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(ĭknä`tən) or


(ä'kənä`tən) [Egyptian,=Aton is satisfied], d. c.1354 B.C., king of ancient Egypt (c.1372–1354 B.C.), of the XVIII dynasty; son and successor of Amenhotep IIIAmenhotep III
or Amenophis III
, d. c.1372 B.C., king of ancient Egypt, of the XVIII dynasty. He succeeded his father, Thutmose IV, c.1411 B.C. His reign marks the culmination and the start of the decline of the XVIII dynasty.
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. His name at his accession was Amenhotep IV, but he changed it to honor the god Aton. He is important for religious innovations. He abandoned polytheism to embrace monotheism. He held that the sun, named Aton, was god, and god alone, and that he was Aton's physical son. The solar monotheism was absolute; the new system allowed no accommodations and no exceptions. Through the rays of the sun everything that lived had its being. In honor of Aton the new capital was called Akhetaton (the modern Tell el AmarnaTell el Amarna
or Tel el Amarna
, ancient locality, Egypt, near the Nile and c.60 mi (100 km) N of Asyut. Ikhnaton's capital, Akhetaton, was in Tell el Amarna. About 400 tablets with inscriptions in Akkadian cuneiform were found there in 1887.
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), and new provincial capitals were founded in Nubia and Syria. The royal artists founded a new artistic school, characterized by the abandonment of convention and a turning to nature (because it showed the power of the sun).

Ikhnaton's fanaticism was his undoing. He defaced every monument carved with the name of Amon, previously the greatest god of Egypt. The Aton cult died with Ikhnaton because the sentiments of the priesthood and the people were outraged by his destruction of their traditions and by his terror-filled reign. After his death, his mummy was destroyed and most references to him were removed from temples and palaces. Ikhnaton's religious zeal also lost Egypt the empire, because he had seriously neglected the provinces. As a result, his successors, Sakere and TutankhamenTutankhamen
or Tutenkhamon
, fl. c.1350 B.C., king of ancient Egypt, of the XVIII dynasty. He was the son-in-law of Ikhnaton and succeeded to the throne after a brief reign by Ikhnaton's successor.
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, received—instead of an empire including Nubia and Syria—only Egypt and some of the upper valley. There is a theory that Ikhnaton was coregent with his father, Amenhotep III, during the crucial years of change, but the question remains as yet unsolved. Of the many artistic achievements of the era of Ikhnaton, perhaps the most familiar today is the bust of his wife, NefertitiNefertiti
or Nefretete
, fl. c.1372–1350 B.C., queen of ancient Egypt; wife of Ikhnaton (XVIII dynasty) and aunt of Tutankhamen. She seems to have been divorced by Ikhnaton late in his reign. The exquisite limestone bust of Nefertiti (Berlin Mus.
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See biographies by D. B. Redford (1984), C. Aldred (1988), and N. Reeves (2001).

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References in periodicals archive ?
Simply to label Moses a disciple of Akhenaten and to extrapolate from this that Moses was a man who, disillusioned by the failure of Akhenaten's religious revolution, then gathered the Hebrews together and led them out of Egypt, imparting to them the "Ikhnaton religion," is speculation that would not win the endorsement of a single Biblical scholar today.
Abraham points to several aspects of Ikhnaton's psychic development that are relevant to understanding this young Pharoah's religious revolution.
But Ikhnaton has not completely overcome his dependence on paternal authority.
It tells the story of what happens to monotheism after the revolt against Ikhnaton. Indeed, if we read Moses and Monotheism against the backdrop of Abraham's essay, Freud's Moses is a high ranking prince in Ikhnaton's retinue.