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(religion, spiritualism, and occult)

The body of mystic wisdom attributed to Hermes Trismegistos, or "thrice great Hermes," between the third century BCE and the first century CE. Hermes Trismegistos was a combination of the Greek Hermes and the Egyptian Thoth, or god of wisdom, learning, and literature. The Hermetica involved two levels of teachings: a popular pedagogy of astrology, magic, and alchemy, and a higher religious philosophy. It was very influential in the development of Western magic and modern neo-Pagan and Wiccan material.

Perhaps the best known work of the Hermetica was the Emerald Tablet, which opens with the statement, "That which is above is like that which is below, and that which is below is like that which is above, to achieve the wonders of the one thing." This indicates that the microcosm of the earth is a reflection of the macrocosm of the heavens, and this is regarded as the foundation of astrology and of alchemy.

The Witch Book: The Encyclopedia of Witchcraft, Wicca, and Neo-paganism © 2002 Visible Ink Press®. All rights reserved.
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Lodovico Lazzarelli (1447-1500): The Hermetic Writings and Related Documents.
Bouthoorn have succeeded admirably in producing an edition and translation of Lazzarelli's important hermetic writings, including his Epistola Enoch and his Crater Hermetis with its three prefaces to Giovanni da Correggio.
Hanegraaff's and Bouthoorn's recently published collaborative effort, Ludovico Lazzarelli (1447-1500): The Hermetic Writings and Related Documents, stands as the first complete edition and translation of Lazzarelli's Hermetic writings in any modern language.
Far from practicing astral magic, Lazarelli was a deeply pious Christian Hermetist, who is of central importance in understanding Hermeticism precisely because he does not fit Yates's and, in this case, Walker's overemphasis on the magical and modernist-progressive dimension of Renaissance Hermeticism (Lodovico Lazzarelli, 1447-1500: The Hermetic Writings and Related Documents [Tempe: Arizona Center for Medieval and Renaissance Studies, 2005], introduction).
Lodovico Lazzarelli (1447-1500); the Hermetic writings and related documents.
Their characterization of the Hermetic writings as 'a wild brew of Greek philosophy, alchemy, and magic, spiced with various flavors of cabalistic, Gnostic, and Neoplatonic thought' (58) clearly shows that, in spite of the uncontested centrality of these texts to the subject at hand, they have never bothered to have a look at them or at literature about them: even Frances A.
In the seventeenth century the Hermetic writings were subjected to intensive critical scrutiny, and their Egyptian origins rejected, in favour of a late Hellenistic date, reflecting a syncretic philosophy that contained elements of the Greek and Hebrew traditions.
The student of hermetic writings in "Pyramid Disease" dies of the infectious disease that he hopes his former girlfriend will catch.
Consequently, Filipowicz's task is two-fold: to introduce Rozewicz's ouvre and to comment on his hermetic writings and obscure references.
The 20th century saw a revival of interest in the Hermetic writings, notably in the work of the French symbolists and the occult system of William Butler Yeats.
This is especially so in the case of the Hermetic writings so important to Ficino.(106)
An answer of a kind to that fear of psychological overdetermination that is imaged in the first of his three dreams (and which Mersenne's attack upon the deists might suggest was prompted by the doctrines of Calvin) - for the Hermetic writings contain repeated proclamations of the quasi-divine autonomy of the human mind.