John Climacus


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John Climacus

 

Died between 650 and 680. Byzantine religious writer. Abbot of a monastery on Mount Sinai. His Heavenly Ladder is an ascetic and didactic treatise on the steps toward self-perfection and the moral pitfalls which a monk must be aware of. It reveals a rich experience of psychological introspection and abounds with narrative material. It was translated into many languages (including Latin and Arabic) and was read widely in the Middle Ages in Greece, Palestine, Syria, Georgia, Serbia, Bulgaria, and Rus’, where it influenced morality, literature, folklore, and iconography in the fine arts.

WORKS

Scala paradisi. Paris, 1864. (Patrologiae cursus completus: Seria graeca, vol. 88. Edited by J.-P. Migne.)
In Russian translation:
Lestvitsa, vozvodiashchaia k nebesam. Moscow, 1908.

REFERENCE

Bogdanović, D. lovan LestviĀnik. Belgrade, 1968.

S. S. AVERINTSEV

References in periodicals archive ?
In the new material, Muse suggests that human persons can cultivate mind-body unity by intentionally connecting the nous with the proprioceptive sensation of the body, drawing support from the writings of Saints John Climacus and Gregory Palamas and giving practical examples from both his work with clients and his own personal experiences of essential embodiment.
In the Patristic literature, this ongoing and never-ending journey of advancement toward fuller communion with God is referred to as epektasis and has been developed in particular in the writing of St Gregory of Nyssa (6) and St John Climacus.
But Lissitzky as well as Malevich was interested in icons; and even as archmaterialist a project as his Lenin Tribune (1920) echoes icons of Jacob's Ladder--or the same motif of inter-modal communication in The Vision of St John Climacus, (first half of the 16th Century, St Petersburg, Russian Museum).
The theme that unites them is that of ascetic monks: St Anthony and St Euthymius are shown in full-length at the top, with St Ephraim the Syrian and St Hilarion on the left in half-length and St Anastasius of Sinai and St John Climacus on the right.
11) Rastko was said to have been early on immersed in reading of the Gospels and Psaltir, as well as the works of John Climacus and John Chrysostom, among others.
The seventh-century Ladder of John Climacus of Sinai and the passage about Jacob's ladder in Genesis 28:12 inspired other passages that likened the dynasty to a ladder to paradise.
Having said that, in order to further elucidate our understanding of Kierkegaard's likely goals relevant to the purpose of this paper, it is important to underline some interesting similarities between Kierkegaard and the real John Climacus for consideration.
Chryssavgis provides a useful introduction to his topic by locating John Climacus within the sociohistorical tradition of Christian ascetics in Egypt, Gaza, and the Sinai in the early centuries.
The spiritual father in Saint John Climacus and Saint Simeon the New Theologian.
First, one would think that in a volume concerning patristic ethics that the thought of Maximos the Confessor, John Climacus, or Evagrius Ponticus would be included.
Early desert monks like Anthony and John Climacus seemed to suspect that it was the flesh that initially disturbed the soul's serenity, compelling the will to consent in evil.
When early theologians -- Clement, Origen, Augustine, Anselm, John Climacus and a multitude of others -- engaged in heated exchange over issues basic to the faith, the process met with respect.