son/ses lecteur/s; Fenetres sur la France; Le decentrement identitaire des nouvelles figures d'exiles; La vraie naissance de la didascalie dans le theatre francais; La litterature balkanique d'expression francaise entre affirmation et negation des identites nationales; Une relecture postmoderne de Diderot; L'intranquillite identitaire de l'ecrivain en exil; Liutprand
de Cremone et son role dans la creation de la legende noire de Byzance; Une Odyssee postmoderne dans l'imaginaire europeen; Influences et connivences: G.
14) Known also as the "Rule of the harlots," these "Dark Ages" of the papacy were first historically identified as such by the sixteenth-century historian Cardinal Caesar Baronius, based on the work of Lombard Liutprand
of Cremona (c.
the early eighth century, the Lombard King Liutprand approached the
The next Lombard king after Liutprand, Aistulf, was not as
Nos seculos IX e X encontramos sabios eminentes na Italia, como Anastacio, o Bibliotecario; Gonzon de Novare ou Liutprand
de Cremona; mas tambem autores como Agnelo de Ravena, Erchempert do Monte Cassino ou o autor anonimo da Cronica de Salerno, que nao conseguiram assimilar os elementos da gramatica latina, e que, certamente, nao se dignaram faze-lo porque sua lingua materna se encontrava muito proxima da lingua escrita.
Abstract: Liutprand of Cremona in Constantinople: the rhetoric of the compensation In this article, the author analyzes two works of Liutprand of Cremona, the Antapodosis and the Relatio of legatione constantinopolitana, from the perspective of the travel diary, highlighting the rhetorical resource that permanently becomes present in Liutprand's work, not for a substantial change in Constantinople between 949 and 968, but because the writer has changed: from deacon to bishop, from legacy of little range to imperial legacy.
Key Words: Liutprand of Cremona, Constantinople, rhetoric of the compensation.
In the late 730s, the Carolingian Mayor of the Palace, Charles Martel, sent his son Pippin to the Lombard King Liutprand
in order that the King might cut the boy's hair and hence become as a father to him.
25) Accordingly, it seems reasonable to assume that he was acquainted with the standard chronicles of tenth-century German, Italian and Greek history by such writers as Widukind of Corvey; Liutprand
, Bishop of Cremona; Adalbert of St Maximin, Archbishop of Magdeburg; and Thietmar, Bishop of Merseburg.
elegendum; Lois de Liutprand, 12 pater autem aut frater potestatem habeant.
O rei lombardo Liutprand se serve assim de unusquis no lugar de unusquisque em sua lei, paragrafo 85, prospeximus ut unusquis iudex et sculdahis faciat mittere preconem.
But he shied away from continuing his history of the Lombards beyond the death of King Liutprand
in 744, perhaps because he did not want to relate the defeat of his people.