Luria, Isaac ben Solomon

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Luria or Loria, Isaac ben Solomon

(lo͝or`ēə, lôr`–), 1534–72, Jewish kabbalist, surnamed Ashkenazi, called Ari [lion] by his followers, b. Jerusalem. In his 20s he spent seven years in seclusion, intensely studying the kabbalahkabbalah
or cabala
[Heb.,=reception], esoteric system of interpretation of the Scriptures based upon a tradition claimed to have been handed down orally from Abraham.
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. He settled (c.1570) at Safed, Palestine, where he became the teacher and leader of a large circle of students who formed an important school of mysticism. Combining messianism with reinterpreted kabbalistic doctrines from an earlier period, Luria sought to understand the nature and connection between earthly redemption and cosmic restoration. Man's deeds, linked to the secret processes of creation and thus an integral part of the cosmic drama, work toward man's redemption by aiding in the restoration of the cosmos to its original state. It is the Jewish people, through their adherence to God's halakahhalakah
or halacha
[Heb.,=law], in Judaism, the body of law regulating all aspects of life, including religious ritual, familial and personal status, civil relations, criminal law, and relations with non-Jews.
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, who will effect this restoration and thereby bring forth the Messiah as the consummate act of earthly redemption. Luria's philosophy has come down to us through the numerous works of his chief disciple, Hayim Vital.

Bibliography

See G. Scholem, Major Trends in Jewish Mysticism (3d rev. ed. 1954, repr. 1967).

References in periodicals archive ?
The major proponent of an alternative reading was the 16th century kabbalist Isaac Luria, shifting the understanding of the audience and the genre of the verse.
It is believed that Rabbi Isaac Luria, who is known for revolutionizing the study of Jewish mysticism through Kabbalah, connected the various items of the seder to the 10 kabbalistic sefirot (mystical dimensions which described the divine attributes of God) and so the seder plate became a sacred symbol of God.
She is being courted by two utterly different men: Simon Appel, a descendent of the kabbalist Isaac Luria who covers Vatican affairs for the New York Times, and Armando Pierleoni, the heir to an ancient Italian aristocratic family with strong ties to the Vatican.
It focuses on the work by Isaac Luria, a sixteenth-century Jewish mystic, specifically his metaphorical and mystical teachings on God's self-distancing from the process of creation through the acts of withdrawing, breaking, and repairing.
reading Isaac Luria, the 16th-century Jewish sage who invented the idea of tzimtzum.
En la entrega anterior1, leimos sobre los origenes de la Kabbalah, supimos de los tres elementos cabalisticos principales--la busqueda del nombre de Dios, el principio de la Torah como un organismo vivo, y el significado infinito del mundo divino--, de los metodos de interpretacion propuestos por Moises ben Shem Tov de Leon--la Guematria y el uso de las emanaciones divinas o sefirot--, y terminamos con las ensenanzas del rabino Isaac Luria <<el Leon>>.
Belgian theologian van Helmont (1614-99), in his Adumbration Kabbalae Christiana attempted to Christianize the form of Kabbalism taught by 16th-century Palestinian Isaac Luria.
According to the sixteenth century Jewish mystical thinker, Rabbi Isaac Luria (1534-1572), when God created the cosmos, the Divine withdrew from a portion of infinite space, leaving a vacuum to emerge.
The ability to exorcise a dibbuk was a significant aspect of the hagiographic literature that grew up around the figure of Rabbi Isaac Luria, the most important kabbalist of sixteenth-century Safed.
The derivation of today's meaning of tikkun olam largely conies from the ideas of famed 16th century Tsfat mystic and Kabbalist, Rabbi Isaac Luria.
Eitan Steinberg's "Rava Deravin" ("Favor of Favors") takes its title from the kabbalistic term for the third meal of the Sabbath and is based on a Hasidic melody to a poem by one of the greatest kabbalists, the sixteenth-century rabbi Isaac Luria.
El acercamiento a Almotasim es un relato en el cual Jorge Luis menciona al cabalista de Jerusalen, Isaac Luria, "que en el siglo XVI propalo que el alma de un antepasado o maestro puede entrar en el alma de un desdichado, para confortarlo o instruirlo".