Handsome Lake


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Handsome Lake,

1735?–1815, Seneca religious prophet; half-brother of CornplanterCornplanter,
c.1740–1836, chief of the Seneca. The son of a Native American mother and a white father, he acquired great influence among the Seneca and in the American Revolution led war parties for the British against the colonial forces, particularly against Gen.
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. After a long illness he had a vision (c.1800) and began to preach new religious beliefs. His moral teachings showed a similarity to Christian ethics and had a profound effect among the Iroquois. He advocated giving up the nomadic Native American life in favor of agriculture, much to the disgust of Red JacketRed Jacket,
c.1758–1830, chief of the Seneca, b. probably Seneca co., N.Y. His Native American name was Otetiani, changed to Sagoyewatha when he became a chief. His English name came from the British redcoat he wore as an ally of the English in the American Revolution.
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. Though Christian missionaries opposed Handsome Lake's religion, it nevertheless persisted alongside Christianity.

Bibliography

See The Code of Handsome Lake (tr. by A. C. Parker, 1913, repr. 1968); A. Wallace, The Death and Rebirth of the Seneca (1969, repr. 1972).

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Handsome Lake (b. Kaniatario)

(?1735–1815) Seneca political/religious leader, half-brother of Cornplanter; born near present-day Avon, N.Y. After experiencing a series of visions (1799), he began preaching the traditional values of sobriety, family, and community. Elected a tribal leader in 1801, he convinced the U.S.A. to guarantee Iroquois land boundaries and to stop liquor sales on the reservation; he also urged his people to take up farming. His principles, subsequently influenced by Quakers, were published in 1850.
The Cambridge Dictionary of American Biography, by John S. Bowman. Copyright © Cambridge University Press 1995. Reproduced with permission.
References in periodicals archive ?
He focuses on San and Euahlayi culture, to reveal the ecological aspects that impact the mythologies of foragers; Iroquois and Lakota culture, to understand Native American traditions and the religious movements of the Code of Handsome Lake and Ghost Dance; Jewish and Hindu culture, to explore religious traditions that are the basis of the majority of world's worshipers; and Sicilian and Haitian culture, to consider the integration of mythic traditions on islands that are the center of key sea routes and turbulent histories.
Cornplanter was also the half-brother of the Iroquois prophet, Handsome Lake, whose visionary experience near the start of the 19th century led to the creation of the Gai-wiio, the "Good Message"--the Longhouse Religion.
"Drunks: An American History" introduces the reader to a colorful cast of historical characters including a remarkable Iroquois leader named Handsome Lake, a drunk who stopped drinking and dedicated his life to helping his people achieve sobriety.
Finan introduces the reader to the a colorful cast of characters beginning with a remarkable Iroquois leader named Handsome Lake, who was a drunk that stopped drinking and dedicated his life to helping his people achieve sobriety.
There's the story of Handsome Lake, half-brother of a Seneca chief and prophet.
The project also covered a new 1.6-mile section of 345-kV transmission line connecting the new substation with an existing transmission line running between Homer City and Handsome Lake. The new line was commissioned on 15 steel monopole structures.
The position of Iroquoian women began to change in the early 19th century because of the influence of the prophet Handsome Lake. Handsome Lake, who began his teachings in 1800, attempted to change the Seneca society from one based on matrilineal ties to a society based on the nuclear family.
First, Wonderley's discussion of the changing mythic representations of Sky Holder (the "Good Twin" in the Iroquois Creation narrative) over time leads him to conclude that the early nineteenth-century Handsome Lake religious revitalization movement represented "a far more comprehensive overhaul" of Iroquois "cosmogonic ideas" (64) than historians and anthropologists have recognized to date.
Flooded in 1966 as a part of the Pittsburgh Flood Control Project, the upper Allegheny River valley was once home to more than 160 Seneca families and, is still, the spiritual birthplace of the Longhouse Religion founded by Seneca prophet Handsome Lake. An abrogation of the 1792 Pickering Treaty, the flooding of these lands represents a great injustice to many Seneca today.
Haudenosaunee knowledge of the Great Law and the Code of Handsome Lake was shared with all Indigenous people in attendance.
We know you are a loyal friend, but the story of Handsome Lake is sacred to us, and we will be rehearsing it in our sanctuary.