Pannonia

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Pannonia

(pănō`nēə), ancient Roman province, central Europe, southwest of the Danube, including parts of modern Austria, Hungary, Slovenia, Croatia, and Serbia. Its natives, the warlike Pannonians, were Illyrians. Their final subjugation by Rome took place in A.D. 9. Pannonia was divided c.A.D. 103 into the provinces of Upper Pannonia and Lower Pannonia. Important centers were Carnuntum (near Hainburg, Austria), Vindobona (ViennaVienna
, Ger. Wien, city and province (1991 pop. 1,539,848), 160 sq mi (414 sq km), capital and largest city of Austria and administrative seat of Lower Austria, NE Austria, on the Danube River.
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), Aquincum (BudapestBudapest
, city (1990 pop. 2,016,100), capital of Hungary, N central Hungary, on both banks of the Danube. The largest city of Hungary and its industrial, cultural, and transportation center, Budapest has varied manufactures, notably textiles, instruments, and electronics.
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), and SirmiumSirmium
, ancient city of Pannonia. The site is near modern Sremska Mitrovica, NW Serbia. Sirmium was unimportant until occupied late in the 1st cent. B.C. by the Romans in the conquest of Pannonia. It was prominent later, especially in the 3d and 4th cent. A.D.
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. Pannonia was abandoned by the Romans after 395.

Pannonia

 

a Roman province formed in A.D. 8 after the division of the Roman province of Illyricum into Upper II-lyricum, or Dalmatia, and Lower Illyricum, or Pannonia. Pan-nonia occupied the western part of modern Hungary, the northern part of modern Yugoslavia, and the eastern part of modern Austria. It derived its name from the Pannonians, a group of Illyrian tribes.

Pannonia became highly romanized during its 400 years of Roman rule. Its economy was agricultural, since the local population, which was increased by an influx of barbarians, was primarily rural. Continual wars in the second to fifth centuries with border tribes, including the Quadi, Marcomanni, Sarma-tians, Goths, and Huns, led to the fall of Roman rule in Pannonia in the early fifth century.

REFERENCES

Kolosovskaia, Iu. K. Pannoniia v I-III vekakh. Moscow, 1973.
Alföldi, A. Der Untergang der Römerherrschaft in Pannonien, vols. 1–2. Berlin-Leipzig, 1924–26.

Pannonia

a region of the ancient world south and west of the Danube: made a Roman province in 6 ad
References in periodicals archive ?
The end of the story is set in the Kingdom of God, where Aureliano, while talking to God, understands what he had always denied in life: Juan de Panonia and he, the heretic and the orthodox believer, were actually one single being.
el ejercito romano concentraba ya un importante contingente en Panonia que no tenia otro destino que el inicio de una campana contra cuados y marcomanos que revirtiera la peligrosa inestabilidad en la region que semejante situacion estaba provocando (18).
Tras la caida del imperio de los hunos, la mayoria de los ostrogodos se dirigieron a Panonia y durante el mandato de Vinitario, Amalo, los ostrogodos estipularon una alianza con el imperio bizantino, a fin de defender las fronteras del imperio.
Para Dios los dos son un mismo organismo, ambos compuestos de una misma esencia: "Mas correcto es decir que en el paraiso, Aureliano supo que para la insondable divinidad, el y Juan de Panonia (el ortodoxo y el hereje, el aborrecedor y el aborrecido, el acusador y la victima) formaban una sola persona" (2005d: 595).
(79) Sobre la contraposicion entre natio Gothorum y nationum consuetudo perversa (de otros pueblos barbaros), ver la epistola de TEODORICO al gobernador de Panonia, en Variae 3,23: "Aequitati fave ...
(79) Sobre la contraposicion entre natio Gothorum y nationum consuetudo perversa (de otros pueblos barbaros), ver la epistola de TEODORICO al gobernador de Panonia, en Variae 3,23: "Aequitati fave.ut inter nationum consuetudinem perversam, Gothorum possis demonstrare iustitiam: qui sic semper fuerunt in laudis medio constituti, ut et Romanorum prudentiam caperent, et virtutem gentium possiderent", los Godos son guardianes de la civilitas ("Gothorum laus est, civilitas custodita : 9,14) y de la aequitas ("...
Le produit de l'historiographie hongroise n'a pas non plus eclate par son objectivite ; voila quelques exemples: le rejet des sources en les considerant legendaires, la modification non justifiee de la date et du chemin suivi par les Hongrois vers Panonia, la contestation de l'existence d'une formation politique et des personnages, sur le motif que cela aurait resulte des toponymes, la contestation de la continuite daco-roumaine en Transylvanie, le fait de considerer les Roumains des ancetres d'une population turque, etc.
62-63), e de fato a maneira como Druso, filho de Tiberio, comanda a situacao paralela de revolta na Panonia (I, 16-30) e, em termos praticos, mais eficaz.
Se perdio el imperio y el poder pero con el esplendido dominio del idioma se continua reinando en gran parte del mundo: Italia misma, Gallia, Hispania, Germania, Panonia, Dalmacia, Iliria y muchos otros pueblos, pues alli donde estuvo el imperio romano, domina la lengua latina.
Atanasio, por su parte, en su Historia de los arrianos dirigida a los monjes (358 aprox.), se alegra por la [TEXTO IRREPRODUCIBLE EN ASCII] de muchos obispos, mas de 400; una comunion que se establecio, con toda probabilidad, gracias a encuentros personales o intercambio de cartas (24), incluyendo a los obispos de la gran Roma, de toda Italia, Calabria, Apulia (Puglia), Campania, Abbruzzi, Sicilia, Cerdena, Corcega, de toda Africa, Galia, Bretana, Espana, Panonia, Norico, Siscia, Dalmacia, Dordania, Dacia, Misia, Macedonia, Tesalia y toda Grecia, con Creta, Chipre y Licia, y tambien muchos obispos de Palestina, Isauria, Egipto y la Tebaida, toda Libia y la Pentapolis (25).
Tacito continua: "si bien la tierra presenta algunas diferencias de aspecto, en general es horrible a causa de los bosques salvajes, o fea por los pantanos, mas humeda hacia las Galias, mas ventosa hacia el Norico y la Panonia".
After that, Borges's literary history might go perhaps to the two theologians, Augustine and John of Panonia, in desperate intellectual battle, using the same exact text as a weapon against one another; a text that, at different periods and to a different readership, signifies not only different but perfectly opposite concepts, the one orthodox and the other heretical.