John Greenleaf Whittier

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Related to John Greenleaf Whittier: Oliver Wendell Holmes, James Russell Lowell

Whittier, John Greenleaf

(hwĭt`ēər), 1807–92, American Quaker poet and reformer, b. near Haverhill, Mass. Whittier was a pioneer in regional literature as well as a crusader for many humanitarian causes.

Early Life

Whittier received a scanty education but read widely. An introduction at the age of 14 to Robert Burns's poetry inspired him to write verse; his first poems were published (1826) in the Newburyport Free Press, edited by William Lloyd Garrison, the abolitionist, who became his lifelong friend. In the years from 1828 to 1832, Whittier edited and contributed stories, sketches, and poems to various newspapers. His first two published books, Legends of New England (1831) and the poem Moll Pitcher (1832), warmly portrayed everyday life in his rural region.

Abolitionist and Poet

Whittier is depicted so often as the gentle hoary-headed Quaker that the fiery politician within him is often forgotten. He declared himself an abolitionist in the pamphlet Justice and Expediency (1833) and went to the unpopular national antislavery convention. In 1834–35 he sat in the Massachusetts legislature; he ran for Congress on the Liberty ticket in 1842 and was a founder of the Republican party. He also worked staunchly behind the political scene to further the abolitionist cause and was an active antislavery editor until 1840, when frail health forced him to retire to his Amesbury home.

From there he sent out more of the poems and essays that made him a spokesman for the cause, and he was corresponding editor (1847–59) of the Washington abolitionist weekly, the National Era. In addition, Whittier compiled and edited a number of books; the most entertaining was the semifictional Leaves from Margaret Smith's Journal (1849). Meanwhile, his volumes of verse came out almost biennially; the first authorized collection appeared in 1838.

After the Civil War he turned from politics and dedicated himself completely to poetry. Although he liked to think of himself as the bard of common people, as in Songs of Labor (1850), his best work is his careful and accurate delineation of New England life, history, and legend. His most famous poem is Snow-bound (1866), an idyllic picture of his boyhood home; other memorable volumes are The Tent on the Beach (1867) and Maud Muller (1867). Such ballads as "Barbara Frietchie," "Marguerite," and "Skipper Ireson's Ride"; perennial favorites like "The Barefoot Boy" and the war poem "Laus Deo"; and his nearly 100 hymns, of which the best known is "Dear Lord and Father of Mankind," gave him popularity in his time surpassed perhaps only by Longfellow.

In current critical estimation, Whittier's ability as a balladist surpassed his ability as a poet. His meters and rhythms were conventional and his poems tended to be too profuse. Nevertheless, as the voice of the New England villager and farmer prior to industrialization, his work portrays an important period in American history.


See biographies by S. T. Pickard (1907, repr. 1969), J. A. Pollard (1949, repr. 1969), W. Bennett (1941, repr. 1971), W. J. Linton (1893, repr. 1973), and T. W. Higginson (1902, repr. 1973); studies by L. G. Leary (1961) and E. Wagenknecht (1967).

Whittier, John Greenleaf

(1807–92) poet, writer; born in Haverhill, Mass. Although he had little formal education, he studied for one year at Haverhill Academy (1827) and then taught there (1827–28). He began writing poetry as a youth, but had to start making his living as a newspaper editor (1829–32). A devout Quaker, he thereafter directed much of his energies throughout the Civil War to promoting abolitionism, both as an editor of several antislavery periodicals, and through his poetry, such as his collection, Voice of Freedom (1846). He also spent one term in the Massachusetts legislature (1835–37) and ran unsuccessfully for the House of Representatives (1842). He opposed the Mexican War and was one of those who proposed founding the Republican Party. He was one of the founders of the Atlantic Monthly (1857) and remained a contributor. After the Civil War he lived (from 1876 on) in Amesburg and Denvers, Mass. Although he wrote a fair amount of critical essays and some fiction, he was highly popular in his day as one of the so-called household poets; several of his ballads and genre poems—"Barefoot Boy" (1856), "Barbara Fritchie" (1864), and "Snow-Bound" (1866)—survive as classic Americana.
References in periodicals archive ?
It was a reassurance to John Greenleaf Whittier, as his letters show, that there were some, even in the Midland city of weapons, who shared his yearning for peace.
Reading a biography of John Greenleaf Whittier, who was forever whinging about his ailments as most poets do, I was amused to see him tell Gerrit Smith in 1840 that he planned to vote for Liberty Party candidate James Birney "if my life is spared" through November of that year.
The Merrimack Valley has been referred to as the "Valley of the Poets" since Puritan author Anne Bradstreet and abolitionist poet John Greenleaf Whittier were buried there.
And surely no library has more copies of "The Tent on the Beach", a specimen from the later 1800s that is a minor work of Quaker poet John Greenleaf Whittier.
When I first had to choose hymns for a service, I soon learnt to include a number from the three W's, Charles Wesley, Isaac Watts and John Greenleaf Whittier.
Grant remembers the Battle of Palo Alto in 1886, a Mexican officer on the difficulties of the Mexican army in July-August 1846, US and Mexican accounts of the 1847 fall and occupation of Mexico City, Frederick Dougless on the war in June 1849, the Mexican cession and the slavery question, the Navajo long walk of 1863, The Angels of Buena Vista" by John Greenleaf Whittier, and Legends of Mexico (1848) by Thomas Bang Thorpe.
THE purpose of this brief article is to discuss the prophetic role of the jeremiad, as John Greenleaf Whittier used William Lloyd Garrison's abolitionist newspaper, The Liberator, to respond publicly to the Christian church and entire nation for sinful actions or indifferent inaction regarding the institution of American slavery.
Victor Hugo published a letter pleading for clemency for Brown, John Greenleaf Whittier wrote the poem "Brown of Ossowatomie" in praise of him, and the abolitionist's actions inspired a marching song for Union soldiers, "John Brown's Body," that was rewritten by Julia Ward Howe as "The Baffle Hymn of the Republic.
First, we benefit from a distinctive educational philosophy framed by our Quaker founders 120 years ago and symbolized in being named after the great abolitionist poet John Greenleaf Whittier.
Dear Lord and Father of Mankind By John Greenleaf Whittier