Melanchthon


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Melanchthon

Philipp . original surname Schwarzerd. 1497--1560, German Protestant reformer. His Loci Communes (1521) was the first systematic presentation of Protestant theology and in the Augsburg Confession (1530) he stated the faith of the Lutheran churches. He also reformed the German educational system
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Tras eso abordaremos la reforma magisterial estudiando primero la comprension de la historia esbozada por Melanchthon (3), luego la idea de reforma que se encuentra en Lutero (4) y acto seguido la de Calvino (5); finalmente, aunque de modo sumario, atenderemos a los problemas que surgen una vez que la idea de reforma es vinculada a un periodo historico ya concluido (6).
The events of 1547 were distressing for Melanchthon, but they were not mysterious.
2,280, as cited in konstantinos Delikostantis, "Martin Luther and the Orthodox Church," Lutheran Forum, 45:3 (2011), 36, and Ioannis Karmiris, "Luther and Melanchthon," 19.
Inge Mager discusses Melanchthon's marriage, family life, and relationships to his children, observing his deepening happiness in his marriage and his deep grief after the death of his wife Katherine.
El presente articulo, ubicado en el contexto en el que se desarrolla la vida, obra y trabajo de Melanchthon, quiere hacer una modesta contribucion de su aportacion a la lengua y a la ensenanza, cuestiones centrales para el Humanismo renacentista en general y, como no, para la cultura humanista de la Reforma, razon por la que conviene recordar, con caracter previo, las ansias de reforma que el Humanismo renacentista conllevo y que se materializaron, entre otros ambitos, en el cultivo y amor por la lengua y la ensenanza.
Prior to the Diet of Augsburg, Johann Agricola argued against Melanchthon that "preaching the law would not lead people to repentance but either to pride or to despair." (3)
The broadest of these chapters is the first one, which begins with humanism, progresses to dialectic in Melanchthon and Ramus, and ends with logical contexts and theories in Padua, Rostock and Helmstedt.
By now the day was far spent and the sky was turning deep purple as we approached Wittenberg's landmark Castle Church with its famed "Thesis Door" and the final resting place of both Reformation champions, Luther and Melanchthon. But as we gazed high up on its tower dome, now illuminated, the words of Luther's famed choral were very visible: "A Mighty Fortress Is Our God!"
In contrast, for Luther and Melanchthon, Origen serves as a focal point for their attack on Catholic views of justification.
Vainio's depiction of Philip Melanchthon's understanding of justification is riddled with inaccuracies--taking three sources from the beginning of his career (concluding with the 1532 commentary on Romans) to "prove" that only from 1532 to 1535 did Melanchthon's understanding of justification reject any sense of participation in Christ.
Although text by the German Lutheran reformer Philipp Melanchthon appeared in a Latin publication in 1523, it was not until 1527 that the first English vernacular translation of a continental reformer was published.