y Han Feizi, muchos de ellos "consejeros politicos ambulantes".
Tambien florecen otras escuelas filosoficas: el taoismo de Lao-tse, el moismo de Mozi, y el legismo de Han Feizi. Se desarrolla la agricultura, la fundicion de hierro, y el estado de Qin inicia la construccion de lo que seria la Gran Muralla China.
280-233 BC), the Han Feizi, there is a story about a man called Bian He, who presented an uncut jade to two succeeding kings, neither of whom believed that the rough boulder really contained jade and had his feet amputated as a punishment.
As far as Zhuxi was concerned, however, Xunzi was not a Confucian but a Legalist and as such did not belong in the pantheon of Confucian masters: "Xunzi is just same as Shen Puhai and Han Feizi. The book of 'Working Songs' displays that he wrote this book so that he can enlighten the petty king who did not stop fighting and battle based on his sympathetic heart.
IN THE ANCIENT Chinese philosophical text Han Feizi, the emperor asks a painter which subjects are the hardest and easiest to depict.
220-420), if not in the Daodejing itself, and the Legalist interpretation of Daoism found in the works of Han Feizi used by other would-be autocrats in Chinese history, most notably Liu Bang (d.
(2) I wonder why Zhou did not choose to explicitly compare, make use of, or even mention the writings of the Warring States Mohists, or statecraft writers such as Han Feizi, Shang Yang, and Shen Dao, rather than sticking to the canon of Ru texts that usually convey a strictly Zhou-centered (and hence, Lineage Law-based) system of social ideals.