near-death experience

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near-death experience,

phenomenon reported by some people who have been clinically dead, then returned to life. Descriptions of the experience differ slightly in detail from person to person, but usually share some basic elements: a feeling of being outside one's body, a sensation of sliding down a long tunnel, and the appearance of a bright light at the end of that tunnel. The light is sometimes described as a benevolent "being of light" who directs the person in a review of his or her life so far and ultimately prevents the person from crossing some sort of boundary that signifies death. Most people who have had a near-death experience report that it strongly influences their subsequent lives, relieving anxiety about death and increasing their sense of purpose and their sensitivity to others.

Research into the near-death experience was pioneered by Raymond Moody, who published Life After Life in 1975 after studying 150 people who had had such experiences. He and other scientists, such as cardiologist Michael Sabom, found that possible physiological and psychological causes for the phenomenon, including lack of oxygen to the brain, the influence of anesthetics, disruptions in neurotransmitter release, and prior expectations, could not sufficiently account for the experiences these people described. Their findings and a belief in a spiritual explanation for the phenomenon have been supported by Elisabeth Kübler-RossKübler-Ross, Elisabeth
, 1926–2004, American psychiatrist, b. Switzerland. After studying medicine at the Univ. of Zürich (M.D. 1957), Kübler-Ross became a pioneer in the field of thanatology, the study of death and dying.
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, who pioneered the study of death and dying in the United States beginning in the late 1960s.

Near-death experience is an emotional issue, believed to be a profound spiritual experience by some and criticized as wish fulfillment by others. Many skeptical scientists believe that it is a simple physiological event misconstrued by people who have a compelling psychological need or who are comforted by interpreting the experience in terms of their religious or spiritual beliefs.


See R. Moody, Life After Life (1975); K. Ring, Life at Death: a Scientific Investigation of the Near Death Experience (1980); M. B. Sabom, Recollections of Death: a Medical Investigation (1982); M. Morse, Closer to the Light (1990); B. J. Eadie, Embraced by the Light (1992); E. Kübler-Ross, On Life After Death (1994).

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This fundamentalist critique took on particular pungency when the descriptions of near-death experiences resulted from an unexpected trauma or major accident that left little time for a deathbed conversion.
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They describe historical descriptions of near-death experiences in medicine and philosophy, scientific explanations, interpreting near-death experiences, near-death experiences during cardiac arrest, common characteristics, non-physical veridical perception in near-death experiences, experiences in children, distressing near-death experiences, the mind-body debate, neuroscience perspectives, the scientific view of consciousness, and accounts of near-death experiences.
author of the New York Times bestselling Evidence of the Afterlife: The Science of Near-Death Experiences