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see KarmathiansKarmathians
or Carmathians
, a Muslim sect of the 9th and 10th cent., similar to the Assassin sect. They were part of a movement for social reform that spread widely through Islam from the 9th to the 12th cent.
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Sa??d was a tribal chief of Banu-Janab, a branch of the Banu Kalb tribe, he had militarised the Qarmatians. Ab?
In a July 29, 2017, talk to al-Hadath - the non-stop news stream of the Saudi-owned pan-Arab TV channel al-Arabiya, Husseini described Iran's Safawi theocracy as a modern anti-Islamic version of the Qarmatian theocracy founded in the 10th century AD in Bahrain and the Saudi Eastern Province.
After capturing Basra, the Qarmatians loot it and then left.
Isfahani, a Persian who secretly hated the Arabs and Islam, had been brought back to Bahrain from the Qarmatians' raid into Iraq in 928.
The last "socialist" movement Jawzi discusses is the Qarmatians. He describes its growth and expansion, and how it shook the caliphate to its foundation.
The observer described the Black Stone of the Ka bah, which the Qarmatians removed in 317/929, providing a terminus ante quem for the visit (Shaft, 422).
The caliph Muktafi (902-8), having been repeatedly defeated by the Qarmatians and the remnants of his empire about to vanish, was warned by the court astrologers that if he launched another campaign he would be defeated and his dynasty terminated; but this too was proved wrong, as had been the horoscope cast by Mansur's astrologers at the founding of Baghdad that claimed no caliph would die in the new city, which held true until Mamun (813-33) killed Amin (809-13) in it.
He wants to deny, for example, any intrinsic organic link between what he calls the earlier "Revolt in the East," primarily the various Qarmatian movements, and the later "Revolution in the West' which is that of Abti [Abdallah.sup.[subset]] al-[Shi.sup.[subset]]i in the Maghrib.
Tamir himself was likely uneasy with his attribution of the Idah to Abu Firas because, in 1982, he reissued virtually the same material under the title Shajarat al-yaqin, this time stating that its author was the well-known Iraqi Qarmatian dai Abdan (3rd/9th century).