Juan Luis Vives


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Vives, Juan Luis

 

Born Mar. 6, 1492, in Valencia; died May 6, 1540, in Bruges. Spanish philosopher, humanist, and educator.

Vives, who was a professor at the universities of Louvain and Oxford, wrote approximately 60 works in Latin. He was a friend of Erasmus of Rotterdam and T. More. In opposing scholasticism and perceiving the basis of knowledge in direct observation and experimentation, Vives anticipated to a great extent the experimental method of F. Bacon. He opened new roads in psychology (Concerning the Soul and Life, 1538) and pedagogy. He considered most important not the question of whether there is a soul, but the question of what its manifestations are. He studied in detail the association of ideas and the nature of memory. Vives influenced J. Comenius as well as I. Loyola and his theory of Jesuit education. His ideas were further developed in the work of the Spanish materialist philosopher J. Huarte.

WORKS

Obras completas, vols. 1-2. Madrid, 1947-48.

REFERENCES

Istoriiafilosofiia, vol. 1. Moscow, 1940. Pages 35-36.
Lange, F. A. Istoriia materializma in kritika ego znacheniia v nastoiashchem, vol. 1. Kiev-Kharkov [1899-1900]. (Translated from German.)
Maranün, C. Luis Vives. Madrid, 1942.
Urmeneta, F. de. La doctrina psicolügica y pedagogic a de Luis Vives. Barcelona, 1949.

D. PRETEL’

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Tenders are invited for access control assistant service of the university college "juan luis vives" of the autonomous university of madrid
Two subsequent chapters on "Prophets and Saints" and "Matriarchs" examine the likely moral and spiritual function of portraits of old women by introducing relevant conduct literature of the period by Juan Luis Vives, Lodovico Dolce, Agostino Valier, and Giulio Cesare Cabei.
Recorre postulados de autores como Aristoteles, Laurent Pernot, Benito Arias Montano y releva el concepto de "las pasiones" segun varios textos fundamentales: Ciceron, la anonima Rhetorica ad Herennium, la Institutio oratoria de Quintiliano, la Artis rhetoricae compendiosa de Antonio de Nebrija o Del arte de hablar de Juan Luis Vives. Este ultimo libro es analizado en profundidad para resaltar la conclusion de Vives de que entre las armas de la persuasion se encuentra la mocion de los afectos, tanto para sosegarlos como para excitarlos, planteo que Carneiro utiliza en su abordaje.
Thee author investigates the rationale underpinning "meaning" and "truth" in the work of three very significant thinkers from the late medieval and early Renaissance periods, namely, Paul of Venice, Lorenzo Valla and Juan Luis Vives.
Comparisons with Erasmus's character Folly, with theoretical statements by Juan Luis Vives and Alonso Lopez Pinciano, and with the sharp wit of various picaresque characters are used to adduce further context for Scham's arguments.
En el tercer capitulo, <<La ensenanza del principe>>, por Antonio Sanchez Fernandez, se nos habla sobre temas como la fortuna, las leyes, la politica moderna y de las ensenanzas de Juan Luis Vives. Junto a esto, se presenta la clave de la politica de rechazo de la violencia del humanista espanol a traves del analisis de su postura pacifica y de mediacion en varios conflictos acaecidos en su epoca, y de la idea que tenia Vives de lo que deberia ser un principe virtuoso, en claro contraste con la maquiaveliana.
To celebrate the centenary of Allen's first volume, an international conference was held at Oxford in 2006 which brought together scholars from eight countries to discuss such matters as the editing and translation of Erasmus's letters, his relations with some important contemporaries (e.g., Ulrich von Hutten, Dirk Martens, Juan Luis Vives, Wolfgang Capito, Etienne Dolet, and Duke George of Saxony), and a number of more general issues relating to the Erasmian legacy (e.g., its use in the seventeenth century, by religious apologists in England and Justus Lipsius on the continent, and its misconstrual in early twentieth-century English literary criticism).
Language and Civic Education in Juan Luis Vives (1492/3-1540)
Al igual que Juan Luis Vives y Pedro Lopez de Montoya, pero previo a esos autores, Nebrija privilegia las virtudes morales de la esposa y futura madre de los hijos, sobre la belleza y el linaje.
As duas composicoes do tratadista Juan Luis Vives, De tradendis disciplinis e De causis corruptarum artium, publicadas, em 1531, devem ser inseridas nesse grupo de textos que buscam transmitir a concepcao particular da historia compartilhada por seu autor.
He points out her mother's influence on her early education through the tutor Juan Luis Vives of Valencia.
Juan Luis Vives (1492-1540) y La instruccion de la mujer cristiana (1523)>>, en VARELA MARCOS, J.