Kalapalo

Kalapalo

(dreams)

The Kalapalo Indians of central Brazil are a Carib-speaking community of fewer than 200 people. To the Kalapalo, dreaming represents an experience of life that frees the imagination and memory, and dreams must be interpreted with reference to the future of the dreamer.

The interpretation of dreams requires special linguistic resources that might be different from those appropriate for speaking about the ordinary waking life. Dreaming is believed to occur when, during sleep, an individual’s “interactive self” awakens and wanders until it achieves an experience. The dream experience begins when the interactive self stops wandering and starts to participate actively in some event.

According to the Kalapalo, the process of remembering is responsible for the experience of particular images, which can be associated with the memory of recent events. Dreaming is claimed to be a means of communication with powerful beings who visit the sleeper and are drawn to the interactive self when it detaches itself from a person’s physical body and begins to wander about. The appearance of powerful beings in their dreams allows the Kalapalo to acquire direct knowledge about them and about their properties, which can be subsequently used in waking life (in the event that the vision is not fatal). A person who experiences frequent and successful contacts with a powerful being becomes a shaman, after a period of apprenticeship.

Dreaming provides the Kalapalo with useful insights about some problems and about the formation of new roles and relations. Dreams are usually given great importance and are often associated with states of psychological tension and with critical times in people’s lives. It is believed that dreaming is a performative event because it causes the future by revealing the dreamer’s life as it is contained in his current motivations and fears. Thus, the Kalapalo often believe the dreaming subject is responsible for subsequent events. The interpretation of dreams is considered a metaphorical process of achieving knowledge about the interactive self.

References in periodicals archive ?
It turns out that these forms and processes, which I study among the Kuna, as well as changes in them, are widespread in indigenous Latin America, especially in the large tropical, Amazonian region, which includes such groups as the Kalapalo, Shokleng, Shuar, WaiWai, Yanomami, as well as the Kuna.
His case studies deal with four maximally different groups from Greater Guyana (the Yekuana, Pemon, Akuriyo, and Waiwai); three from the River Xingu area (the Ikpeng and Arara, and the Kalapalo from the Upper Xingu); one from North West Amazonia, namely Carijona (Karihona), spoken in Colombia; and one from the northern Andean Lowlands, namely the Yukpa of Venezuela and Colombia, the group with which Halbmayer is most familiar since this is where he has done his most extensive fieldwork.
Basso utiliza materiales discursivos de sociedades europeas, norteamericanas, japonesas y kalapalo.
He tried Zulu stick ghting in South Africa, kickboxing in India, Mongolian wrestling, canoe racing in Papua New Guinea, Kalapalo wrestling in Brazil and Andean ice racing in Peru.
No coleta com o povo kalapalo obtive a seguinte anotacao:
Orlando Villas Boas, the Brazilian champion of Indian rights, announced that the Kalapalo tribe chief Sarari had confessed the truth - they had killed Fawcett.
The boys' first challenge sees them heading deep into the Brazilian rain forest to prove themselves as Kalapalo warriors - with the ultimate aim of becoming the first Westerners to fight in "The Festival of Death".
Their first adventure saw them heading deep into the Brazilian rainforest to train for 10 days as Kalapalo warriors to take part in the grimly named Festival of Death.
Their first adventure saw them training for 10 days in the Brazilian rainforests as Kalapalo warriors to take part in the grimly named Festival of Death.
Desde o seculo XVIII teve inicio nessa regiao a formacao de um sistema social multietnico que integra, alem dos Wauja, outros nove grupos de diferentes filiacoes linguisticas--Mehinako e Yawalapiti (Arawak); Kuikuro, Kalapalo, Matipu e Nahukwa (Carib); Kamayura (Tupi-Guarani), Aweti (Tupi) e Trumai (de lingua isolada).
In discussing the myth of the "Monstrous Women," a ritual enacted by Kalapalo women in Central Brazil, Ellen Basso points to the message that collective solidarity among members of the same gender is antithetical to social life.