Lucien Lévy-Bruhl

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Lévy-Bruhl, Lucien

 

Born Apr. 10, 1857, in Paris; died there Mar. 13, 1939. French philosopher and positivist psychologist whose views were close to those of the sociological school of E. Durkheim.

Lévy-Bruhl is best known for his theory of primitive “prelogical” thinking. He opposed the views of E. Tylor and other evolutionists who held that primitive human beings (”the philosophizing savage”) thought just as logically as modern-day people. Lévy-Bruhl maintained that in primitive societies, “collective representations” (a concept developed by the Durkheim school), differing in principle from individual ideas, predominate.

According to Lévy-Bruhl, prelogical thinking, which is related to collective representations, is governed not by logical laws of identity, contradiction, and so forth, but by the law of participation. Although Lévy-Bruhl thought that different types of thinking are characteristic of different social structures, he did not feel that prelogical thinking was characteristic of backward peoples alone: in his personal experience, “primitive man” acts and thinks like modern man. On the other hand, even in contemporary life there are phenomena (religion and ethics) that reflect collective representations, which are characterized by the principle of participation, and the inapplicability of logical laws.

Although somewhat sketchy and one-sided, Lévy-Bruhl’s views are of interest as an attempt to study historical changes in the psychology of thinking.

WORKS

Les Fonctions mentales dans les sociétés inférieures, 6th ed. Paris, 1922.
In Russian translation:
Pervobytnoe myshlenie. Moscow, 1930.
Sverkh “estestvennoe v pervobytnom myshlenii. Moscow, 1937.

S. A. TOKAREV

References in periodicals archive ?
4) As philosophers, Fondane and Levinas notably differ in their attitudes toward "participation," a notoriously slippery concept developed by ethnologist Lucien Levy-Bruhl in the early 1920s.
Immanuel Kant, Charles Darwin, GWF Hegel, David Hume and Lucien Levy-Bruhl were among notable Western thinkers who made no small contribution to philosophical racism, which had far reaching consequences on Western colonies.
The paper shows the early influence of Emile Durkheim and Lucien Levy-Bruhl and Eliot's lifelong effort to understand the nature of ritual and the origin and meaning of religious emotion.
In his brilliant essay La mentalite primitive, the anthropologist Lucien Levy-Bruhl pointed to a characteristic of primitive minds: that they cannot routinely and systematically distinguish between objective reality and an image (a dream, a reflection in a pool or mirror, an impression left on a bed).
Ritual mimetism, as Lucien Levy-Bruhl remarks, derives from a well-rooted pattern of "prelogical" mentality: the image is consubstantial with the original and vice versa (13).
Although, the keynote of Gilson's philosophy is certainly Thomistic, Gilson incorporated insights from thinkers as diverse as Henri Bergson, Dante, Erasmus, Lucien Levy-Bruhl, Bonaventure, and Blaise Pascal.
Needham's book is dedicated to the memory of Lucien Levy-Bruhl, who realized that we can understand other minds only by appreciating that they know what the anthropologists used to say they believed, and to Ludwig Wittgenstein, who thought we know anything at all thanks only to a childish faith that it might be so.
Constant references to Lucien Levy-Bruhl and Charles Blondel underscored their pronouncement of the Algerian as "psychically entirely other.
En faisant front commun avec l'lnstitut ethnologique de la Sorbonne, cree en 1925, que preside Lucien Levy-Bruhl et ou il enseigne aux cotes de Marcel Mauss ou du prehistorien Henri Breuil, Rivet donne une assise perenne aux nouvelles sciences humaines.
Particularly interesting to the author is the early work of Lucien Levy-Bruhl, who jettisoned concepts of universal human nature and moral absolutes.