Thither let us bend all our thoughts, to learn What creatures there inhabit, of what mould, Or substance, how endu'd, and what thir Power, And where thir weakness, how attempted best, By force or suttlety: Though Heav'n be shut, And Heav'ns high Arbitrator sit secure In his own strength, this place may lye expos'd The utmost border of his Kingdom, left To their defence who hold it: here perhaps Som advantagious act may be achiev'd By sudden onset, either with Hell fire To waste his whole Creation, or possess All as our own, and drive as we were driven, The punie
habitants, or if not drive, Seduce them to our Party, that thir God May prove thir foe, and with repenting hand Abolish his own works.
Furthermore, from a digital inclusion perspective, this phenomenon is relevant because it combines technical aspects, such as digital skills and types of Internet uses, with social and cultural contexts that shape the experience, including family dynamics (Berker, Hartmann, Punie
, & Ward, 2006).
(17.) Cardoso F, Bartlett JMS, Slaets L, van Deurzen CHM, van Leeuwen-Stok E, Porter P, Linderholm B, Hedenfalk I, Schroder C, Martens J, Bayani J, van Asperen C, Murray M, Hudis C, Middleton L, Vermeij J, Punie
K, Fraser J, Nowaczyk M, Rubio IT, Aebi S, Kelly C, Ruddy KJ, Winer E, Nilsson C, Dal Lago L, Korde L, Benstead K, Bogler O, Goulioti T, Peric A, Litiere S, Aalders KC, Poncet C, Tryfonidis K, Giordano S.