Paradoxically enough, Hegel writes that in order to attain the terminal position of the dialectical development, self-consciousness identifies itself with difference, with a difference which leads it to the ontological synthesis of its phenomenon with itself.
By all means, Hegel postulates the concept of difference or even the ontology of difference which is exigent to the restoration of self-consciousness at the stage of the independent instance of the phenomenology of thought.
(5) It would not be implausible to see here a connection between Hegel's Begriff and a spiritualized Spinozian substance or, perhaps especially, a Neoplatonic One.
Opponents of so-called neo-Kantian readings of Hegel have sometimes implied that the whole project is interpretive wishful thinking, that no one could arrive at a deflationary reading of Hegel except by willfully ignoring the texts.
INTRODUCCION: HEGEL, LA FILOSOFIA TEOLOGICA Y LA ESCRITURA *
Pero mucho antes de esta epoca contemporanea, la Biblia y su interpretacion fueron objeto de interes para Hobbes, Locke, Spinoza, Kant, Hegel y Nietzsche.
According to the first reading of Fanon, Hegel's master-slave dialectic is inapplicable because it does not accurately describe the attitudes of the colonial master and slave and does not accurately present the mechanisms through which the colonial slave can or will achieve freedom.
Fanon's point is not that Hegel's master-slave dialectic is inapplicable to the colonial situation, but that both Blacks and whites in the Francophone world will face particular challenges if they wish to overcome the failure that is colonial domination.
Uma tal compreensao tambem possui raizes historicas no proprio Hegel
, que e, em suas palavras, 'filho de seu tempo'.
Many other differences notwithstanding, there is one astonishing similarity between Einstein in the early 20th and Hegel
in the early 19th century: Both Einstein and Hegel
eventually abandoned the theoretical notion of 'aether', and both of them did so for the very same two reasons, namely: