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The following article is from The Great Soviet Encyclopedia (1979). It might be outdated or ideologically biased.



(also Juchen, Jürched), tribes of Tungus origin that from ancient times inhabited the eastern part of Northeast China (Manchuria) and the Primor’e.

Until the tenth century, the Jurchens were independent and maintained ties with China and Korea. In the tenth and 11th centuries they were dependent on the Khitans. In the early 12th century the various Jurchen tribes were united by Akuta, who in 1114 led an uprising against the Khitans that resulted in the formation of the independent Chin state (1115–1234), which was eventually destroyed by the Mongol conquerors. Under the Mongols, the Jurchens once again split up into several tribal groups and until the 16th century played a minor role in the history of Eastern Asia.

At the end of the 16th century a tribal elder named Nurhachi emerged from the Chienchou Jurchens, whose designation is derived from the area they inhabited. Between 1583 and 1625 he managed to unite the Chienchou tribes and several other tribes, which were subsequently known as the Manchus.


Vorob’ev, M. V. Chzhurchzheni i gosudarstvo Tszin’ (X v.–1234): Istoricheskii ocherk. Moscow, 1975.
The Great Soviet Encyclopedia, 3rd Edition (1970-1979). © 2010 The Gale Group, Inc. All rights reserved.
References in periodicals archive ?
In any case, the Chinese and their enemies (such as the Khitan, the Jurchens, and the Mongols) were using iron ammunition well before European even had guns.
In historical East Asia, pastoral and nomadic polities (Xiongnu, Uighurs, Tibetans, Khitans, Jurchens, Mongols, and Manchus, among others) had their distinct political structure and ways of governance.
The Chinese Song Empire planned with Din'ang and Jurchens a military campaign against Liao.
(37) What is more, in mainland Southeast Asia, China and South Asia alike, interventions by mobile warriors from beyond the frontier--Tais, Jurchens, Mongols, Turkic peoples, Yadavas and Hoysalas--redrew the political map while in some cases accelerating commercial or agrarian expansion.
In the early twelfth century the Jurchens, who first lived in the southern part of the area that became known later as Manchuria, began to pose a major threat to Song security.
This is one of the poems Fan wrote in 1170 when he was sent on a diplomatic mission to the court of the Jurchens, a Tungusic nomadic tribe that had taken much of the northern part of the Song territories, and the bridge in the poem is the famous bridge in Bianliang, the old capital of the Northern Song, lost to the Jurchens in 1126 and now under enemy occupation.
In addition, the latter was a militarily strong neighbour of Song China which, having suffered countless defeats in battles with the Khitans, Jurchens and Tanguts, agreed to send it an 'annual tribute of 50,000 tales of silver, 130,000 bolts of silk, and 10,000 catties of tea in exchange for peace' in 1044, (38) coincidentally the first year of King Anawrahta's reign.
Three centuries earlier these peoples had organized a powerful state, eventually conquering North China where they ruled for the better part of a century before being overcome by the Mongol armies of Cinggis Qavan in 1234; the Tungusic groups that created the confederation that we know as the Jin [TEXT NOT REPRODUCIBLE IN ASCII] dynasty (1115-1234) are known to history as the Jurchens (Nuzhen [TEXT NOT REPRODUCIBLE IN ASCII] in Chinese).
Of the four major conqueror peoples examined, namely the Khitans, the Jurchens, the Mongols, and the Manchus, only the Mongols had their home base on the steppe.
It was against this backdrop that the new Choson Korean state's foreign policy was to be built upon the Confucian principles of sadae with Ming China and kyorin ("neighborly relations") with Japan and the Jurchens in the north.
Jurchens could trade in the Korean capital only after receiving a nominal military post appointment (K.
The existence of a significant corpus of Mongolian loan words used to translate these terms, combined with the fact that some of them occur in Jurchen, suggests that among the northern border peoples there may have been a kind of tradition of Lunyu interpretation which began in the twelfth century with the reign of the Jurchens, and possibly even as early as the tenth century with the Khitans.