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(mŏn`əthēĭzəm) [Gr.,=belief in one God], in religion, a belief in one personal god. In practice, monotheistic religion tends to stress the existence of one personal god that unifies the universe. The term is applied particularly to JudaismJudaism
, the religious beliefs and practices and the way of life of the Jews. The term itself was first used by Hellenized Jews to describe their religious practice, but it is of predominantly modern usage; it is not used in the Bible or in Rabbinic literature and only rarely
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, ChristianityChristianity,
religion founded in Palestine by the followers of Jesus. One of the world's major religions, it predominates in Europe and the Americas, where it has been a powerful historical force and cultural influence, but it also claims adherents in virtually every country of
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, and IslamIslam
, [Arab.,=submission to God], world religion founded by the Prophet Muhammad. Founded in the 7th cent., Islam is the youngest of the three monotheistic world religions (with Judaism and Christianity). An adherent to Islam is a Muslim [Arab.,=one who submits].
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, as well as ZoroastrianismZoroastrianism
, religion founded by Zoroaster, but with many later accretions. Scriptures

Zoroastrianism's scriptures are the Avesta or the Zend Avesta [Pahlavi avesta=law, zend=commentary].
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. Some eastern religions, notably Vaishava, Saiva, Sikhism, and some Hindu sects, tend to promote the omnipotence of one particular god within the pantheon, and thus display some monotheistic characteristics. Monotheism arose in opposition to polytheismpolytheism
, belief in a plurality of gods in which each deity is distinguished by special functions. The gods are particularly synonymous with function in the Vedic religion (see Vedas) of India: Indra is the storm god, Agni the fire god, Vayu the wind god, Yama the god of
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, the belief in many gods. Monismmonism
[Gr.,=belief in one], in metaphysics, term introduced in the 18th cent. by Christian von Wolff for any theory that explains all phenomena by one unifying principle or as manifestations of a single substance.
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, or nondualism between the physical and the spiritual, presupposes unity but deemphasizes personal monotheism. See also GodGod,
divinity of the three great monotheistic religions, Judaism, Christianity, and Islam, as well as many other world religions. See also religion and articles on individual religions. Names for God

In the Old Testament various names for God are used.
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the belief in the doctrine that there is only one God; religious belief systems based on this doctrine. Of the major world religions, only JUDAISM, CHRISTIANITY and ISLAM, are monotheistic, and they share a common root. According to Lenski and Lenski (1970), although rare in hunter-gatherer and horticultural societies, conceptions of a ‘supreme being’ become widespread in agrarian societies. Monotheism and a belief in a personal ethical God, however, appear only in the Near East. PARSONS regards the appearance of monotheism as a decisive developmental step encouraging the development of ‘ethical universalism’. WEBER's account of the Jewish conception of the jealous God, Yahweh – ‘Thou shall have no other gods but me’ – and the notion of the ‘chosen people’, is that these conceptions were a response to the vulnerability of the tribes of Israel to foreign domination, problems ‘explained’ by the PROPHETS as a supreme God punishing his people for worshipping false gods.



a system of religious beliefs based on the idea of the existence of only one god, in contrast to polytheism, the belief in many gods. In theological literature monotheistic religions include Christianity, Judaism, and Islam. However, the concept of monotheism is relative, since no religion is consistently monotheistic.

Monotheism appears very late in the historical development of religion. During the period of the dissolution of tribal-clan social structure and the formation of the early states, the gods of different tribes became joined in a single “pantheon,” in which the god of the strongest tribe usually occupied the leading place. In some instances, the priests of this god strove to make him the only or supreme god (Babylonian Marduk, for example); in other cases, kings attempted to counterpose the cult of one god to the traditional priestly cults (the religious reform of Amenhotep IV in Egypt).

Relatively strict monotheism first arose and gained predominance among the Hebrews in the middle and second half of the first millennium B.C., when priests of the temple of Yahweh in Jerusalem established their religious monopoly. The strict monotheism introduced in Arabia in the seventh century A.D. formed the basic dogma of the Muslim religion. Thus, the evidence of modern science refutes the assertion of theologians (including the school of Pater W. Schmidt) that monotheism is the original age-old religion of humanity (the theory of protomonotheism) and that other forms of belief are only divergences from the original “true” religion.


Tokarev, S. A. Religiia v istorii narodov mira. Moscow, 1964.


the belief or doctrine that there is only one God
References in periodicals archive ?
Lehmann calls for a concerted campaign to "eradicate monotheistic religion in favor of polytheistic religion," drawing on India as an example.
Drawing on a wide variety of secondary sources Stark argues that only monotheistic religions are able to attract a large and tight-knit community of followers who owe exclusive allegiance to the One True God, who can be mobilized in pursuit of collective projects, and who are willing to suffer privations in defence of their faith.
We join the international community in a clear position: the status of the Holy City to the three monotheistic religions will only be negotiated between the two parties in accordance with international law.
With regard to the holy places in Jerusalem, particularly the situation at Al-Aqsa Mosque where Israel has triggered a conflict with the Palestinians over a prayer area inside the Muslim holy compound known as Bab al-Rahma, Othman stressed that "the EU recognizes the special significance of the holy sites of Jerusalem for the three monotheistic religions, and strongly believes that the status quo put in place in 1967 must be upheld in line with previous understandings and with respect to Jordan's special role."
Released as part of the pontiff's visit to the North African kingdom, the statement declares, "We consider it important to preserve the Holy City of Jerusalem / Al-Quds Acharif as the common patrimony of humanity and especially the followers of the three monotheistic religions, as a place of encounter and as a symbol of peaceful coexistence, where mutual respect and dialogue can be cultivated.
He pointed to the Amman Message and several dialogue sessions and conferences held, led by King Abdullah, that focused on common denominators among the followers of the monotheistic religions and consolidating noble and humane values.
Reacting to a joint statement by King Mohammad VI of Morocco and Pope Francis, stressing "the need to preserve the Holy City as common patrimony for humanity and a common place for the three monotheistic religions," the French Foreign Ministry said this was "an important statement" and indicated it was in line with the French position.
The Bloc underlined the paramount importance of the final statement issued by the Conference which emphasized the Arabism of Palestine and Al-Quds, as a constant fact consecrated throughout history as the holy city of all monotheistic religions. L.Y
The international community does not recognise the sovereignty of Israel on the entire city of Al-Quds, home to the holy sites of the three monotheistic religions (Judaism, Christianity and Islam).
''The status of Jerusalem as the holy city of the three monotheistic religions should be negotiated through Israeli-Palestinian peace talks that will lead to an agreement on the final status of the Palestinian Territories.'' This is stated in a position of the Bulgarian Foreign Ministry on the decision of US President Donald Trump to declare Jerusalem capital of Israel.
It also affirms that Jerusalem is an important city to the "three monotheistic religions."
His lofty words were echoed by none other than Al Tayeb, Egypt's top imam and the head of the world's primary seat of Sunni Islamic learning, Al Azhar, when he responded that the ground has been paved for monotheistic religions to play their role in realising equality, justice and human rights."