Hans Reichenbach

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Reichenbach, Hans


Born Sept. 26, 1891, in Hamburg; died Apr. 9, 1953, in Los Angeles. German philosopher and logician.

Reichenbach was a professor of the philosophy of physics at the University of Berlin from 1926 to 1933. He founded both the journal Erkenntnis (Knowledge) and The International Encyclopedia of Unified Science. After the fascist regime became established in Germany, Reichenbach emigrated, first to Turkey and then to the USA. He was a professor of philosophy at the University of Istanbul from 1933 to 1938 and at the University of California from 1938 to 1953.

Reichenbach was a proponent of logical positivism. In his philosophical views he was close to materialism. He maintained that although physical objects are apprehended through sense impressions, it does not follow that these objects are reducible to impressions. He considered the major argument supporting the existence of the external world to be objective laws of causation, whose cognition is the aim of science. The problem of causality and the analysis of the ontological nature and logical structure of causal relationships constituted the nucleus of Rei-chenbach’s studies in philosophy and logic. These works dealt with the relationship between causality and probability and with dynamic and statistical scientific laws, temporal direction, and causal networks. Reichenbach assumed that causality was the objective relationship of real phenomena, although in a number of his earlier works he confused the ontological nature of causality with its subjective reflections in thought.

Reichenbach’s theory of knowledge rejected the ideal of veri-fiability, claiming that the establishment of any knowledge is best attained by probability logic. Adopting R. von Mises’ frequency interpretation of probability, Reichenbach applied the interpretation to logic and the theory of knowledge. He devised his own variant of a many-valued logic constructed as a special case of probability logic and used it to interpret logical and philosophic problems of quantum mechanics.


Ziele und Wege der heutigen Naturphilosophie. Leipzig, 1931.
Wahrscheinlichkeitslehre. Leiden, 1935.
Der Aufstieg der wissenschaftlichen Philosophie. Berlin-Grünewald, 1951.
Philosophic Foundations of Quantum Mechanics. Berkeley-Los Angeles, 1944.
Elements of Symbolic Logic. New York [1951].
Modern Philosophy of Science: Selected Essays. Foreword by R. Carnap. London-New York [1959].
Experience and Prediction. Chicago-London, 1961.
In Russian translation:
Napravlenie vremeni. Moscow, 1962.


Hill, T. E. Sovremennye teorii poznaniia. Moscow, 1965. Pages 408–16. (Translated from English.)
Brüning, W. Das Gesetzesbegriff im Positivismus der Wiener Schule. [Meisenheim, 1954.]


References in periodicals archive ?
There is some interesting literature on such subjects from the 1930s onward in the philosophy of science, especially involving Hans Reichenbach and Wes Salmon.
Here, then, he examines Aristotelian conceptions of mind and cognition, reflects upon the logical positivism of his teacher Hans Reichenbach, discusses the contribution of pragmatism to the resolution of problems in epistemology and the theory of value, interprets and applies ideas derived from Wittgenstein, and explores recurrent themes in contemporary philosophical logic, metaphysics, philosophy of mind, and philosophy of science.
An analogous theoretical operation was effected by the Italian philosopher of science Paolo Parrini, and by Hans Reichenbach in his Relativitatstheorie und Erkenntnis Apriori, 1920).
Chapter 2 examines the Old B-Theory of Language (advocated by Russell, Frege, Quine, Hans Reichenbach, J.
LS: Yes, Hans Reichenbach contributed a text indicating that entropy was merely statistical and that was the end of the issue for Bataille.
15) Hans Reichenbach, The Philosophy of Space and Time (1928), trans.
Hans Reichenbach, the German philospher who taught my class in deductive logic, had just spent a few weeks with Einstein discussing "the philosophical aspects of the quantum theory," according to The Daily Bruin.
Although the logician Hans Reichenbach (1891-1953) is little known in France, Enonciation can be described as somewhat Reichenbachian in its treatment of tense, in that utterances are to be interpreted relative to three Reichenbachian parameters: speech time, reference time, and event time.
One wrong way to approach the reading of this book is to think that Putnam's philosophical approach can be found in his educational background with the logical positivists and former members of the Vienna Circle, Hans Reichenbach and Rudolf Carnap.