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McGraw-Hill Dictionary of Scientific & Technical Terms, 6E, Copyright © 2003 by The McGraw-Hill Companies, Inc.
The following article is from The Great Soviet Encyclopedia (1979). It might be outdated or ideologically biased.



the realm of interaction between nature and society, within whose boundaries human intellectual activity becomes the primary, decisive factor in development. (Among the other terms with the same meaning are “technosphere,” “anthroposphere,” and “sociosphere.”)

In the early 20th century, P. Teilhard de Chardin and E. Le Roy introduced the concept of the noosphere as an ideal, “thinking” membrane that envelopes the earth and that takes shape with the rise and development of human consciousness. V. I. Vernadskii gave the term a materialist content when he described the noosphere as the biosphere’s new, highest stage, which is associated with the rise and development of mankind. By learning the laws of nature and making technological progress, man becomes a very powerful force, comparable to geological factors, and begins to exert a decisive influence on processes occurring in the part of the earth that is subject to him and, subsequently, in near-terrestrial space. Thus, earth and space are profoundly altered by man’s labor. The development of mankind as a new force transforming nature was manifested in the rise of new forms of exchange of matter and energy between society and nature and in man’s increasing biogeochemical and other influences on the biosphere.

Since its origin on the planet, the noosphere has shown a tendency toward constant expansion. Thus, it has become a special structural element of the cosmos, distinguished by its social envelopment of nature. The concept of the noosphere emphasizes the necessity for intelligent organization of the interaction between society and nature (that is, organization that meets the requirements of developing mankind). This is the opposite of an uncontrolled, rapacious attitude to this interaction, which leads to the deterioration of the environment.

Insofar as the character of society’s attitude toward nature is determined not only by the level of science and technology but also by the social system, the conscious formation of the noosphere is organically related to the rise of the communist socioeconomic formation, which creates the conditions necessary for turning the knowledge and experience accumulated by mankind into a material force that rationally transforms the natural environment.


Teilhard de Chardin, P. Fenomen cheloveka. Moscow, 1965. (Translated from French.)
Vernadskii, V. I. Khimicheskoe stroenie biosfery Zemli i ee okruzheniia. Moscow, 1965.
Priroda i obshchestvo (collection of articles). Moscow, 1968.
Nauchno-tekhnicheskaia revoliutsiia, obshchestvo. Moscow, 1973.


The Great Soviet Encyclopedia, 3rd Edition (1970-1979). © 2010 The Gale Group, Inc. All rights reserved.
References in periodicals archive ?
The concept of the noosphere as the "sphere of reason", the shell of the earth created by the mental activity of mankind, was introduced in 1927 by E.
In response, they suggested three coexisting information realms: cybersphere, infosphere, and noosphere. Although Arquilla and Ronfeldt were interested in the interplay of information and power, these spheres are relevant to narratives because they suggest the possibility of envisioning different communication terrains and dynamics for waging narrative contests.
(1) Lotman's theoretical thinking of his last period, twenty years later, in a way returned to the interaction of "syntagmatics" and "paradigmatics."He introduced the notion of "semiosphere,"which above all could be interpreted as the intersection zone of "noosphere" and "biosphere." While in the "noospheric" territory the processes tend to be predictable, in the "semiosphere" small or big "explosions" take place, capable of leading as if by "leaps" to new qualities and corresponding signs representing them.
Elle acquiert progressivement une certaine stabilite, finissant par etre dotee d'une vie propre, comme dans la << noosphere >> de Teilhard de Chardin.
Among those who pioneered this view is the French Jesuit mystic, Pierre Teilhard de Chardin (1959), who spoke of human evolution toward a higher spiritual existence in the form of the noosphere, a higher form of collective cosmic consciousness.
He elaborated this concept via an engagement with Verdansky's concept of "noosphere;" the third phase of collective intelligence that comes, historically-speaking, after the development of the "geosphere" and "biosphere." "Noosphere" refers to "an emergent global realm of human thought" (Levy 2000, as cited in Peters & Reveley, 2014).
The visualization calculates the "network buzz" of two keywords and maps them on globes, creating noosphere (the sphere of human thought) clouds.
In chapter 4 she thus analyzes cyberpunk examples through the lens of different aspects of McLuhan's media theories, Teilhard de Chardin's noosphere and Baudrillard's hyperreality, before in chapter 5 giving a brief outlook on the literary development beyond cyberpunk and connecting it to contemporary phenomena such as post-cyberpunk, New Space Opera, the British Boom or slipstream.
(33) Raymond, "Homesteading the Noosphere," in The Cathedral and the Bazaar, 19-64.
"Cosmogenesis" proceeds by way of "dialectic"--and now, at the level of "noosphere," we go forward by learning from our mistakes.
It is a part of Noosphere Ventures, a global mobile and internet companies group.