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(hŭs`īts), followers of John Huss. After the burning of Huss (1415) and Jerome of Prague (1416), the Hussites continued as a powerful group in Bohemia and Moravia. They drew up (1420) the Four Articles of Prague, demanding freedom of preaching, communion in both kinds (i.e., both wine and bread) for the laity as well as priests, the limitation of property holding by the church, and civil punishment of mortal sin, including simony.

Although it ultimately failed, the Hussite movement is of permanent historical significance. It was the first substantial attack upon the two bulwarks of medieval society, feudalism and the Roman Catholic Church. As such it helped pave the way for both the Protestant Reformation and the rise of modern nationalism.

The Utraquists and the Taborites

In 1419 the Hussite WarsHussite Wars,
series of conflicts in the 15th cent., caused by the rise of the Hussites in Bohemia and Moravia. It was a religious struggle between Hussites and the Roman Catholic Church, a national struggle between Czechs and Germans, and a social struggle between the landed
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 began, and in their course the Hussite movement splintered into several groups. The moderate group, called Utraquists [Lat. sub utraque specie=in both kinds] or Calixtines [Lat.,=chalice], consisted chiefly of the lesser nobility and the bourgeoisie. The Univ. of Prague was their center and Master Jan Rokycana their principal leader. Except for the demands made in the Four Articles, they agreed substantially with the Roman Catholic Church.

The more radical Hussites, the Taborites, named after their religious center and stronghold at Tabor, went further than the Utraquists in accepting the doctrines of John Wyclif. Consisting largely of peasants, this group expressed the messianic hopes of the oppressed. They regarded the Four Articles as minimal concessions. Their real goal was the total abolition of the feudal system and the establishment of a classless society without private property. From among their number came such leaders as John ZizkaZizka, John
, Czech Jan Žižka , d. 1424, Bohemian military leader and head of the Hussite forces during the anti-Hussite crusades of Holy Roman Emperor Sigismund.
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 and Procopius the GreatProcopius the Great,
Czech Prokop Holý, d. 1434, Czech Hussite leader. A priest, he joined the Hussite movement (see Hussites) and distinguished himself as a captain under John Zizka in the Hussite Wars.
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. Puritanical and iconoclastic, the Taborites reduced the sacraments to communion and baptism, denied the Real Presence, and abolished the veneration of saints and holy images.

The Hussite Wars necessitated a temporary alliance between the two groups. However, when the Utraquists were reconciled (1436) with the church through the agreement known as the Compactata, the Taborites refused to acquiesce. Of the demands of the original Four Articles, the Catholic Church conceded only on communion in both kinds. The obstinacy of the Taborites led to the alliance between the Utraquists and the Catholics and to the military defeat of the Taborites at Lipany (1534). After this, Taborite influence vanished from Bohemia. The Bohemian and Moravian Brethren are, however, probably descended from this group (see Moravian ChurchMoravian Church,
 Renewed Church of the Brethren,
or Unitas Fratrum
, an evangelical Christian communion whose adherents are sometimes called United Brethren or Herrnhuters.
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Further Division and Suppression

The Utraquists obtained (1436) royal recognition of the Compactata, which remained the fundamental religious law of Bohemia until 1567. By that time Protestantism had made great progress in Bohemia, and the Utraquists themselves were divided. The Old Utraquists remained Catholic; the New Utraquists joined with the Lutherans and drew up (1575) the Confessio Bohemia, which achieved official status (1609) in the Letter of Majesty of Emperor Rudolph II (see BohemiaBohemia,
Czech Čechy, historic region (20,368 sq mi/52,753 sq km) and former kingdom, in W and central Czech Republic. Bohemia is bounded by Austria in the southeast, by Germany in the west and northwest, by Poland in the north and northeast, and by Moravia in the
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). The violation of this letter was the prelude to the Thirty Years WarThirty Years War,
1618–48, general European war fought mainly in Germany. General Character of the War

There were many territorial, dynastic, and religious issues that figured in the outbreak and conduct of the war.
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. Bohemia, which was overwhelmingly Protestant in the mid-16th cent., was returned to Catholicism by both force and persuasion. Nevertheless, the Evangelicals, as the Lutheran Utraquists were called, did not entirely disappear, and neither did the other major communion, the Moravian Church.


See H. Kaminsky, A History of the Hussite Revolution (1967); F. M. Bartos, The Hussite Revolution, 1424–1437 (1986).

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References in periodicals archive ?
Subjects as Vavrinec of Brezove (c.1370-c.1437), who was a chronicler, helped to form an idea of Czech nationalism valuing stories of Hussite wars in which the Czechs overcame the Catholic Crusaders or as Jakoubek of Stribro (c.1370-1429) that supported the communion in both kinds fervently, but maybe not as fervently as Jan Zizka (c.1376-1424) who led the Czechs armies.
[...] La guerre des hussites est non seulement dans ses details mais dans son essence, tres semblable a la Revolution Francaise [...].
(74) Similar images of Christ washing the feet of the disciples and of the Antichrist being kissed on the feet were produced by Hussites in the fifteenth century.
During the fourteenth and fifteenth centuries protoreformers such as John Wycliff and the Lollards in England and Jan Huss and the various branches of the Hussites in Bohemia called for lay study of the Bible and preaching in the vernacular, as well as the moral reform of the clergy.
Take, for instance, the short section (pp.119-20) on "Forerunners of the Reformation"; the Waldensians are indeed today in federation with Methodists in Italy but have been linked with the Reformed churches of France and Switzerland far longer; the Hussites have heirs not only in the Moravians but also among other present-day churches of the Czech lands.
It protects them from the sort of abuse endured by poor blacks in the Tuskegee syphilis study and the mass murders faced by Armenians, Bosnians, Christians, Ethiopians, gypsies, Hutus, Hussites and Hungarians, Iraqis, Jews, Kurds, Lebanese, Moslems, and Native Americans, among countless others whose names range over the alphabet and the memory of whose sufferings constitutes a living wound in the history of humankind.
The most disappointing essay is Kavka's on Bohemia, which is confusing in the density of its references to Utraquists, Evangelicals, neo-Utraquists, Taborites, Hussites, revolutionary Taborite Hussites, Radical Hussites, sects of the Taborite-Waldensian kind, Brethren, Melanchthonian Calvinists who are a variety of neo-Utraquists, and so forth.
The Hussites were seemingly as much concerned with defence of the Czech language as they were with defence of God's truth.
The problem with Russell's sensibility is that (Indo-)European intellectuals at least as far back as the Hussites have voiced frustration over the "disassociation" of Christianity with the needs and values of local communities.
Huss's followers in Bohemia, the Hussites, organized a successful military struggle against the papal armies and their domestic allies.
The Hussites came up with the idea of translating chants from Latin into Czech, with the earliest attempts known being made in the case of the Jistebnice hymn-book in the first half of the 15th century.
The main aim of the book is to demonstrate how Juan's approach to the question of Christian--Muslim relations 'intersects both with his other endeavours, especially church reform and the Council of Basel's discussions with the Hussites, and with cultural and intellectual movements at play in the fifteenth century'.