Lord's Supper


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Lord's Supper,

Protestant rite commemorating the Last Supper. In the ReformationReformation,
religious revolution that took place in Western Europe in the 16th cent. It arose from objections to doctrines and practices in the medieval church (see Roman Catholic Church) and ultimately led to the freedom of dissent (see Protestantism).
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 the leaders generally rejected the traditional belief in the sacrament as a sacrifice and as an invisible miracle of the actual changing of the bread and wine into the body and blood of Christ (transubstantiation) but retained the belief in it as mystically uniting the believers with Christ and with one another. The Lutherans held that there is a change by which the body and blood of Christ join with the bread and wine; this principle (consubstantiation) was rejected by Huldreich Zwingli who, in a controversy over the sacrament, held that the bread and wine were only symbolic. Calvinists, on the other hand, maintained the spiritual, but not the real presence of Christ in the sacrament. The Church of England affirmed the real presence but denied transubstantiation. However, since the Oxford Movement, Anglicans tend to accept either transubstantiation or the Calvinist interpretation. Lutheran and Anglican communion services follow the Roman Catholic MassMass,
religious service of the Roman Catholic Church, which has as its central act the performance of the sacrament of the Eucharist. It is based on the ancient Latin liturgy of the city of Rome, now used in most, but not all, Roman Catholic churches. The term Mass [Lat.
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 in outline, although the service books have eliminated references to a sacrifice and have shortened the service. Anglicans hold to Western tradition in using unleavened bread. Most Protestant churches use raised bread; many use unfermented grape juice instead of wine. Communion in which the laity receive only the bread is rejected by Protestants; this was a crucial point with the Hussites. Lutherans and Anglicans (especially since the Oxford Movement) celebrate communion much more frequently than most other Protestant churches. The Quakers are one of the few Protestant groups to reject the sacrament entirely.
References in periodicals archive ?
Our participation in the Lord's Supper is one of the most effective means of preparation for the coming of Christ.
If Christ can be present in different senses, perhaps Catholics could explicitly affirm that he is absent from the Lord's supper in a sense that does not preclude his sacramental presence in it.
Cranmer recommended frequent attendance at the Lord's Supper, as stated in the prayer at the end of his fifth book, Of the Oblation and Sacrifice of Christ: "...
Solemn Mass celebrating the Lord's Supper and the washing of feet: 7:30 p.m.
It was an honour to share our Lord's Supper with them and to hear many of their stories over a cup of tea in the afternoon.
This translation, the fourth volume (out of five) of Albrecht Peters' (1924-1987) theological commentary on Luther's catechisms, deals with Baptism and the Lord's Supper. Peters, who had taught at the University of Heidelberg, offers a magisterial study that interprets the catechisms in light of Luther's overall theology and helpfully places Luther's thought within its late medieval context.
Believers accept that the Lord's Supper does what it appears to do.
The Lord's day and the Lord's Supper could be celebrated together.
He gives important suggestions for observing the Lord's Supper and lessons from the Passover.
He covers the genesis of Anabaptism, the nature and membership of the church, church function and church government, church discipline, church ministry and worship, baptism, the Lord's Supper and other ordinances, and the church's hope for the future.
The Last Supper became The Lord's Supper and Jesus took the cup (chalice) and they all drank from it.
All have baptism and a form of Communion with various names (Mass, Lord's Supper, Eucharist).