John Foxe


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Foxe, John,

1516–87, English clergyman, author of the noted Book of Martyrs. He early became a Protestant and, when Mary Tudor became queen, he fled from England to Strasbourg. There was printed (1554), in Latin, the first part of his history of the persecution of Protestant reformers. Foxe moved to Basel and had published (1559) the first complete edition, in Latin, of his history. After Elizabeth's accession, an expanded English edition appeared (1563) entitled The Actes and Monuments of These Latter and Perilous Dayes. The work was commonly known as the Book of Martyrs, and its chief purpose was to praise the heroism and piety of the Protestant martyrs of Mary's reign. The book was widely read, and its influence was extensive, although as history it is highly prejudiced and not altogether trustworthy.

Bibliography

See J. F. Mozley, John Foxe and His Book (1940).

References in periodicals archive ?
King, "'The Light of Printing:' William Tyndale, John Foxe, John Day, and Early Modern Print Culture," Renaissance Quarterly 54 (Spring 2001), 52-85.
The cost of paper was always a major consideration, and Elizabeth Evenden finds that underestimating the amount of paper needed for the 1570 revised edition of John Foxe's massive Book of Martyrs caused printer, John Day, to use cheaper paper and filler so as to be able to preserve the author's chronological and theological aims in closing out books six and eight.
presents will prove strange reading for nonspecialists accustomed to the images of the reign of "Bloody Mary" depicted in John Foxe's Book of Martyrs.
Molholm.After our nerves are stimulated, "sensory information arrives in the brain's cortex within 20 milliseconds (ms), or 20/1000ths of a second," said co-author John Foxe, Ph.D., professor in the Dominick P.
Acts of reading; interpretation, reading practices, and the idea of the book in John Foxe's Actes and monuments.
And for too many history students the result is along the lines of 'This source comes from an official document so it is reliable'; 'This source (minutes of a meeting of the Indian National Congress during the Quit India campaign) is biased towards the Indians so I don't think it is of much use to a historian'; 'John Foxe was sympathetic towards protestants which shows a certain amount of bias [but] this source is an account of actual happenings, therefore this is a reliable source' Now these statements are not just tosh, they are grade one, top-quality tosh.
One facet of Richard's investigation which deserves more thorough analysis is John Foxe's Book of Martyrs.
He is able to justify this novel conclusion by a judicious use of his sources, including John Foxe's violently anti-Catholic and immensely influential account of the burnings, commonly known as Foxe's Book of Martyrs, published under Elizabeth in 1563.
Jesse Lander's contribution opens the first and most coherent section of the collection, on John Foxe's Book of Martyrs (or the Acts and Monuments).
"Our results show that after having theanine, individuals had significant improvements in tests for attention, and that activity in cortical regions responsible for attention functions was enhanced," said author John Foxe, PhD, professor of neuroscience, biology, and psychology at the City College of the City University of New York.
"Our research shows that 50 milligrams of theanine--the amount in three to five cups of tea--produces an alert, yet relaxed, state of mind," says John Foxe, Ph.D., a neuroscientist at City College in New York.
Chapter 1 examines contemporary views of London conversos and aliens, parsing these categories in Sir Thomas More, Three Ladies of London, and John Foxe's Sermon preached at the Christening of a Certaine Lew.