chickens are a small but aggressive, dual-purpose, agile dark coloured breed, thought to have originated from the northern part of Namibia and Ovamboland (van Marle-Koster and Nel, 2000).
calabashes), traditional containers of grain and food and head gear all decorated by relevant gestures, as was the case with the highly attractive Ovambo
group, transforms the Polytechnic setting into the micro of the macrocosm.
Others, in contrast, referred to the link between the owners of these bars--successful businessmen--and the political elite in critical terms, stating that "[T]hese are Ovambo
How is he going to productively work or relate with fellow "stupid Ovambo
Ministers" in Cabinet or in Parliament?
Let us take heart in the wisdom of the Ovambo
proverb: Kwa kukuta, oko ku nonkenya.
Ethnic groups: About 50% of the population belong to Ovambo
ethnic group, and 9% to the Kavango ethnic group.
(1) This comment and definition is preceded by a discussion of in-group and out-group and followed by a range of illustrations that include the Papuans of New Guinea, the Mbayas of South America, the Caribs, the Lapps, the 'Greenland Eskimo', the Tunguses, the Ainos, the Ovambo
, the Seris of lower California, the Jews, the Greeks, the Romans, the Arabs, the Chinese, and the Russians all defined themselves as 'the people', 'the men', 'the human beings' in contrast to the Other cast as different and something other--'barbarians', 'slaves', 'dagos', 'inferior'.
He begins by reviewing the various theories and models of environmental change, then discusses tree castles and population bombs, imperial political ecologies, biological imperialism, techno-environmental determinism, colonialism as a de-globalizing and decommodifying force, beyond the nature-to-culture model, and the Ovambo
paradox and environmental pluralism.
Marais; 1 [female] Ovambo
, Onduri, 17[degrees]32'S:16[degrees]37'E, 14-26.i.1993, E.
In northern Namibia the students' letter inspired the teaching staff of the Ovambo
Lutheran High School to write a letter to their church council.
For Rajaram, topographies of exploitations are all about clearing spaces for the felicity of those who are in superior power positions, such as Cocky Hahn (administrator and amateur photographer in colonial Ovambo
Land, now known as Namibia), whose kick to the servant Ovambo
woman's groin represents the metaphorical kick administered to the collective body of the colonized in the creation of the dystopic geography of the empire.