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(ēklē'zēăs`tēz), book of the Bible, the name of which is a latinized derivation of the Hebrew Qohelet [the Preacher]. Although traditionally ascribed to Solomon (who is identified as the author in the text), it was clearly written much later (c.300 B.C.). Like Job, the book takes issue, it would seem, with the confident assertions of the Wisdom tradition exemplified by Sirach (Ecclesiasticus) and Proverbs, both of which stress the possibility of leading a life in harmony with cosmic order. For the author of Ecclesiastes, life bears no order and no meaning. Omnipresent wickedness and death are realities which mock all effort to find meaning and purpose in life. Moreover, the purposes of God cannot be fathomed. It opens with the theme that, since "all is vanity," life should be enjoyed. This is followed by passages in praise of wisdom and mercy, with increasing emphasis on the universality of death; there is a brief epilogue on the fear of God's judgment. Despite the devout and ill-fitting conclusion of the work, the apparent cynicism of the book as a whole is said to have distressed the ancient rabbis; some scholars ascribe to pious correctors a number of nonpessimistic observations. Ecclesiastes is one of the biblical examples of wisdom literature (see Wisdom of SolomonWisdom of Solomon
or Wisdom,
early Jewish book included in the Septuagint and the Vulgate but not in the Hebrew Bible. The book opens with an exhortation to seek wisdom, followed by a statement on worldly attitudes.
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See J. L. Crenshaw, Ecclesiastes (1987); R. Alter, The Wisdom Books (2010). See also bibliography for Old TestamentOld Testament,
Christian name for the Hebrew Bible, which serves as the first division of the Christian Bible (see New Testament). The designations "Old" and "New" seem to have been adopted after c.A.D.
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References in periodicals archive ?
(110.) Not many commentators seem prepared to wrestle adequately with this tension; those who do include, to some degree, Perry, Dialogues with Kohelet, as well as Whybray, Ogden, and Lee.
The Kohelet Policy Forum report reviews the benefits allotted to single-parent households and claims that they constitute an economic incentive to women to become single mothers.
The word Kohelet comes from a Hebrew root that is the same root of the word "convening" and "community." The word for community is kahal or kehillah.
This is almost heartening, compared to the very modern-sounding materialism and nihilism of Kohelet:
This and the previous example, together demonstrate using of Jewish sources and Jewish spirituality, such as the ancient name of Jerusalem, verses from Kohelet, and terms from Kabala to infuse the symbol with the new content.
Die Frage nach dem Gluck des Menschen hat auch Jesus Sirach grundsatzlich nicht anders als Kohelet beantwortet.
Ferber, S.G., Kunt, J., Weller, A., Feldman, R., Dollberg, S., Arbel, E., & Kohelet, D.
Text als Struktur: der Kohelet im Werk Bernd Alois Zimmermanns.
"When he has attained a hundred coins, he desires two hundred" (Kohelet Rabati, chapter 1 section 34).
Fisher, a researcher at the Open University and at the Kohelet Forum, notes that famous Jews like Franz Kafka, Karl Marx, Sigmund Freud and Benjamin Disraeli had one and a half feet out the door.
The Midrash reveals the wise King Solomon to have been incapable of solving the mystery of the Red Heifer (Kohelet Rabbah 8:5).
Weiss suggests that the negative effects of modernity can be combated by brit 'ging alive the intellectual conflicts between science and religion by teaching the Creation story in Bereish it, religions' demand of morality in the Akedat Yitzak, freewill and divine justice iii the Pharaoh narrative in Shemot, theodicy and the problem of evil in Sefer Iyyov, and the ultimate meaning and purpose of life in Kohelet. (288).