Johannes Tauler


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Johannes Tauler
Died
NationalityGerman
Occupation
German mystic, a Catholic preacher and a theologian
Known for most important Rhineland Mystics
The following article is from The Great Soviet Encyclopedia (1979). It might be outdated or ideologically biased.

Tauler, Johannes

 

Born in Strasbourg circa 1300; died there June 16,1361. German thinker, mystic, and preacher.

A member of the Dominican order, Tauler was a pupil of Meister Eckart. Tauler imparted a popular character to the ideas of the German mystics of the Middle Ages, paying particular attention to moral activity and pressing social problems. He contrasted the practical ideal of a community of “friends of God” with the formalism of feudal and clerical institutions. Tauler’s interpretation of the New Testament’s description of the “passive” and “active” man influenced M. Luther, while his teachings on man’s call to action in the struggle for ethical ideals were reinterpreted by T. Munzer.

WORKS

Predigten, vols. 1–2. Jena, 1913.
Predigten. Freiburg, 1961.

REFERENCES

Ley, H. Ocherk istorii srednevekovogo materializma. Moscow, 1962. Pages 547–68. (Translated from German.).
J. Tauler, ein deutscher Mystiker, Gedenkschrift zum 600. Todestag, Essen, 1961.
The Great Soviet Encyclopedia, 3rd Edition (1970-1979). © 2010 The Gale Group, Inc. All rights reserved.
References in periodicals archive ?
They cover a chronology and biography, his sources and influences: Ratio Fidei and Fruitio, his mystical theology and theological mysticism, William on the soul, the renewal of the Whole Man, the Trinity's glorifying embrace: concientia, his eucharistic theology, and his legacy: progress toward Trinitarian participation in the Unio Mystica in Johannes Tauler's sermons.
The sermons of Johannes Tauler are mentioned most frequently as the source of Muntzer's theology, but Goertz also notes the influence of Meister Eckhardt, Heinrich Seuse, and the Theologia Deutsch.
In particular, the Rhineland mystics (Meister Eckhart, Johannes Tauler, and Heinrich Suso) believed in the mystic's need to remain quiet in order to listen to God, but they also believed in the incredible power of the spoken and written word.
This prayer is answered in a dream vision by Johannes Tauler, the fourteenth-century Alsatian mystic, who will subsequently be Becker's spiritual mentor.
The lion gets angry and the situation is getting dangerous, when the singing voice of Johannes Tauler intervenes, feeding the word 'conscience' into the dispute.
Another visit from Johannes Tauler ('Die Erleuchtung', II/2, 287-94) puts him on his way to his mother's and Hilde's Christian belief.
Eric Lund traces the ambivalent reception of Johannes Tauler in Lutheran circles.
Eric Lund's examination of Lutherans' selective use of the ideas of the fourteenth-century mystic Johannes Tauler provides important insight to the Reformation in medieval perspective, so important to the early scholarship of Ozment.
His sources are to be found in the traditions of medieval mysticism (Meister Eckhart, Johannes Tauler, the Theologia Germanica), Renaissance philosophy (Nicholas Cusanus and Paracelsus), and Reformation-era radical theologians (Sebastian Franck, Andreas Karlstadt, Caspar Schwenckfeld).
He covers Quakers and the mystical tradition, Robert Barclay and John Cassian, Sara Lynes Grubb and Jeanne Guyon: quietists among Quakers, Caroline Stephen and Johannes Tauler, Rufus Jones on Jacob Boehme, and Teresina Rowell Havens and Buddhist mysticism.